|
Zabaniyah
In Islam the Zabaniyah ( ar, الزبانية, link=no) (also spelled Zebani) are the tormentors of the sinners in hell. They appear namely in the Quran in verse . Identified with the ''Nineteen Angels of Hell'' in and , they are further called "angels of punishment", the "Guardians of Hell", "wardens of hell", "angels of hell", etc. Some consider the ''zabaniya'' to be the hell's angels' subordinates. As angels, the ''zabaniyah'' are, despite their gruesome appearance and actions, ultimately subordinative to God (Allah), and thus their punishment is considered just. The etymological origin of the term is unclear. Some scholars consider ''zabaniyah'' to refer to a class of Arabian demons. Others argue that they designated a group of angels conducting the souls of the dead and throwing the sinners into hell. The idea of punishing angels goes back the Hebrew Bible and are further attested in apocrypha. Etymology The word ''Zabaniyah'' may have been derived from the syriac ''shab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jahannam
In Islam, the place of punishment for unbelievers and other sin in Islam, evildoers in the afterlife, or hell, is an "integral part of Islamic theology",#ETISN2009, Thomassen, "Islamic Hell", Numen, 56, 2009: p.401 and has "occupied an important place in the Muslim imagination".#CLLHiIT2016, Lange, "Introducing Hell in Islamic Studies", 2016: p.3 It is often called by the proper name Jahannam., , but other names include "the fire" , ''al-nar'', "blazing fire" , ''jaheem'', "that which breaks to pieces" ''hutamah'', "the abyss" , ''haawiyah'', "the blaze" , ''sa’eer'', "place of burning" ''Saqar'', which are also often used as the names of different gates to hell. The importance of Hell in Islamic doctrine is that it is an essential element of the Islamic eschatology, Day of Judgment, which is one of Iman (Islam)#The Six Articles of Faith, the six articles of faith (belief in God, angels, books, prophets, the Day of Resurrection and providence) "by which the Muslim faith is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angels In Islam
In Islam, angels ( ar, , malāk; plural: ar, , malāʾik/malāʾikah, label=none) are believed to be heavenly beings, created from a luminous origin by God. They have different roles, including their praise of God, interacting with humans in ordinary life, defending against devils (''shayāṭīn'') and carrying on natural phenomena. Islam acknowledges the concept of angels both as anthropomorphic creatures with wings and abstract forces advising good. Belief in angels is one of the main articles of faith in Islam. The Quran is the principal source for the Islamic concept of angels, but more extensive features of angels appear in hadith literature, literature, Islamic exegesis, theology, philosophy, and mysticism. The angels differ from other spiritual creatures in their attitude as creatures of virtue, in contrast to devils and jinn. Angels play an important role in Muslim everyday life by protecting the believers from evil influences and recording the deeds of humans. Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mubarrad
Al-Mubarrad () (al-Mobarrad), or Abū al-‘Abbās Muḥammad ibn Yazīd (c. 826c. 898), was a native of Baṣrah. He was a philologist, biographer and a leading grammarian of the School of Basra, a rival to the School of Kufa. In 860 he was called to the court of the Abbasid caliph al-Mutawakkil at Samarra. When the caliph was killed the following year, he went to Baghdād, and taught there until his death. A prolific writer, perhaps the greatest of his school, his best known work is ''Al-Kāmil'' ("The Perfect One" or "The Complete"). A leading scholar of Sībawayh's seminal treatise on grammar, "al-Kitab" ("The Book"), he lectured on philology and wrote critical treatises on linguistics and Quranic exegesis (tafsir). He is said to be the source of the story of Shahrbanu or Shahr Banu — eldest daughter of Yazdegerd III. His quote to would-be students was: :“Have you ridden through grammar, appreciating its vastness and meeting with the difficulties of its co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azrael
Azrael (; , 'God has helped'; ) is the angel of death in some Abrahamic religions, namely Islam, Christian popular culture and some traditions of Judaism. He is also referenced in Sikhism. Relative to similar concepts of such beings, Azrael holds a rather benevolent role as God's angel of death; he acts as a psychopomp, responsible for transporting the souls of the deceased after their death. Both in Islam and in Judaism, he is said to hold a scroll concerning the fate of mortals, recording and erasing their names at their birth and death, respectively.Hamilton, Michelle M. 2014. ''Beyond Faith: Belief, Morality and Memory in a Fifteenth-Century Judeo-Iberian Manuscript''. Leiden: Brill. . Depending on the perspective and precepts of the various religions in which he is a figure, he may also be portrayed as a resident of the Third Heaven, a division of heaven in Judaism and Islam. Davidson, Gustav. 9671971"A § Azrael" Pp. 64–65 in ''A Dictionary of Angels, Including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munkar And Nakir
