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Yunzhongzi
Yunzhongzi () is a character from the famed classic Chinese novel '' Fengshen Yanyi''. Yunzhongzi is a renowned immortal of the Jade Column Cave atop Mount South End. After the sinister Daji had taken her grasp over King Zhou of Shang, Yunzhongzi was the first immortal to see the injustice from above the clouds. After Yunzhongzi realized that this was none other than the Thousand-Year Vixen, he exclaimed the words "''If she is not eliminated, great disaster will befall the Red Dust! I must prevent this from happening!''" Following this event, Yunzhongzi presented himself before King Zhou. After the king had asked for Yunzhongzi's home, Yunzhongzi responded by saying that he is from water--heart of cloud, mind of fluidity. Thus following this point, Yunzhongzi would engage in a great reformative conversation with the king in the hopes that he would be rid of Daji and employ the Taoist way to his kingdom. Before Yunzhongzi left the king, he handed him his wooden sword, a sword that w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leizhenzi
Leizhenzi ( zh, c=雷震子, p=Léizhènzǐ) a character in the classic Chinese novel ''Investiture of the Gods'' (''Fengshen Yanyi''). Leizhenzi is a celestial being that had been created by a great thunderstorm at Mount Swallow. Ji Chang had been the one to first receive the small newborn and thus the baby became known as the third son of Ji Chang. However, Yunzhongzi would take the newborn in as his own disciple; for he was destined to assist in the creation of the new Zhou Dynasty. Seven years later, at a time in which Ji Chang was fleeing for his life from the capital after finally being freed, Leizhenzi, now seven, was sitting with his master, Yunzhongzi, atop Mount South End. Once Leizhenzi was told to assist his father, but first grab a hold of his weapon - which was by the cliff's edge - Leizhenzi looked everywhere in wonder. Soon enough, Leizhenzi found two large apricots at the edge of the cliff and ate them both with due haste. Immediately following this, to his sur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daji
Daji () was the favourite consort of King Zhou of Shang, the last king of the Shang dynasty in ancient China. In legends and fictions, she is portrayed as a malevolent fox spirit who kills and impersonates the real Daji. Her identification as a fox spirit seems to have originated from at least the Tang dynasty. These accounts have been popularized in works such as the (), the , and the . She is considered a classic example of how a beautiful femme fatale can cause the downfall of a dynasty in Chinese culture. In the Song dynasty, fox spirit cults, including those dedicated to Daji, became outlawed, but their suppression was unsuccessful. For example, in 1111, an imperial edict was issued for the destruction of many spirit shrines within Kaifeng, including those of Daji. Biography Daji was from a noble family of Yousu (); her style name is Da (), and her clan name is Ji (). Hence, she is also known as Su Da Ji or Da Ji in ancient sources. At some time during his early reign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiu Ge
''Jiu Ge'', or ''Nine Songs'', () is an ancient set of poems. Together, these poems constitute one of the 17 sections of the poetry anthology which was published under the title of the '' Chuci'' (also known as the ''Songs of Chu'' or as the ''Songs of the South''). Despite the "''Nine", '' in the title, the number of these poetic pieces actually consists of eleven separate songs, or elegies. This set of verses seems to be part of some rituals of the Yangzi River valley area (as well as a northern tradition or traditions) involving the invocation of divine beings and seeking their blessings by means of a process of courtship. Though the poetry consists of lyrics written for a performance, the lack of indications of who is supposed to be singing at any one time or whether some of the lines represent lines for a chorus makes an accurate reconstruction impossible. Nonetheless there are internal textual clues, for example indicating the use of costumes for the performers, and an exte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengshen Yanyi
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Zhou Of Shang
