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Zaghwan
Zaghouan (or Zaghwan; ar, زغوان '' ; ber, ⵣⴻⵖⵡⴰⵏ / Zeɣwan)'' is a town in the northern half of Tunisia. Situated on a low ridge of the Dorsale Mountains, the town has a mild climate and presents a green aspect. Cold water from here was taken by the Zaghouan Aqueduct to Carthage. The town is famous for its roses, originally cultivated by Muslim refugees from Spain in the seventeenth century. The town is located around 60 km due south of Tunis and around 50 km inland (west) from the Gulf of Hammamet and has an estimated population of around 20,837 (2014). It is the capital of the Zaghouan Governorate. On the mountain south of the city is the Roman Water Temple Djebel Zaghouan (Temple de Eaux), source of an aqueduct which used to take water to the city of Carthage over 100 km away. The ruins here are illustrated in Fisher's Drawing Room Scrap Book, 1840, as 'Temple and Fountain of Zagwhan', the subject of a poem by Letitia Elizabeth Landon. Eccl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of Tunisia
The flag of Tunisia is a rectangular panel of red color with an aspect ratio of 2:3. In the center of the cloth in a white circle is placed a red crescent, surrounding a red five-pointed star on three sides. Bey Tunisia Hussein II decided to create a flag for Tunisia, close in appearance to the modern one, after the Battle of Navarino on 20 October 1827; in 1831 he was officially approved. In this form, the flag existed during the French protectorate, and on 1 June 1959, it was proclaimed the state flag of the Republic of Tunisia (in accordance with the country's constitution). On 30 June 1999, the proportions and design of the flag were clarified by a special law; the general appearance of the flag remained virtually unchanged. The crescent and star depicted on the flag of Tunisia are traditional symbols of Islam, and are also considered symbols of good luck. History Previous flags Until the mid-18th century, the design and significance of maritime flags flying on ships i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Djebel Zaghouan
Djebel Zaghouan ( ar, جبل زغوان) is a mountain and the highest point in Eastern Tunisia at 1,295 m. The mountain is located in an area of a National Park. The town of Zaghouan is located below on its northern slope. The mountain is the site of a Roman temple known as the Temple des Eaux (Temple of Water), which marks the site of an aqueduct which used to take water to the city of Carthage over 100 km away. The summit route (5–8 hours, hard) The ascent Follow signs to the ‘Temple des Eaux’ through the town. Continue past the temple on a road winding up the mountain to higher regions. Keep driving along this steep road for just over 10 kilometres until you reach a big white building on your left (Sidi Bougabrine). From here you should be able to see the summit fairly clearly to the south-south-east. Leading straight to the summit is a fairly steep ridge. Walk back along the road (from the building) for a kilometre until you are where the road intersects the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Populated Places In Zaghouan Governorate
Population typically refers to the number of people in a single area, whether it be a city or town, region, country, continent, or the world. Governments typically quantify the size of the resident population within their jurisdiction using a census, a process of collecting, analysing, compiling, and publishing data regarding a population. Perspectives of various disciplines Social sciences In sociology and population geography, population refers to a group of human beings with some predefined criterion in common, such as location, race, ethnicity, nationality, or religion. Demography is a social science which entails the statistical study of populations. Ecology In ecology, a population is a group of organisms of the same species who inhabit the same particular geographical area and are capable of interbreeding. The area of a sexual population is the area where inter-breeding is possible between any pair within the area and more probable than cross-breeding with ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Catholic Dioceses In Tunisia
The Catholic Church in Tunisia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome. Dioceses The Catholic church in Tunisia presently comprises only a single Latin archbishopric, in the national capital Tunis : * the non-Metropolitan Roman Catholic Archdiocese of Tunis. There are no Eastern Catholic, pre-diocesan or other exempt jurisdictions in Tunisia. As this solo-episcopate warrants no national conference, it partakes in the regional Episcopal conference of Northern Africa (French: ''Conférence Episcopale Régionale du Nord de l’Afrique'', C.E.R.N.A.) together with Algeria, Morocco (hosting the headquarters in Rabat), Western Sahara and Libya, the 'Great Maghreb' (Arab region West of Egypt). There is also an Apostolic Nunciature (papal diplomatic representation at embassy-level) to Tunisia, which is however vested in the Apostolic Nunciature to neighbour Algeria (in Algiers). All defunct jurisdictions are precursors of curre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huneric
Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was married to Eudocia, daughter of western Roman Emperor Valentinian III (419–455) and Licinia Eudoxia. The couple had one child, a son named Hilderic. Huneric was the first Vandal king who used the title ''King of the Vandals and Alans''. Despite adopting this style, and that of the Vandals of maintaining their sea-power and their hold on the islands of the western Mediterranean, Huneric did not have the prestige that his father Gaiseric had enjoyed with other states. Biography Huneric was a son of King Gaiseric, and was sent to Italy as a hostage in 435, when his father made a treaty with the Western emperor Valentinian III. Huneric became king of the Vandals on his father's death on 25 January 477. Like Gaiseric he was an Arian, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (484)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (411)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Donatist
Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis (present-day Tunisia, the northeast of Algeria, and the western coast of Libya), in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Origin and controversy The Roman governor of North Africa, lenient to the large Christian minority under his rule throughout the Diocletianic Persecutions, was satisfied when Christians handed over their scriptures as a token repudiation of faith. When the persecution ended, Christians who did so were called ''traditores''—"those who handed (th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carthage (episcopal See)
The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."François Decret, ''Early Chr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan Diocese
A suffragan diocese is one of the dioceses other than the metropolitan archdiocese that constitute an ecclesiastical province. It exists in some Christian denominations, in particular the Catholic Church, the Coptic Orthodox Church of Alexandria, and the Romanian Orthodox Church. In the Catholic Church, although such a diocese is governed by its own bishop or ordinary, who is the suffragan bishop, the metropolitan archbishop has in its regard certain rights and duties of oversight. He has no power of governance within a suffragan diocese, but has some limited rights and duties to intervene in cases of neglect by the authorities of the diocese itself. See also * Suffragan bishop * Suffragan Bishop in Europe (a title in the Church of England) * List of Roman Catholic archdioceses (by country and continent) * List of Roman Catholic dioceses (alphabetical) (including archdioceses) * List of Roman Catholic dioceses (structured view) As of October 5, 2021, the Catholic Church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Africa Proconsularis
Africa is the world's second-largest and second-most populous continent, after Asia in both cases. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area and 20% of its land area.Sayre, April Pulley (1999), ''Africa'', Twenty-First Century Books. . With billion people as of , it accounts for about of the world's human population. Africa's population is the youngest amongst all the continents; the median age in 2012 was 19.7, when the worldwide median age was 30.4. Despite a wide range of natural resources, Africa is the least wealthy continent per capita and second-least wealthy by total wealth, behind Oceania. Scholars have attributed this to different factors including geography, climate, tribalism, colonialism, the Cold War, neocolonialism, lack of democracy, and corruption. Despite this low concentration of wealth, recent economic expansion and the large and young population make Af ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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