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Zadokites
The Sons of Zadok ( he, בְּנֵי צָדוֹק ''bǝnê Ṣādōq'') are a family of priests, kohens, descended from Zadok, the first high priest in Solomon's Temple. The sons of Zadok are mentioned three times in the Hebrew Bible, as part of the Third Temple prophecy in the final chapters of the Book of Ezekiel, and are a theme in Jewish and Christian interpretation of these chapters. Hebrew Bible The Aaronic priesthood in the Tanakh The Tanakh records how prior to the death of Aaron at Hor HaHar, he was accompanied by his brother Moses, as well as his (Aaron's) elder son Eleazar and younger son Ithamar. Upon entry to the cave where Aaron died, he witnessed as his brother Moses dressed his elder son Eleazer with the clothes of the high priesthood, as initiation to high priesthood. Jewish commentaries on the Bible express that this initiation ceremony served as the catalyst for the stipulation that all future candidates of high priesthood be patrilineal descendants of El ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zadok
Zadok (or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok, or Tsadoq; he, צָדוֹק הַכֹּהֵן, meaning "Righteous, Justified") was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron (). He was the High Priest of Israel during the reigns of David and Solomon (). He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there (). The prophet Ezekiel extols in the book attributed to him the sons of Zadok as staunch opponents of paganism during the era of pagan worship and indicates their birthright to unique duties and privileges in the future temple (). Hebrew Bible The Tanakh (Hebrew Bible) states that Zadok was a patrilineal descendant of Eleazar the son of Aaron the high priest. (2 Samuel 8:17; 1 Chronicles 24:3) T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aaron
According to Abrahamic religions, Aaron ''′aharon'', ar, هارون, Hārūn, Greek (Septuagint): Ἀαρών; often called Aaron the priest ()., group="note" ( or ; ''’Ahărōn'') was a prophet, a high priest, and the elder brother of Moses. Knowledge of Aaron, along with his brother Moses, exclusively comes from religious texts, such as the Hebrew Bible, Bible and the Quran. The Hebrew Bible relates that, unlike Moses, who grew up in the Egyptian royal court, Aaron and his elder sister Miriam remained with their kinsmen in the eastern border-land of Egypt ( Goshen). When Moses first confronted the Egyptian king about the enslavement of the Israelites, Aaron served as his brother's spokesman ("prophet") to the Pharaoh (). Part of the Law given to Moses at Sinai granted Aaron the priesthood for himself and his male descendants, and he became the first High Priest of the Israelites. Aaron died before the Israelites crossed the Jordan river. According to the Book of N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kohen
Kohen ( he, , ''kōhēn'', , "priest", pl. , ''kōhănīm'', , "priests") is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. Levitical priests or ''kohanim'' are traditionally believed and halakhically required to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses. During the existence of the Temple in Jerusalem, ''kohanim'' performed the daily and holiday (Yom Tov) duties of korban, sacrificial offerings. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism and are bound by additional restrictions according to Orthodox Judaism. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are sometimes called ''kahen'', a form of the same word, but the position is not hereditary and their duties are more like those of rabbis than kohanim in most Jewish communities. E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ben Zion Katz
Ben is frequently used as a shortened version of the given names Benjamin, Benedict, Bennett or Benson, and is also a given name in its own right. Ben (in he, בֶּן, ''son of'') forms part of Hebrew surnames, e.g. Abraham ben Abraham ( he, אברהם בן אברהם). Bar-, "son of" in Aramaic, is also seen, e.g. Simon bar Kokhba ( he, שמעון בר כוכבא). Ben meaning "son of" is also found in Arabic as ''Ben'' (dialectal Arabic) or ''bin'' (بن), ''Ibn''/''ebn'' (ابن). People with the given name * Ben Adams (born 1981), member of the British boy band A1 * Ben Affleck (born 1972), American Academy Award-winning actor and screenwriter * Ben Ashkenazy (born 1968/69), American billionaire real estate developer * Ben Askren (born 1984), American sport wrestler and mixed martial artist * Ben Banogu (born 1996), American football player * Ben Barba (born 1989), Australian rugby player * Ben Barnes (other), multiple people * Ben Bartch (born 1998), America ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haphtorah