King Zhou (; ) was the pejorative posthumous name given to Di Xin of Shang () or King Shou of Shang (), the last king of the Shang dynasty of ancient China. He is also called Zhou Xin (). In Chinese, his name Zhòu ( 紂) also refers to a horse crupper, the part of a saddle or harness that is most likely to be soiled by the horse. It is not to be confused with the name of the succeeding dynasty which has a different character and pronunciation (). Early reign In the ''Records of the Grand Historian'', Sima Qian wrote that Di Xin, in the early part of his reign, had abilities which surpassed those of the ordinary man, and was quick-witted and quick-tempered. According to legend, he was intelligent enough to win all of his arguments, and he was strong enough to hunt wild beasts with his bare hands. He was the younger brother of Zi Qi (子啓) and Zi Yan (子衍) (later rulers of Zhou's vassal state Song) and father of Wu Geng. His father Di Yi had two brothers, Ji Zi and Bi Gan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoist
Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the '' Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the Three Treasures: , compassion, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sword
A sword is an edged, bladed weapon intended for manual cutting or thrusting. Its blade, longer than a knife or dagger, is attached to a hilt and can be straight or curved. A thrusting sword tends to have a straighter blade with a pointed tip. A slashing sword is more likely to be curved and to have a sharpened cutting edge on one or both sides of the blade. Many swords are designed for both thrusting and slashing. The precise definition of a sword varies by historical epoch and geographic region. Historically, the sword developed in the Bronze Age, evolving from the dagger; the earliest specimens date to about 1600 BC. The later Iron Age sword remained fairly short and without a crossguard. The spatha, as it developed in the Late Roman army, became the predecessor of the European sword of the Middle Ages, at first adopted as the Migration Period sword, and only in the High Middle Ages, developed into the classical arming sword with crossguard. The word '' sword'' conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ji Chang
King Wen of Zhou (; 1152–1050 BC, the Cultured King) was Count of Zhou during the late Shang dynasty in ancient China. Although frequently confused with his fourth son Duke of Zhou, also known as "Lord Zhou", they are different historical persons. Although it was his son Wu who conquered the Shang following the Battle of Muye, Count Wen was posthumously honored as the founder of the Zhou dynasty and posthumously titled King. Many of the hymns of the ''Classic of Poetry'' are praises to the legacy of King Wen. Some consider him the first epic hero of Chinese history. Archaeology Chinese scholars (e.g. Wang Yunwu ( 王雲五), Li Xueqin ( 李学勤), etc.) identified King Wen with a mentioned in inscriptions H11:82 & H11:84 among oracle bones excavated at Zhouyuan (), Qishan County. Biography Born Ji Chang (), Wen was the son of Tairen and Ji Jili, the Count of Zhou, a vassal state of the Kingdom of Shang along the Wei River in present-day Shaanxi. Jili was betrayed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhaoge
Zhaoge () was the last of a series of cities that served as capital of the Shang dynasty, and later capital of State of Wey (衛國). It is located in current Qi County, Hebi, Henan about 50 km south of Anyang. See also *Yinxu Yinxu (modern ; ) is the site of one of the ancient and major historical capitals of China. It is the source of the archeological discovery of oracle bones and oracle bone script, which resulted in the identification of the earliest known Chin ..., another capital of Shang References Ancient Chinese capitals Shang dynasty {{China-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Investiture Of The Gods
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Investiture Of The Gods Characters
Investiture (from the Latin preposition ''in'' and verb ''vestire'', "dress" from ''vestis'' "robe") is a formal installation or ceremony that a person undergoes, often related to membership in Christian religious institutes as well as Christian knighthoods or damehoods, in addition to government offices. In an investiture, a person may receive an outward sign of their membership, such as their religious habit, an ecclesiastical decoration (as with chivalric orders) or a scapular (as with confraternities); they may be given the authority and regalia of a high office. Investiture can include formal dress and adornment such as robes of state or headdress, or other regalia such as a throne or seat of office. An investiture is also often part of a coronation rite or enthronement. Christianity Religious institutes Investiture indicates in religious orders the usually ceremonial handing over of the religious habit to a new novice. The investiture usually takes place upon admission to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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