Yom Hillula
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Yom Hillula
A ''Yom Hillula'' ( he, יום הילולא, day of festivity) is another word for ''yahrzeit'' (the anniversary of a death). However, it differs from a regular ''yahrzeit'' in two respects. It refers specifically to the ''yahrzeit'' of a great Tzaddik who taught Kabbalah and/or Chassidus, and unlike a regular ''yahrzeit'', which is marked with sadness and even fasting, a ''Yom Hillula'' is commemorated specifically through simcha (joy), and festive celebration. This term is most often used in Hasidic circles to refer to the day of the death of Hasidic Rebbes. According to Kabbalah, on the Yartzheit of a Tzaddik, all the spiritual redemption of their life shines into this World, contributing to the Messianic redemption and bringing spiritual blessing to all who are connected to them. The supreme Tzadik of the generation is described as the all-inclusive, general soul of the Jewish people, further emphasised in Hasidic doctrine. The observation of a hillula in North African Jewish ...
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Amram Ben Diwan
Amram ben Diwan (Hebrew: : died 1782, Ouazzane, Morocco) was a venerated 18th-century rabbi whose tomb has become the site of an annual pilgrimage. Born in Jerusalem, he soon moved to Hebron in 1743 and was sent to Morocco in order to collect donations for the Holy land from the Moroccan Jews, Jewish community there. He took residence in Ouazzane, where he taught the Talmud and had many disciples. After 10 years spent in Morocco, Rabbi Amram returned to Hebron and, according to legend, entered the Cave of the Patriarchs disguised as a Muslim because it was forbidden for Jews at the time. Someone recognized him and reported him to the Ottoman Empire, Ottoman Pasha, who ordered his arrest. He was compelled to flee and returned to Morocco, where he was welcomed by the Jewish community of Fes. He is credited with many healing miracles and had at least one son, Rabbi Hayyim ben Diwan. While touring Morocco with his son, he fell ill and died in Ouazzane Ouazzane (also Ouezzane) ( Berbe ...
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Idra
The Idra, which means ''threshing floor'' in Aramaic, is a Kabbalistic work included in printings of the Zohar, and was probably written and appended to the main body of the Zohar at a later date. Contemporary scholars believe the ''Idra'' dates to the third generation of Zoharic literature, which produced also the Tikunei haZohar, the Ra'aya Meheimna, and other Zoharic material. The main body of the Zohar, or guf ha-zohar, dates to the second generation of Zoharic material. There are actually two texts in Zoharic literature called ''Idra'': the first being the ''Idra Rabba'', or "greater ''Idra''", and the second being the ''Idra Zuta'', or "lesser ''Idra''", with these two texts being intimately connected to each other. The story of the ''Idroth'' is as follows: * Idra Rabba (''Zohar'' 3:127b-145a): R. Shimon bar Yohai convenes with nine other scholars, and they gather in the sacred אִדְרָא, or threshing field, where they thresh out secrets. Each scholar expounds v ...
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Ohel (grave)
Ohel ( he, אוהל; plural: , literally, "tent") is a structure built around a Jewish grave as a sign of prominence of the deceased. cover the graves of some (but not all) Hasidic Rebbes, important rabbis, tzadikim, prominent Jewish community leaders, and biblical figures. Typically a small masonry building, an may include room for visitors to pray, meditate, and light candles in honor of the deceased. Source According to Krajewska, the tradition of covering a grave with an may be based on the Cave of the Patriarchs, in which Abraham buried Sarah. Nolan Menachemson suggests that the Hasidic tradition of covering the graves of Rebbes with an derives from the ("Tent of Meeting") in which Moses communicated with God during the Israelites' travels in the desert. Construction are usually simple masonry structures. They may include one or two windows. In prewar Poland, the of a Rebbe was located close by the Hasidic court, and was big enough to accommodate a of ten men beside ...
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Tzadik
Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadika/tzaddikot''. ''Tzadik'' is also the root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for th ...
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Hiloula Of Rabbi Haim Pinto
Hiloula of Rabbi Haïm Pinto is the Yom Hillula, or anniversary of the death of Rabbi Haïm Pinto. It is one of the most popular Hiloulas in North Africa. It is celebrated in Essaouira, Morocco. Every year, more than 2000 Jewish pilgrims visit the city for a four-days celebration to commemorate the memory of the Rabbi. History Rabbi Haïm Pinto (1743–1845) was the chief rabbi of the city of Essaouira, and part of a distinguished rabbinic family. After his death on 26 Elul of the year 5605 of the Hebrew calendar The Hebrew calendar ( he, הַלּוּחַ הָעִבְרִי, translit=HaLuah HaIvri), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. I ..., his mausoleum, as well as his house became places of pilgrimage and Jews from all over the world come to pray in the family synagogue, and at his grave in the old Jewish cemetery of the city. File:Cimetières Ju ...