The ''haftara'' or (in Ashkenazic pronunciation) ''haftorah'' (alt. ''haftarah, haphtara'', he, הפטרה) "parting," "taking leave", (plural form: ''haftarot'' or ''haftoros'') is a series of selections from the books of ''Nevi'im'' ("Prophets") of the Hebrew Bible (''Tanakh'') that is publicly read in synagogue as part of Jewish religious practice. The ''haftara'' reading follows the Torah reading on each Sabbath and on Jewish festivals and ta'anit, fast days. Typically, the ''haftara'' is thematically linked to the '' parashah'' (weekly Torah portion) that precedes it. The ''haftara'' is sung in a chant. (Chanting of Biblical texts is known as "''trope''" in Yiddish or "Cantillation" in English.) Related blessings precede and follow the haftara reading. The origin of haftara reading is lost to history, and several theories have been proposed to explain its role in Jewish practice, suggesting it arose in response to the persecution of the Jews under Antiochus IV Epiph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Divisions
The priestly divisions or sacerdotal courses ( he, מִשְׁמָר ''mishmar'') are the groups into which Jewish priests were divided for the purposes of their service in the Temple in Jerusalem. The 24 priestly divisions are first listed in the Biblical Book of Chronicles chapter 24, though according to Maimonides, the separation of priests into divisions was earlier commanded in . Role in the Temple The Book of Chronicles refers to these priests as "descendants of Aaron." In the biblical traditions upon which the Chronicler drew, Aaron had four sons: Nadab, Abihu, Eleazar and Ithamar. However, Nadab and Abihu died before Aaron and only Eleazar and Ithamar had sons. In Chronicles, one priest, Zadok, from Eleazar's descendants and another priest, Ahimelech, from Ithamar's descendants, were designated by King David to help create the various priestly work groups. Sixteen of Eleazar's descendants were selected to head priestly orders, while only eight of Ithamar's descendants ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koheleth Rabbah
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second ''seder''") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra telita'a" ("third ''seder''") between the comments to Ecclesiastes 9:6 and 9:7. These phrases occur at the end of the second and third midrash sections, in the same way that "Selik sidra" indicates the end of sections in earlier editions of Ruth Rabbah and Esther Rabbah. The commentary to 3:12 having been lost, so is the phrase "first ''seder''" that would likely have followed it. Nothing remains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash Rabba
Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of specific aggadic midrashim on the books of the Torah and the Five Megillot, generally having the term "Rabbah" (), meaning "great," as part of their name. These midrashim are as follows: *Genesis Rabbah *Exodus Rabbah *Leviticus Rabbah *Numbers Rabbah *Deuteronomy Rabbah * Song of Songs Midrash *Ruth Rabbah *Esther Rabbah *Lamentations Rabbah *Ecclesiastes Rabbah The designation "Rabbah" was first applied to the midrash to Genesis, and then applied to the midrashim to the other books of the Pentateuch (Vayikra Rabbah, Shemot Rabbah, etc.) which were copied, with Bereshit Rabbah, even in (later) manuscripts. This collection eventually came to be called "Midrash Rabbot" (i.e., "Midrash of the Rabbot"), to which the midrashim most in use in connection with prayers—to Shir HaShirim, Ruth, Esther, Lamentations, and Ecclesiastes—were subsequently added. Thus the Venice edition of 1545, in which the mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obadiah Ben Jacob Sforno
Ovadia ben Jacob Sforno (Obadja Sforno, Hebrew: עובדיה ספורנו) was an Italian rabbi, Biblical commentator, philosopher and physician. A member of the Sforno family, he was born in Cesena about 1475 and died in Bologna in 1550. Biography After acquiring in his native town a thorough knowledge of Hebrew, rabbinic literature, mathematics, and philosophy, he went to Rome to study medicine. There his learning won for him a prominent place among scholars; and when Reuchlin was at Rome (1498-1500) and desired to perfect his knowledge of Hebrew literature, Cardinal Domenico Grimani advised him to apply to Obadiah. Equally high was Obadiah's reputation as a casuist. Meïr Katzenellenbogen consulted him on legal questions, and Joseph Colon invoked his authority.Responsa, p. 96, No. 192, Sudilkov, 1834 At the request of Israel ben Jehiel Ashkenazi, rabbi of Rome, Obadiah issued a decision in the case of Donina, daughter of Samuel Ẓdarfati, the renowned physician of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mnachem Risikoff
Mnachem (Mendel) HaKohen Risikoff (1866–1960), was an orthodox rabbi in Russia and the United States, and a prolific author of scholarly works, written in Hebrew. Risikoff used a highly stylized and symbolic pen-name, יאמהדנונחהים, made up of the Hebrew letters of his first name, the Hebrew word for ''Lord'', and the Tetragrammaton, one of Judaism's terms for God. It is not clear whether this pen name was used in conversation, or whether it was used only in his writings. Life and work Risikoff, the son of well-known Rosh yeshiva (Talmudic Academy Dean) Rabbi Zvi Yosef Resnick, was born in Zhetel, later studying in yeshivot, academies, in Volozhin and Vilna, where he received semikhah (rabbinic ordination) at the age of 17 from a number of well-known rabbis: Yosef Shlupfer, from SlonimAvraham DovBer HaKohen Shapira from Riga; Shlomo HaKohen, author of ''Binyan Shlomo'', from Vilna;Dorot HaAchronim, Ben-Zion Eisenstadt, A. H. Rozenberg (publisher),1915, 335., Kat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