Munkar and Nakir ( ar, منكر ونكير) (English translation: "The Denied and The Denier") in Islamic eschatology, are angels who test the faith of the dead in their graves. Description These angels are described as having solid black eyes, having a shoulder span measured in miles. Al-Suyuti described from Hadith recorded Al-Hakim al-Nishapuri and from Sunan Abu Dawood Munkar and Nakir carrying hammers "so large, that heycannot be moved even if whole of mankind unite to lift hem. From another Hadiths, al-Suyuti quoted from Ibn Abi al-Dunya, Al-Bayhaqi, and Musnad al-Bazzar that when Munkar and Nakir spoke, tongues of fire come from their mouths. If one answers their questions incorrectly, one is beaten every day, other than Friday, until Allah (God) gives permission for the beating to stop. Al-Suyuti also mentioned from the hadith Munkar and Nakir digging out to reach the dead person location using their teeth, and their hair reaching their feet. Questionings in the grave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nāzi'āt And Nāshiṭāt
Nāzi'āt ( ar, نازعات, ''pluckers'') and Nāshiṭāt ( ar, ناشطات, ''drawers'') are two classes of death angels In various theistic religious traditions an angel is a supernatural spiritual being who serves God. Abrahamic religions often depict angels as benevolent celestial intermediaries between God (or Heaven) and humanity. Other roles incl ... subordinate to Azra'il in Islam, responsible for taking the souls of the dead. While Nāzi'āt are commissioned to take the lives of unbelievers forcefully, the Nāshiṭāt take believers gently.Ali Unal '' The Qur'an with Annotated Interpretation in Modern English'' Tughra Books 2008 p. 2204 See also * Al-Nazi'at References Classes of angels Angels in Islam Angels of death {{Islam-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adam Ibn Abd Al-aziz
Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including ''adam'', meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah. The Genesis creation myth was adopted by both Christianity and Islam, and the name of Adam accordingly appears in the Christian scriptures and in the Quran. He also features in subsequent folkloric and mystical elaborations in later Judaism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mujahid Ibn Jabr
Abū l-Ḥajjāj Mujāhid ibn Jabr al-Qāriʾ ( ar, مُجَاهِدُ بْنُ جَبْرٍ) (642–722 CE) was a Tabi‘ and one of the major early Islamic scholars. His tafsīr of the Qur'an (exegesis/commentary) is believed to be the earliest existing written exegetical source, although only fragments of it have reached us from the Umayyad era. Biography He was one of the leading Qur'anic commentators and a translator of the generation after that of the Prophet Muhammad and his Companions. He is the first to compile a written exegesis of the Qur'an, in which he stated “It is not permissible for one who holds faith in Allah and the Day of Judgment to speak on the Qur'an without learning classical Arabic.” He is said to have studied under Amir al-Mu'minin 'Ali ibn Abi Talib until his martyrdom. At that point, he began to study under Ibn Abbas, a companion of the Prophet known as the father of Qur'anic exegesis. Mujahid ibn Jabr was known to be willing to go to great len ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasan Al-Basri
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra (Arabic: الحسن البصري, romanized: ''Al-Ḥasan al-Baṣrī''; 642 - 15 October 728) for short, or as Hasan al-Basri, was an early Muslim preacher, ascetic, theologian, exegete, scholar, judge, and mystic. Born in Medina in 642,Mourad, Suleiman A., “al-Ḥasan al-Baṣrī”, in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Hasan belonged to the second generation of Muslims, all of whom would subsequently be referred to as the '' tābiʿūn'' in Sunni Islamic piety. In fact, Hasan rose to become one of "the most celebrated" of the ''tābiʿūn'', enjoying an "acclaimed scholarly career and an even more remarkable posthumous legacy in Islamic scholarship." Hasan, revered for his austerity and support for "renunciation" (''zuhd''), preached against worldliness and materialism during the early days of the Umayyad Calip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Abbas
ʿAbd Allāh ibn ʿAbbās ( ar, عَبْد ٱللَّٰه ٱبْن عَبَّاس; c. 619 – 687 CE), also known as Ibn ʿAbbās, was one of the cousins of the Islamic prophet Muhammad. He is considered to be the greatest mufassir of the Qur'an. He was the son of Abbas ibn Abd al-Muttalib, an uncle of Muhammad, and a nephew of Maymunah bint al-Harith, who later became Muhammad's wife. During the early struggles for the caliphate he supported Ali, and was made governor of Basra. He withdrew to Mecca shortly afterwards. During the reign of Mu'awiya I he lived in Hejaz and often travelled to Damascus. After Mu'awiya I died in 680 CE he fled to at-Ta'if, where he died in around 687 CE. 'Abd Allah ibn Abbas was highly regarded for his knowledge of traditions and his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Muhammad and gave classes and wrote commentaries. Biography Family He was the third son of a wealthy merchant, ‘A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called ''History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understanding o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
