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Zooras
Zoora (Syriac: ܙܥܘܪܐ, ''Zeʿora''; Greek Ζωόρας, ''Zooras'') was a Syrian Miaphysite monk and stylite in the Roman Empire. He moved to Constantinople in the early 530s and was condemned at the Council of Constantinople in 536. He died a few years later. Zoora's life is known mainly from the hagiography written by his contemporary, John of Ephesus, who probably met him in Constantinople around 536. The first part of it is missing. Zoora hailed from the region around Amida. He was short in stature and his name means "small" in Syriac. He received his spiritual training under a certain Habib. Sometime before the Hunnic invasion of 515, during the reign of Anastasius I, he ascended a pillar. Zoora remained a stylite through at least to the end of the reign of Justin I (died 527). He was forced to descend by the Chalcedonians. He went to Constantinople early in the reign of Justin's successor, Justinian I. By this time he was renowned locally and arrived in Constantino ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (536)
The Council of Constantinople was a conference of the endemic synod held in Constantinople, the capital of the Eastern Roman Empire, in May–June 536. It confirmed the deposition of the Patriarch Anthimus I of Constantinople and condemned three prominent anti-Chalcedonians living in Constantinople, causing the Emperor Justinian I to ban all four from the capital. The Council of Jerusalem held in September was convoked to condemn the same four as heretics. The condemned were the deposed Patriarch Severus of Antioch, the deposed Bishop Peter of Apamea and the monk Zoora. Background The council had its roots in the Chalcedonian– Miaphysite controversy that peaked in Constantinople in 535–536 under Patriarch Anthimus I of Constantinople, who was accused of having Miaphysite sympathies. The Chalcedonians launched a campaign for his removal and condemnation. Four concerned monks of Palestine sent a petition to the Emperor Justinian I. A further 96 signed a petition to Pope Aga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Language
The Syriac language (; syc, / '), also known as Syriac Aramaic (''Syrian Aramaic'', ''Syro-Aramaic'') and Classical Syriac ܠܫܢܐ ܥܬܝܩܐ (in its literary and liturgical form), is an Aramaic language, Aramaic dialect that emerged during the first century AD from a local Aramaic dialect that was spoken by Arameans in the ancient Aramean kingdom of Osroene, centered in the city of Edessa. During the Early Christian period, it became the main literary language of various Aramaic-speaking Christian communities in the historical region of Syria (region), Ancient Syria and throughout the Near East. As a liturgical language of Syriac Christianity, it gained a prominent role among Eastern Christian communities that used both Eastern Syriac Rite, Eastern Syriac and Western Syriac Rite, Western Syriac rites. Following the spread of Syriac Christianity, it also became a liturgical language of eastern Christian communities as far as India (East Syriac ecclesiastical province), India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part was a coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stylites
A stylite ( grc, στυλίτης () 'pillar dweller', derived from () 'pillar' and syc, ܐܣܛܘܢܐ ()) or pillar-saint is a type of Christian ascetic who lives on pillars, preaching, fasting and praying. Stylites believe that the mortification of their bodies would help ensure the salvation of their souls. Stylites were common in the early days of the Byzantine Empire. The first known stylite was Simeon Stylites the Elder who climbed a pillar in Syria in 423 and remained there until his death 37 years later. Ascetic precedents Palladius of Galatia tells of Epidius, a hermit in Palestine who dwelt in a mountaintop cave for twenty-five years until his death. St. Gregory of Nazianzus speaks of a solitary who stood upright for many years together, absorbed in contemplation, without ever lying down. Theodoret claimed that he had seen a hermit who had passed ten years in a tub suspended in midair from poles. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Palestine
Syria Palaestina (literally, "Palestinian Syria";Trevor Bryce, 2009, ''The Routledge Handbook of the Peoples and Places of Ancient Western Asia''Roland de Vaux, 1978, ''The Early History of Israel'', Page 2: "After the revolt of Bar Cochba in 135, the Roman province of Judaea was renamed Palestinian Syria." la, Syria Palaestina ; grc-koi, Συρία ἡ Παλαιστίνη, Syría hē Palaistínē, ) was a Roman province in the Palestine region between the early 2nd and late 4th centuries AD. It resulted from the merging of the province of Judaea with Galilee, in 132 AD, into an enlarged province named "Syria Palaestina". Its capital was Caesarea Maritima. Background Judaea was a Roman province which incorporated the regions of Judea, Samaria, and Idumea, and extended over parts of the former regions of the Hasmonean and Herodian kingdoms of Judea. It was named after Herod Archelaus's Tetrarchy of Judaea, but the Roman province encompassed a much larger territory. The n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syriac Orthodox Church
, native_name_lang = syc , image = St_George_Syriac_orthodox_church_in_Damascus.jpg , imagewidth = 250 , alt = Cathedral of Saint George , caption = Cathedral of Saint George, Damascus, Syria , type = Church of Antioch, Antiochian , main_classification = Eastern Christianity, Eastern Christian , orientation = Oriental Orthodoxy, Oriental Orthodox , scripture = Peshitta , theology = Miaphysitism , polity = Episcopal polity, Episcopal , structure = Koinonia, Communion , leader_title = Patriarch , leader_name = Ignatius Aphrem II Syriac Orthodox Patriarch of Antioch and All the East, Patriarch , fellowships_type = Catholicos of India, Catholicate of India , fellowships = Malankara Syriac Orthodox Church , associations = World Council of Churches , area = Middle East, India, and Assyrian–Chaldean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palace Of Hormisdas
