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Zav
In Jewish ritual law, a ''zav'' (; lit. "one who e bodyflows") is a man who has had abnormal seminal discharge from the male sexual organ, and thus entered a state of ritual impurity. A woman who has had similar abnormal discharge from her genitals is known as a ''zavah''. Purification requirements for the ''zav'' include counting seven days without seminal discharge, immersion in a spring, and bringing certain korbanot (sacrifices). In the realm of ''tumah and taharah'' law, the ''zav'' has the ability to create a ''midras'' and is prohibited from entering specific areas of the Temple Mount. Etymology The Hebrew verb stem ''zuv'' (Hebrew זוּב), in ''binyan Qal'' form, is ''zava'' (זָבָה). It means "to flow," as in "a land ''flowing with'' (זָבַת) milk and honey". Hebrew Bible Verses The laws governing ''zav'' status appears in the book of Leviticus, introduced as follows: This is followed by the laws relating to a ''zav'': the impurity laws, the purif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zavah
In Jewish ritual law, a ''zavah'' (Hebrew זבה, lit. "one who e bodyflows") is a woman who has had vaginal blood discharges not during the usually anticipated menstrual cycle, and thus entered a state of ritual impurity. The equivalent impurity that can be contracted by males, by experiencing an abnormal discharge from their genitals, is known as the impurity of a '' zav''. In the realm of tumah and taharah, the ''zavah'', just like a ''niddah'' (menstruant woman) and '' yoledet'' (woman after giving birth), is in a state of major impurity, and creates a midras by sitting and by other activities (, , ). Another aspect of her major impurity, is that a man who conducts sexual intercourse with her becomes unclean for a seven-day period. Additionally, the ''zavah'' and her partner are liable to ''kareth'' (extirpation) for willfully engaging in forbidden sexual intercourse, as is the case for a ''niddah'' and ''yoledet''. Hebrew Bible Torah sources for the ''zavah'' are source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah And Taharah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tumah
In Jewish law, ''ṭumah'' (, ) and ''ṭaharah'' (, ) are the state of being ritually "impure" and "pure", respectively. The Hebrew noun ''ṭum'ah'', meaning "impurity", describes a state of ritual impurity. A person or object which contracts ''ṭumah'' is said to be ''ṭamé'' ( Hebrew adjective, "ritually impure"), and thereby unsuited for certain holy activities and uses (''kedushah'', in Hebrew) until undergoing predefined purification actions that usually include the elapse of a specified time-period. The contrasting Hebrew noun ''ṭaharah'' () describes a state of ritual purity that qualifies the ''ṭahor'' (; ritually pure person or object) to be used for ''kedushah''. The most common method of achieving ''ṭaharah'' is by the person or object being immersed in a ''mikveh'' (ritual bath). This concept is connected with ritual washing in Judaism, and both ritually impure and ritually pure states have parallels in ritual purification in other world religions. The la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niddah
Niddah (or nidah; he, נִדָּה), in traditional Judaism, describes a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since the late 19th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Av HaTumah
In the realm of ''tumah and taharah'' terminology, the term ''Av HaTumah'' ("father of uncleanness," or simply ''Av'') is a rabbinic term for a person or object that is in a state of ''tumah'' (ritual impurity), second in severity only to corpse uncleanness. Anything suffering from ''Av HaTumah'' ("Father of uncleanness"), such as carrion, the blood of a menstruate woman, seminal fluid, etc., can render those persons who touch it defiled at a further remove, known as a "first-grade level of uncleanness." A person or object that is a ''Av HaTumah'' has the ability to transfer its ''tumah'' to another person or object, such as clothing (usually at a downgraded level of ''tumah''), while they, in turn, have the ability to transfer their ''tumah'' to both foods and drink (in the case of foods, at a downgraded level, but in the case of drinks, at the very same level). There are two types of ''Av HaTumah'', the first being one textually listed in the Torah ( D'Oraita), such as the ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chatat
A sin offering ( he, קָרְבַּן חַטָּאת, ''korban ḥatat'', , lit: "purification offering") is a sacrificial offering described and commanded in the Torah (Lev. 4.1-35); it could be fine flour or a proper animal.Leviticus 5:11 A sin offering also occurs in 2 Chronicles 29:21 where seven bulls, seven rams, seven lambs and seven he-goats were sacrificed on the command of King Hezekiah for the kingdom, for the sanctuary, and for Judah. Like all types of sacrifices offered on the altar, the flour had to be unscented and the animal had to be completely unblemished. This offered sacrifice accompanied the important required core means of atonement for the committing of an ''unintentional'' transgression of a prohibition, that either has brought guilt upon the 'community of Israel' or the individual.''Jewish Encyclopedia'' This offering is brought during or after atonement for those transgressions that had been committed inadvertently, or in ignorance: intentional transgress ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzaraath
