Zakoros
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Zakoros
( grc, ζάκορος) was an ancient Greek religious office, denoting an attendant in a templ similar to a . According to one source the word was used in two senses. In the first sense, and depending in some part on a translation of the word, the is understood to have participated in activities within temples, to sweep and clean the temples and also to tend the sacrificial fire. In the second sense is the example of the courtesan of the goddess Aphrodite, named Phryne, who was referred to as a because of the splendour of her body. In another source, Phryne is mentioned again, and this shows the word to be a person who is a cultic official, particularly from the 4th century BC and later, to refer especially to those involved with foreign cults. Demetrios of Sphettos Sphettus or Sphettos ( grc, Σφηττός) was one of the twelve cities of ancient Attica, and subsequently a deme. That it was situated either in the Mesogaea or the Paralia is certain from the legend, that Pall ...
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Neokoros
( grc, νεωκόρος), plural (), was a sacral office in Ancient Greece associated with the custody of a temple. Under the Roman Empire, the neocorate became a distinction awarded to cities that had built Roman imperial cult, temples to the emperors or had established cults of members of the Imperial family. Etymology The term () probably derived from 'temple' + 'to sweep', thus literally a temple-sweeper. A number of variants are attested: , , , , , or . The term meant the custodian of a temple, analogous to a sacristan. Similar terms used instead of were (), (), and (). Temple office In Classical Greece, the belonged to the priestly class, but usually had a low status commensurate with their duties: in most known cases, they assumed auxiliary functions, although in some places, like Oropos or Kos, they could substitute for the actual temple priest, and on the sacred island of Delos the neocorate appears to have been a magistracy. Women could also be holders of a neo ...
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Ancient Greece
Ancient Greece ( el, Ἑλλάς, Hellás) was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity ( AD 600), that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC (though this excludes a number of Greek city-states free from Alexander's jurisdiction in the western Mediterranean, around the Black Sea, Cyprus, and Cyrenaica). In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and the colonization of the Mediterranean Basin. This was followed by the age of Classical G ...
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Temples
A temple (from the Latin ) is a building reserved for spiritual rituals and activities such as prayer and sacrifice. Religions which erect temples include Christianity (whose temples are typically called churches), Hinduism (whose temples are called Mandir), Buddhism, Sikhism (whose temples are called gurudwara), Jainism (whose temples are sometimes called derasar), Islam (whose temples are called mosques), Judaism (whose temples are called synagogues), Zoroastrianism (whose temples are sometimes called Agiary), the Baha'i Faith (which are often simply referred to as Baha'i House of Worship), Taoism (which are sometimes called Daoguan), Shinto (which are sometimes called Jinja), Confucianism (which are sometimes called the Temple of Confucius), and ancient religions such as the Ancient Egyptian religion and the Ancient Greek religion. The form and function of temples are thus very variable, though they are often considered by believers to be, in some sense, the "house" ...
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Fire Worship
Worship or deification of fire (also pyrodulia, pyrolatry or pyrolatria) is known from various religions. Fire has been an important part of human culture since the Lower Paleolithic. Religious or animist notions connected to fire are assumed to reach back to such early pre-''Homo sapiens'' times. Indo-European religions In Indo-European languages, there were two concepts regarding fire: that of an animate type called *''h₁n̥gʷnís'' (cf. Sanskrit ''agni'', English ''ignite'' from Latin ''ignis'', Polish ''ogień'' and Russian ''ogon''), and an inanimate type *''péh₂wr̥'' (cf. English ''fire'', Greek ''pyr'', Sanskrit ''pu''). A similar distinction existed for water. Archaeologically, evidence for Indo-Iranian fire worship and the rite of cremation is found at the transition from the Sintashta-Petrovka to the Andronovo culture around 1500 BC. Fire worship was prevalent in Vedic and the Ancient Iranian religion. Whereas cremation became ubiquitous in Hinduism, it was ...
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Hetaira
Hetaira (plural hetairai (), also hetaera (plural hetaerae ), ( grc, ἑταίρα, "companion", pl. , la, hetaera, pl. ) was a type of prostitute in ancient Greece, who served as an artist, entertainer and conversationalist in addition to providing sexual service. Unlike the rule for ancient Greek women, hetairas would be highly educated and were allowed in the symposium. Summary Traditionally, historians of ancient Greece have distinguished between ''hetairai'' and ''pornai'', another class of prostitute in ancient Greece. In contrast to pornai, who provided sex for numerous clients in brothels or on the street, hetairai were thought to have had only a few men as clients at any one time, to have had long-term relationships with them, and to have provided companionship and intellectual stimulation as well as sex. For instance, Charles Seltman wrote in 1953 that "hetaeras were certainly in a very different class, often highly educated women". More recently, however, historia ...
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Aphrodite
Aphrodite ( ; grc-gre, Ἀφροδίτη, Aphrodítē; , , ) is an ancient Greek goddess associated with love, lust, beauty, pleasure, passion, and procreation. She was syncretized with the Roman goddess . Aphrodite's major symbols include myrtles, roses, doves, sparrows, and swans. The cult of Aphrodite was largely derived from that of the Phoenician goddess Astarte, a cognate of the East Semitic goddess Ishtar, whose cult was based on the Sumerian cult of Inanna. Aphrodite's main cult centers were Cythera, Cyprus, Corinth, and Athens. Her main festival was the Aphrodisia, which was celebrated annually in midsummer. In Laconia, Aphrodite was worshipped as a warrior goddess. She was also the patron goddess of prostitutes, an association which led early scholars to propose the concept of "sacred prostitution" in Greco-Roman culture, an idea which is now generally seen as erroneous. In Hesiod's ''Theogony'', Aphrodite is born off the coast of Cythera from the foam (, ) ...
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Phryne
Phryne (; grc, Φρύνη, Phrū́nē, 371 BC – after 316 BC) was an ancient Greek hetaira (courtesan). From Thespiae in Boeotia, she was active in Athens, where she became one of the wealthiest women in Greece. She is best known for her trial for impiety, where she was defended by the orator Hypereides. According to legend, she was acquitted after baring her breasts to the jury, though the historical accuracy of this episode is doubtful. She also modeled for the artists Apelles and Praxiteles, and the Aphrodite of Knidos was based on her. Life Phryne was from Thespiae in Boeotia, though she seems to have spent most of her life in Athens. She was probably born around 371 BC, and was the daughter of Epicles. Both Plutarch and Athenaeus say that Phryne's real name was Mnesarete.Plutarch, ''Moralia'' "De Pythiae oraculis" 14 According to Plutarch she was called Phryne because she had a yellow complexion like a toad (in Greek: φρύνη); she also used the na ...
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Cult (religious Practice)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined ''religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations the word ...
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Sphettos
Sphettus or Sphettos ( grc, Σφηττός) was one of the twelve cities of ancient Attica, and subsequently a deme. That it was situated either in the Mesogaea or the Paralia is certain from the legend, that Pallas, who had obtained these districts, marched upon Athens from Sphettus by the Sphettian Way. There are good reasons for believing that Pallas must have marched round the northern extremity of Hymettus; and consequently the Sphettian road must have taken that course. The site of Sphettus has been located northwest of Koropi below Christos chapel. People *Aeschines of Sphettus Aeschines of Sphettus ( grc, Αἰσχίνης Σφήττιος, c. 425 BC – c. 350 BC) or Aeschines Socraticus ( grc, Αἰσχίνης Σωκρατικός), son of Lysanias, of the deme Sphettus of Athens, was a philosopher who in his youth ... References Populated places in ancient Attica Former populated places in Greece Demoi {{AncientAttica-geo-stub ...
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