The Palace of Boukoleon ( el, Βουκολέων) or Bucoleon was one of the Byzantine palaces in Constantinople (present-day Istanbul in Turkey.) The palace is located on the shore of the Sea of Marmara, to the south of the Hippodrome and east of the Little Hagia Sophia. Names Hormisdas is an earlier name of the place. The name Bucoleon was probably attributed after the end of the 6th century under Justinian I, when the small harbour in front of the palace, which is now filled, was constructed. According to tradition, a statue featuring a bull and a lion stood there, giving the port its name (βοῦς and λέων are Greek for "bull" and "lion" respectively). The palace is accordingly also called the "House of Hormisdas" and "House of Justinian". History Boukoleon palace was probably built during the reign of Theodosius II in the 5th century. Emperor Theophilos rebuilt and expanded the palace, adding a large façade on top of the seaward walls and in 969 Emperor Nikepho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Theodosius I Of Alexandria
Pope Theodosius I of Alexandria (died June 5, 566) was the last Patriarch of Alexandria recognised by both Copts and Melchites. As successor to Timothy III (IV), at the request of the Arab king Al-Harith ibn Jabalah al-Ghassani and Empress Theodora's efforts, Jacob Baradaeus ordained a universal bishop in 543/4 AD by Mor Theodosius. He was at first recognized by the Emperor Justinian I and the Eastern Orthodox Church. However, because of his Miaphysite theology, he was rejected by the Eastern Orthodox Church of Alexandria and exiled by the Emperor Justinian I in 536. In his place, Paul was elected Patriarch. As the Copts continued to recognise Theodosius, the lineage between the Coptic and Melchite split. This split endures until today. Theodosius spent the last 28 years of his life imprisoned in Upper Egypt and after his death the Coptic Church elected Peter IV as his successor. Theodosius is commemorated in the Coptic ''Synaxarion Synaxarion or Synexarion (plurals Sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dercus
The Metropolis of Derkoi ( el, Ἱερὰ Μητρόπολις Δέρκων) is a residential see of the Eastern Orthodox Church subject to the Ecumenical Patriarch of Constantinople and situated in the Istanbul suburb of Yesilköy (historically San Stefano). The cathedral is that of St. Parakevi in Therapia (Tarabya). The metropolitan is a member of the Patriarchal Synod. The present Metropolitan is Apostolos Daniilidis. History The village of Derkos/Derkoi (modern Durusu or Terkos) is attested since Classical Antiquity, but Emperor Anastasius I (r. 491–518) raised it to the status of a city and rebuilt it as a forward stronghold for the defence of Constantinople. Probably at the same time it was created as an episcopal see ("Bishopric of Derkoi and Chele", Επισκοπή Δέρκων και Χηλής). In the first half of the 6th century, the town and the see were known as a stronghold of the Monophysites. The Monophysite ascetic Zoora took refuge there after the Council ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mennas Of Constantinople
Menas (Minas) ( grc, Μηνάς) (died 25 August 552) considered a saint in the Calcedonian affirming church and by extension both the Eastern Orthodox Church and Roman Catholic Church of our times, was born in Alexandria, and enters the records in high ecclesiastical office as presbyter and director of the Hospital of Sampson in Constantinople, where tradition has him linked to Saint Sampson directly, and in the healing of Justinian from the bubonic plague in 542. He was appointed Patriarch of Constantinople by the Byzantine emperor Justinian I on 13 March 536. Pope Agapetus I consecrated him to succeed Anthimus, who was condemned as a monophysite. This was the first time that a Roman Pope consecrated a Patriarch of Constantinople. At some date very soon after his election he received the order (keleusis) from the Emperor, whose text is not preserved, but which instructed him to call a synodos endemousa to examine the case of Anthimus, which would be heard at a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthimus I Of Constantinople
Anthimus I (? – after 536) was a Miaphysite Ecumenical Patriarch of Constantinople, patriarch of Constantinople from 535–536. He was the bishop or archbishop of Trabzon, Trebizond before accession to the Constantinople see. He was deposed by Pope Agapetus I for adhering to Monophysitism (the belief that Jesus had only a divine nature but not a human one) before March 13, 536, and later hidden by Theodora (6th century), Theodora in her quarters for 12 years, until her death. References 6th-century patriarchs of Constantinople Bishops of Trebizond Justinian I {{EarlyChurch-bishop-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Agapetus I
Pope Agapetus I (489/490 – 22 April 536) was the bishop of Rome from 13 May 535 to his death. His father, Gordianus, was a priest in Rome and he may have been related to two previous popes, Felix III and Gregory I. In 536, Agapetus traveled to Constantinople at the behest of King Theodahad of the Ostrogoths and unsuccessfully tried to persuade Emperor Justinian I to call off a Byzantine invasion of the Ostrogoth kingdom. While in Constantinople, Agapetus also deposed the patriarch Anthimus I and personally consecrated his successor who is Mennas of Constantinople. Four of Agapetus’ letters from this period have survived: two addressed to Justinian, one to the bishops of Africa, and one to the Bishop of Carthage. Agapetus was canonized in both the Catholic and Orthodox traditions; his feast day is 20 September in the former and 22 April in the latter. Family Agapetus was born in Rome, although his exact date of birth is unknown. He was the son of Gordianus, a Roman pries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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