''Tzaraath'' (Hebrew צָרַעַת ''ṣāraʿaṯ''), variously transcribed into English and frequently mistranslated as leprosy, describes various ritually unclean disfigurative conditions of the skin, hair of the beard and head, clothing made of linen or wool, or stones of homes in the Bible. All variations are mainly referred to in chapters 13– 14 of Leviticus. The Torah identifies three manifestations of ''tzaraath'': as an affliction of human skin, of garments, and of houses. The manifestation of ''tzaraath'' is termed a ''negah'' (נגע) "affliction", ''nega'im'' (plural: נגעים). Name The Hebraic root ''tsara'' or ''tsaraath'' (צָרַע, – tsaw-rah' – to be struck with leprosy, to be leprous) and the Greek (λεπρός–lepros), are of broader classification than the more narrow use of the term related to Hansen's Disease. The linguistic root of ''tzaraath'' may mean "smiting", in comparison with Arabic, in reference to a Talmudical explanation that it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Embezzlement
Embezzlement is a crime that consists of withholding assets for the purpose of conversion of such assets, by one or more persons to whom the assets were entrusted, either to be held or to be used for specific purposes. Embezzlement is a type of financial fraud. For example, a lawyer might embezzle funds from the trust accounts of their clients; a financial advisor might embezzle the funds of investors; and a husband or a wife might embezzle funds from a bank account jointly held with the spouse. The term "embezzlement" is often used in informal speech to mean theft of money, usually from an organization or company such as an employer. Embezzlement is usually a premeditated crime, performed methodically, with precautions that conceal the criminal conversion of the property, which occurs without the knowledge or consent of the affected person. Often it involves the trusted individual embezzling only a small proportion of the total of the funds or resources they receive or co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hezekiah Ben Manoah
Hezekiah ben Manoah, or Hezekiah bar Manoah, was a French rabbi and Bible commentator of the 13th century. He is generally known by the title of his commentary, Chizkuni ( he, חזקוני). In memory of his father, who lost his right hand through his steadfastness in the faith, Hezekiah wrote a commentary on the Pentateuch, under the title ''Ḥazzeḳuni'' (ca. 1240). It was printed at Venice in 1524. Other editions appeared at Cremona (1559), Amsterdam (1724, in the Rabbinical Bible of M. Frankfurter), Lemberg (1859), etc. The commentary is based principally upon Rashi, but it uses also about twenty other commentaries, though the author quotes as his sources only Rashi, Dunash ben Labrat, the "Yosippon", and a ''Sefer haToladot'' (which may be the work mentioned in the Tosafot's commentary to ). Hezekiah stated in his work that the lack of citations was to avoid bias and "glorify the great with the small". In addition to commentaries, he also contributed original analysis in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keri
Keri () is a Hebrew term which literally means "happenstance", "frivolity" or "contrariness" and has come to mean seminal emission. The term is generally used in Jewish law to refer specifically to the regulations and rituals concerning the emission of semen, whether by nocturnal emission, or by sexual activity. A man is said to be a ''ba'al keri'' () ("one who has had a seminal emission") after he has ejaculated without yet completing the associated ritual cleansing requirements. Hebrew Bible The Book of Leviticus contains several laws relating to seminal emission. A man who had experienced an emission of semen would become ritually impure, until the evening came and he had washed himself in water. Any clothes or leather touched by semen also become ritually impure, until they are washed in water and the evening had come. If the man ejaculated semen during sexual intercourse with a woman, the woman would also become ritually impure, until the evening had come and she had washe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Qafih
Yosef Qafiḥ ( he, יוסף קאפח , ), widely known as Rabbi Yosef Kapach (27 November 1917 – 21 July 2000), was a Yemenite-Israeli authority on Jewish religious law (''halakha''), a dayan of the Supreme Rabbinical Court in Israel, and one of the foremost leaders of the Yemenite Jewish community in Israel, where he was sought after by non-Yemenites as well. He is widely known for his editions and translations of the works of Maimonides, Saadia Gaon, and other early rabbinic authorities (''Rishonim''), particularly his restoration of the Mishneh Torah from old Yemenite manuscripts and his accompanying commentary culled from close to 300 additional commentators and with original insights. He was the grandson of Rabbi Yiḥyah Qafiḥ, a prominent Yemenite leader and founder of the Dor Deah movement in Yemen. Qafih was the recipient of many awards, as well as an Honorary Doctorate from Bar-Ilan University. Biography Yosef Qafiḥ was born 27 November 1917 in Sana’a in Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urine
Urine is a liquid by-product of metabolism in humans and in many other animals. Urine flows from the kidneys through the ureters to the urinary bladder. Urination results in urine being excretion, excreted from the body through the urethra. Cell (biology), Cellular metabolism generates many by-products that are rich in nitrogen and must be clearance (medicine), cleared from the Circulatory system, bloodstream, such as urea, uric acid, and creatinine. These by-products are expelled from the body during urination, which is the primary method for excreting water-soluble chemicals from the body. A urinalysis can detect nitrogenous wastes of the mammalian body. Urine plays an important role in the earth's nitrogen cycle. In balanced ecosystems, urine fertilizes the soil and thus helps plants to grow. Therefore, Reuse of excreta, urine can be used as a fertilizer. Some animals use it to territory (animal)#Scent marking, mark their territories. Historically, aged or fermented urine (kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
