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Zhengfa Yanzang
''Zhengfa Yanzang'' (Hànyǔ Pīnyīn: Zhèngfǎ Yǎnzàng; Rōmaji: Shōbōgenzō), known in English as the ''Treasury of the Correct Dharma Eye'' or by the Japanese reading of its title, ''Shōbōgenzō'', is a collection of ''kōan''s compiled by Dahui Zonggao. Dahui was a famous popularizer of ''kōan''s during the Song Dynasty in China. Dahui's collection is composed of three scrolls prefaced by three short introductory pieces. Dahui's work uses the same Chinese characters for its title as the now well known Shōbōgenzō written by the Japanese monk Eihei Dōgen in the thirteenth century. Upon arriving in China, Dōgen first studied under Wuji Lepai, a disciple of Dahui, which is where he probably came into contact with Dahui's ''Zhengfa Yanzang''. In his book ''Dogen's Manuals of Zen Meditation'', the modern scholar Carl Bielefeldt acknowledges that Dōgen likely took the title from Dahui for his own ''kōan'' collection, the Shinji Shōbōgenzō, and kept it for his later ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hànyǔ Pīnyīn
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rōmaji
The romanization of Japanese is the use of Latin script to write the Japanese language. This method of writing is sometimes referred to in Japanese as . Japanese is normally written in a combination of logographic characters borrowed from Chinese (kanji) and syllabic scripts (kana) that also ultimately derive from Chinese characters. There are several different romanization systems. The three main ones are Hepburn romanization, Kunrei-shiki romanization (ISO 3602) and Nihon-shiki romanization (ISO 3602 Strict). Variants of the Hepburn system are the most widely used. Romanized Japanese may be used in any context where Japanese text is targeted at non-Japanese speakers who cannot read kanji or kana, such as for names on street signs and passports and in dictionaries and textbooks for foreign learners of the language. It is also used to transliterate Japanese terms in text written in English (or other languages that use the Latin script) on topics related to Japan, such as l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A (; , ; ko, 화두, ; vi, công án) is a story, dialogue, question, or statement which is used in Zen practice to provoke the "great doubt" and to practice or test a student's progress in Zen. Etymology The Japanese term is the Sino-Japanese reading of the Chinese word (). The term is a compound word, consisting of the characters "public; official; governmental; common; collective; fair; equitable" and "table; desk; (law) case; record; file; plan; proposal." According to the Yuan dynasty Zen master Zhongfeng Mingben ( 1263–1323), originated as an abbreviation of (, Japanese —literally the "official correspondence; documents; files" of a "government post"), which referred to a "public record" or the "case records of a public law court" in Tang dynasty China. / thus serves as a metaphor for principles of reality beyond the private opinion of one person, and a teacher may test the student's ability to recognize and understand that principle. Commentaries in col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dahui Zonggao
Dahui Zonggao (1089–10 August 1163) (; Wade–Giles: Ta-hui Tsung-kao; Japanese: Daie Sōkō; Vietnamese: Đại Huệ Tông Cảo) was a 12th-century Chinese Chan (Zen) master. Dahui was a student of Yuanwu Keqin (Wade–Giles: Yuan-wu K'o-ch'in; Japanese: Engo Kokugon) (1063–1135) and was the 12th generation of the Linji school of Chan Buddhism. He was the dominant figure of the Linji school during the Song dynasty. Dahui introduced the practice of '' kan huatou'', or "inspecting the critical phrase," of a kōan story. This method was called the "Chan of gongan (kōan) introspection" (Kanhua Chan). Dahui was a vigorous critic of what he called the "heretical Chan of silent illumination" (mozhao xie Chan) of the Caodong school (Wade–Giles: Ts'ao-tung; Japanese: Sōtō). Biography Early years Dahui was born in Xuancheng, Anhui, to the Xi family. He left home at sixteen and became a Buddhist monk at seventeen. His initiatory name was Zong Gao. Following the traditi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōbōgenzō
is the title most commonly used to refer to the collection of works written in Japan by the 13th century Buddhist monk and founder of the Sōtō Zen school, Eihei Dōgen. Several other works exist with the same title (see above), and it is sometimes called the ''Kana Shōbōgenzō'' in order to differentiate it from those. The term shōbōgenzō can also be used more generally as a synonym for Buddhism as viewed from the perspective of Mahayana Buddhism. Source of the title Shōbōgenzō as a general term In Mahayana Buddhism the term ''True Dharma Eye Treasury'' () refers generally to the Buddha Dharma, and in Zen Buddhism, it specifically refers to the realization of Buddha's awakening that is not contained in the written words of the sutras. In general Buddhist usage, the term "treasury of the Dharma" refers to the written words of the Buddha's teaching collected in the Sutras as the middle of the Three Treasures of the Buddha, Dharma, and Sangha. In Zen, however, the rea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuji Lepai
Wuji can refer to: *Wuji (people) (勿吉人), pronounced in ancient times as "Moji or "Merjie", an ancient ethnic group in Manchuria *Wuji (philosophy) (無極), concept in Chinese philosophy and Taoism, as opposed to Taiji (太極 "Great Ultimate") * ''Wuji'' (''The Promise'') (無極), 2005 Chinese film directed by Chen Kaige *Zhangsun Wuji (長孫無忌), Tang Dynasty chancellor Locations in China *Wuji County (无极县), Shijiazhuang, Hebei * Wuji, Hengdong (吴集镇), a town of Hengdong County, Hunan Hunan (, ; ) is a landlocked province of the People's Republic of China, part of the South Central China region. Located in the middle reaches of the Yangtze watershed, it borders the province-level divisions of Hubei to the north, Jiangxi .... * Wuji, Huai'an (吴集镇), town in Huaiyin District, Huai'an, Jiangsu * Wuji, Shuyang County (吴集镇), town in Jiangsu * Wuji, Rushan (午极镇), town in Shandong See also * Wu Ji (other) {{disambig, g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carl Bielefeldt
Carl may refer to: *Carl, Georgia, city in USA *Carl, West Virginia, an unincorporated community *Carl (name), includes info about the name, variations of the name, and a list of people with the name *Carl², a TV series * "Carl", an episode of television series ''Aqua Teen Hunger Force'' * An informal nickname for a student or alum of Carleton College CARL may refer to: *Canadian Association of Research Libraries *Colorado Alliance of Research Libraries See also *Carle (other) *Charles *Carle, a surname *Karl (other) *Karle (other) Karle may refer to: Places * Karle (Svitavy District), a municipality and village in the Czech Republic * Karli, India, a town in Maharashtra, India ** Karla Caves, a complex of Buddhist cave shrines * Karle, Belgaum, a settlement in Belgaum d ... {{disambig ja:カール zh:卡尔 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinji Shōbōgenzō
The ''Shinji Shōbōgenzō'' (真字正法眼蔵) or ''True Dharma Eye 300 Cases'' (''Shōbōgenzō Sambyakusoku''), or ''Treasury of the True Dharma Eye'' (''Mana Shōbōgenzō''), compiled by Eihei Dōgen in 1223–1227, was first published in Japanese in 1766. The literary sources of the ''Shinji Shōbōgenzō'' are believed to have been the ''Keitoku Dentōroku'' and the ''Shūmon Tōyōshū''. It is written in Chinese, the language of the original texts from which the ''kōans'' were taken. Background Regardless of a few instances where Dōgen criticized the study of ''kōans'', legend states that the young monk stayed up all night copying the ''Blue Cliff Record'' before his journey China (although this story is likely apocryphal, given the great length of the text). Dōgen's first teacher, Eisai, taught the importance of ''kōan'' introspection. While establishing the Kōshōhōrin-ji, Dōgen gathered the three hundred ''kōans'' featured in the ''Shinji Shōbōgenzō''. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Chinese Books
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zen Texts
Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text=선, translit=Seon; vi, text=Thiền) is a school of Mahayana Buddhism that originated in China during the Tang dynasty, known as the Chan School (''Chánzong'' 禪宗), and later developed into various sub-schools and branches. From China, Chán spread south to Vietnam and became Vietnamese Thiền, northeast to Korea to become Seon Buddhism, and east to Japan, becoming Japanese Zen. The term Zen is derived from the Japanese pronunciation of the Middle Chinese word 禪 (''chán''), an abbreviation of 禪那 (''chánnà''), which is a Chinese transliteration of the Sanskrit word ध्यान ''dhyāna'' ("meditation"). Zen emphasizes rigorous self-restraint, meditation-practice and the subsequent insight into nature of mind (見性, Ch. ''jiànxìng,'' Jp. '' kensho,'' "perceiving the true nature") and nature of things (without arrogance or egotism), and the personal expression of this insight in daily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