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Meron, Israel
Meron ( he, מֵירוֹן, ''Meron'') is a moshav in northern Israel. Located on the slopes of Mount Meron in the Upper Galilee near Safed, it falls under the jurisdiction of Merom HaGalil Regional Council. Meron is most famous for the tomb of Rabbi Shimon bar Yochai, and is the site of annual mass public commemoration of Lag Ba'Omer. The association of Meron with the ancient Canaanite city of ''Merom'' or ''Maroma'' is generally accepted by archaeologists. According to Avraham Negev, by the Second Temple period, Merom was known as Meron. Meron is mentioned in the Bible as the site of Joshua's victory over the Canaanite kings. In the 12th century, Benjamin de Tudela visited Meron and described a cave with tombs, believed to hold the remains of Hillel, Shammai, and "twenty of their disciples and other Rabbis". In 1931, Meron consisted of an Arab and Jewish quarter (see Meiron). The current town was founded by the Hapoel HaMizrachi movement in 1949 on the ruins of the depopul ...
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Tomb Of Rabbi Shimon Bar Yochai
The tomb of Shimon bar Yochai (), or Kever Rashbi (), on Mount Meron is the traditional burial place of the 2nd century Mishnaic rabbi. A place of pilgrimage since the late 15th century, it is today the second most visited Jewish site in the world after the Western Wall with as many as two million annual visitors. The tomb building was built in the mid-19th century by Shmuel Abu, the French consular agent in Safed. History and structure Jacob ben Netanel haKohen's 13th century travelogue is the first document to place Shimon bar Yochai and his son's tombs in Meron. Abraham ben Mordecai Galante (16th century) is said to have built a mausoleum over the tomb. According to historian Elhanan Reiner, the tomb was managed by Musta'arabi Jews even before the expulsion from Spain and establishment of the Spanish Jewish community in Israel in the 16th century. At the beginning of the 19th century, the area was purchased by Shmuel Abu, the French consular agent in Safed who had immig ...
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Lag Baomer
Lag BaOmer ( he, , ''LaG Bāʿōmer''), also Lag B'Omer or Lag LaOmer, is a Jewish religious holiday celebrated on the 33rd day of the Counting of the Omer, which occurs on the 18th day of the Hebrew month of Iyar. According to some Rishonim, it is the day on which the plague that killed Rabbi Akiva's 24,000 disciples came to an end, and for this reason the mourning period of Sefirat HaOmer concludes on Lag BaOmer in many communities. According to modern kabbalistic tradition, this day is the Celebration of Simeon ben Yochai and/or the anniversary of his death. According to a late medieval tradition, Simeon ben Yochai is buried in Meron, and this association has spawned several well-known customs and practices on Lag BaOmer, including the lighting of bonfires and pilgrimages to Meron. Additionally, in modern-day Israel, the holiday also serves to commemorate the Bar Kokhba Revolt against the Romans. Etymology Lag BaOmer is Hebrew for "33rd ayin the Omer". (The He ...
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Shimon Bar Yochai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to modern ...
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Netivot
Netivot ( he, נְתִיבוֹת, "''paths''", ar, نتيڤوت) is a city in the Southern District of Israel located between Beersheba and Gaza. In , it had a population of . History Netivot was founded in 1956 and named after the bible: "All her paths are peace." (Proverbs 3:17) Initially a ma'abara, it was later transformed into a development town. The first residents were immigrants from Morocco and Tunisia. In the 1990s, they were joined by immigrants from Russia and Ethiopia. For many years, Netivot suffered from high unemployment. Since 2008, Netivot has been the target of Grad missile attacks from Gaza. In 2012, a rocket exploded near a school in the city. A major landmark is the tomb of the Baba Sali (1889–1984), a Moroccan-born kabbalist who is buried there. Demographics In 2001, the ethnic make-up of the city was 99.9% Jewish, with no significant Arab population, and the population was evenly divided between males and females. The city ranked relatively low ...
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Baba Sali
Israel Abuhatzeira ( he, ר׳ יִשְׂרָאֵל אַבּוּחַצִירָא), known as the Baba Sali ( ar, بابا صلى, he, בַּאבָּא סָאלִי, lit. "Praying Father") (1889–1984) was a leading Moroccan Sephardic rabbi and kabbalist who was renowned for his alleged ability to work miracles through his prayers. His burial place in Netivot, Israel has become a shrine for prayers and petitioners. Early life and family Israel Abuhatzeira was born on Rosh Hashanah 5650 (1889). He was the scion of the distinguished Abu Hasira/Abuhatzeira family of Sephardic Torah scholars and tzadikim who were also known as ''baalei mofet'' (miracle workers). He is the grandson of Yaakov Abuhatzeira. The patriarch of this family was Shmuel Abuhatzeira. Born in the land of Israel, Shmuel lived in Damascus for a while, where he studied Torah together with Chaim Vital. In ''Shem Hagedolim'', Chaim Joseph David Azulai described Shmuel as "an ''ish Elohim kadosh'' (a holy man of Go ...
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