Yom Tov Asevilli
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Yom Tov Asevilli
Yom Tov ben Abraham of Seville ( 1260 – 1320; also Asevilli, Assevilli, Ashbili) commonly known by the Hebrew acronym Ritva, ( he, ריטב"א) was a medieval rabbi and rosh yeshiva of the Yeshiva of Seville, known for his commentaries on the Talmud. Biography Asevilli was born in the city of Seville, Spain around 1260. His name, ''Asevilli'' is itself a topographic surname that identifies him as being from Seville. He was the student of Solomon ibn Adret and Aaron ha-Levy. His works suggest that he spent some time studying in France. He spent most of his life in Zaragoza. He died between 1314 and 1328. He was the rabbi and head of the Yeshiva of Seville in Spain. Writings His commentary on the Talmud was collected and published as a novellae entitled ''Chiddushei Ha-Ritva''. It is one of the most frequently referred-to Talmudic commentators today. Assevilli wrote two versions of his commentary, first an extended one and then a concise one. In general only the ...
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Seville
Seville (; es, Sevilla, ) is the capital and largest city of the Spanish autonomous community of Andalusia and the province of Seville. It is situated on the lower reaches of the River Guadalquivir, in the southwest of the Iberian Peninsula. Seville has a municipal population of about 685,000 , and a metropolitan population of about 1.5 million, making it the largest city in Andalusia, the fourth-largest city in Spain and the 26th most populous municipality in the European Union. Its old town, with an area of , contains three UNESCO World Heritage Sites: the Alcázar palace complex, the Cathedral and the General Archive of the Indies. The Seville harbour, located about from the Atlantic Ocean, is the only river port in Spain. The capital of Andalusia features hot temperatures in the summer, with daily maximums routinely above in July and August. Seville was founded as the Roman city of . Known as ''Ishbiliyah'' after the Islamic conquest in 711, Seville became ...
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Mossad Harav Kook
Mossad HaRav Kook ( he, מוסד הרב קוק, "Rabbi Kook Institute") is a religious research foundation and publishing house based in Jerusalem. Mossad Harav Kook is named after Abraham Isaac Kook, the first Ashkenazi chief rabbi of the British Mandatory Palestine, and was founded by Yehuda Leib Maimon in 1937. More than 2000 books have been published by Mossad Harav Kook. Among their significant publications are the Daat Mikra TaNaKh series, authoritative editions of Hidushei Ritva and Rashba, Rambam LeAm (Mishna Torah and other works of Maimonides with nikud and a simple commentary), and the complete writings of Rabbi Abraham Isaac Kook. See also *Israeli literature *Jewish literature Jewish literature includes works written by Jews on Jewish themes, literary works written in Jewish languages on various themes, and literary works in any language written by Jewish writers. Ancient Jewish literature includes Biblical literature a ... References External links * {{au ...
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Clergy From Seville
Clergy are formal leaders within established religions. Their roles and functions vary in different religious traditions, but usually involve presiding over specific rituals and teaching their religion's doctrines and practices. Some of the terms used for individual clergy are clergyman, clergywoman, clergyperson, churchman, and cleric, while clerk in holy orders has a long history but is rarely used. In Christianity, the specific names and roles of the clergy vary by denomination and there is a wide range of formal and informal clergy positions, including deacons, elders, priests, bishops, preachers, pastors, presbyters, ministers, and the pope. In Islam, a religious leader is often known formally or informally as an imam, caliph, qadi, mufti, mullah, muezzin, or ayatollah. In the Jewish tradition, a religious leader is often a rabbi (teacher) or hazzan (cantor). Etymology The word ''cleric'' comes from the ecclesiastical Latin ''Clericus'', for those belonging to t ...
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Nahmanides
Moses ben Nachman ( he, מֹשֶׁה בֶּן־נָחְמָן ''Mōše ben-Nāḥmān'', "Moses son of Nachman"; 1194–1270), commonly known as Nachmanides (; el, Ναχμανίδης ''Nakhmanídēs''), and also referred to by the acronym Ramban () and by the contemporary nickname Bonastruc ça Porta (literally "Mazel Tov near the Gate", see astruc), was a leading medieval Jewish scholar, Sephardic rabbi, philosopher, physician, kabbalist, and biblical commentator. He was raised, studied, and lived for most of his life in Girona, Catalonia. He is also considered to be an important figure in the re-establishment of the Jewish community in Jerusalem following its destruction by the Crusaders in 1099. Name "Nachmanides" (Ναχμανίδης) is a Greek-influenced formation meaning "son of Nahman". He is also commonly known by the Hebrew acronym (Ra-M-Ba-N, for ''Rabbeinu Mōšeh bēn-Nāḥmān'', "Our Rabbi Moses son of Nahman"). His Catalan name was Bonastruc ça Porta (a ...
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Isaac Alfasi
Isaac ben Jacob Alfasi ha-Cohen (1013–1103) ( ar, إسحاق الفاسي, he, ר' יצחק אלפסי) - also known as the Alfasi or by his Hebrew acronym Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of halakha - Jewish law). He is best known for his work of ''halakha'', the legal code Sefer Ha-halachot, considered the first fundamental work in ''halakhic'' literature. His name "Alfasi" means "of Fez" in Arabic, but opinions differ as to whether he ever lived in Fez. Biography He was born in Qalaat Hammad, which is understood by most historians of the past 100 years to be Qalaat Beni Hammad in modern-day Algeria, capital city of the Hammadid rulers of central Maghreb.Leonard Levy, ''R. Yitzhaq Alfasi's application of principles of adjudication in Halakhot Rabbati'', footnotes 11-27 However, older sources believe Qalaat Hammad refers to a village near Fez. In the former case, Alfasi's name would indicate that his family had ancestry in Fez, ...
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Asher Ben Jehiel
Asher ben Jehiel ( he, אשר בן יחיאל, or Asher ben Yechiel, sometimes Asheri) (1250 or 1259 – 1327) was an eminent rabbi and Talmudist best known for his abstract of Talmudic law. He is often referred to as Rabbenu Asher, “our Rabbi Asher” or by the Hebrew acronym for this title, the Rosh (, literally "Head"). His yahrzeit is on 9 Cheshvan. Biography The Rosh was probably born in Cologne, Holy Roman Empire, and died in Toledo. His family was prominent for learning and piety, his father Yechiel was a Talmudist, and one of his ancestors was Rabbi Eliezer ben Nathan (the ''RaABaN''). Asher had eight sons, the most prominent of whom were Jacob (author of the ''Arba'ah Turim'') and Judah. In 1286, King Rudolf I had instituted a new persecution of the Jews, and the great teacher of the Rosh, Rabbi Meir of Rothenburg, left Germany but was captured and imprisoned. The Rosh raised a ransom for his release, but Rabbi Meir refused it, for fear of encouraging the imprisonm ...
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Niddah (Talmud)
Niddah (Hebrew: ) is a '' masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Tohorot. The content of the tractate primarily deals with the legal provisions related to Halakha of Niddah. In Judaism, a niddah is a woman during menstruation, or a woman who has menstruated and not yet completed the associated requirement of immersion in a mikveh (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law. The laws concerning ''niddah'' are also referred to as ''taharat hamishpacha'' (, Hebrew for ''family purity''). Niddah, along with Eruvin and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty"). Structure Niddah consists of 10 chapters. It has 79 mishnahs and 73 pages gemara The Gemara (also transliterated Gemarah, or in Yiddish Gemo(r) ...
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Livorno
Livorno () is a port city on the Ligurian Sea on the western coast of Tuscany, Italy. It is the capital of the Province of Livorno, having a population of 158,493 residents in December 2017. It is traditionally known in English as Leghorn (pronounced , "Leghorn"
in the .
or ). During the , Livorno was designed as an "". Developing c ...
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Shevu'ot
Shevu'ot or Shevuot (Hebrew: שבועות, "Oaths") is a book of the Mishnah and Talmud. It is the sixth volume of the book of Nezikin. Shevu'ot deals primarily with the laws of oaths in halakha ''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandm ... (Jewish law). Mishnah The Mishnah to Shevu'ot contains eight chapters: # In connection with the statement that oaths may be divided into two classes, which are again subdivided into four, other actions and conditions are enumerated which are similarly divided; e.g., the perception of defilement, carrying from a private domain to the public domain on the Sabbath and vice versa, and the appearance of the different kinds of leprosy (§ 1); further details concerning the method of recognizing uncleanness; manner of effecting atonement, by vario ...
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Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. Eruvin, along with Niddah and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty").Yaakov Emden, ''Mitpachat Sefarim'' 4:174 Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mishnayot. * Chapter 4 () has eleven mishnayot. * Chapter 5 () has nine mishnayot. * Chapter 6 () has ten mishnayot. * Chapter 7 () has eleven mishnayot. * Chapter 8 () has eleven mishnayot ...
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Bava Metzia
Bava Metzia (Talmudic Aramaic: בָּבָא מְצִיעָא, "The Middle Gate") is the second of the first three Talmudic tractates in the order of Nezikin ("Damages"), the other two being Bava Kamma and Bava Batra. Originally all three formed a single tractate called ''Nezikin'' (torts or injuries), each ''Bava'' being a Part or subdivision. Bava Metzia discusses civil matters such as property law and usury. It also examines one's obligations to guard lost property that have been found, or property explicitly entrusted to him. Mishnah The Mishnah of Bava Metzia contains ten chapters. Honorary trustee (''Shomer Hinam''), chapters 1-3 An honorary trustee is one who finds lost property. He has to keep it as '' shomer hinam'' (watching over another's property without receiving any remuneration) until he can restore it to the rightful owner (). The laws as to what constitutes finding, what to do with the things found, how to guard against false claimants, how to take care of the ...
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Kiddushin (Talmud)
Kiddushin () is a '' masekhet'' or tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic engagement and marriage. In Jewish law, an engagement (''kiddushin'') is a contract between a man and a woman where they mutually promise to marry each other, and the terms on which it shall take place. The promise may be made by the intending parties or by their respective parents or other relatives on their behalf. Structure Kiddushin consists of 4 chapters. It has 46 mishnahs and 82 pages gemara. It is included in both Talmuds. According to Sherira Gaon in his letter, the first sugya (topic) in the Babylonian Talmud of Kiddushin is a Saboraic or Geonic addition and was not written by Amoraim like the rest of the Talmud. The sugya focuses on stylistic and grammatical issues that bear no halachic or aggadic implications. Nevertheless, Yitzchok Zilberstein ruled that one can ...
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