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Yngling Class World Champions
The Ynglings were a dynasty of kings, first in Sweden and later in Norway, primarily attested through the poem ''Ynglingatal''. The dynasty also appears as Scylfings (Old Norse ''Skilfingar'') in ''Beowulf''. When ''Beowulf'' and ''Ynglingatal'' were composed sometime in the eighth to tenth centuries, the respective scop and skald (poet) expected his audience to have a great deal of background information about these kings, which is shown in the allusiveness of the references. According to sources such as ''Ynglingatal'' and ''Íslendingabók'', the Fairhair dynasty in Oppland, Norway was in fact a branch of the Ynglings. Saxo Grammaticus held that Eric the Victorious, whom modern regnal lists usually begin with, and his descendents were also Ynglings, but this does not tally with Icelandic sources. The dynasty claimed descent from the gods Freyr and Njörðr, and other kings were likely mythical as well, whereas others may have been real: especially Egil, Ottar, Ale and Adils ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konung Ingjald Illråda Bränner Upp 6 Fylkiskonungar By Hugo Hamilton
Germanic kingship is a thesis regarding the role of kings among the pre-Christianized Germanic tribes of the Migration period (c. 300–700 AD) and Early Middle Ages (c. 700–1,000 AD). The thesis holds that the institution of feudal monarchy developed, through contact with the Roman Empire and the Christian Church, from an earlier custom of sacral and military kingship based on both birth status and consent from subjects. The term barbarian kingdom is used in the context of those Germanic rulers who after 476 AD and during the 6th century ruled territories formerly part of the Western Roman Empire, especially the Barbarian kings of Italy. In the same context, Germanic law is also derisively termed ''leges barbarorum'' "barbarian law" etc. The thesis of Germanic kingship appeared in the nineteenth century and was influential in the historiography of early medieval society, but has since come under criticism for drawing generalizations from limited evidence. Alleged cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Onela
Onela was according to ''Beowulf'' a Swedish king, the son of Ongentheow and the brother of Ohthere. He usurped the Swedish throne, but was killed by his nephew Eadgils, who won by hiring foreign assistance. In Scandinavian sagas a Norwegian king by the same name exists, Áli (the Old Norse form of ''Onela'', also rendered as ''Ole'', ''Åle'' or ''Ale''), who had the cognomen ("from Oppland"). Etymology The name stems from the Proto-Norse *''Anula'' (diminutive with l-suffix to a name starting with *''Anu-'', or directly of an appellative , "ancestor").(Lexicon of nordic personal names before the 8th century) Beowulf In the Anglo-Saxon poem ''Beowulf'', Onela plays a central part in the Swedish-Geatish wars. Onela and his brother Ohthere were the sons of the Swedish king Ongenþeow. When the Geatish king Hreðel died, Onela and Ohthere saw the opportunity to pillage in Geatland starting the Swedish-Geatish wars: The war ended with Ongenþeow's death. It is implied ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halfdan The Old
Halfdan the Old (Old Norse: ''Hálfdanr gamli'' and ''Hálfdanr inn gamli'') was an ancient, legendary king from whom descended many of the most notable lineages of legend. A second Halfdan the Old is the purported great-grandfather of Ragnvald Eysteinsson. Halfdan the Old, ancestor of many lineages ''Hyndluljód'' The eddic poem ''Hyndluljód'' states in verses 14–16: "Of old the noblest of all was Áli, Before him Halfdan, foremost of Skjöldungs 'Skjǫldungar'' Famed were the battles the hero fought, To the corners of heaven his deeds were carried. "Strengthened by Eymund 'Eymundr'' the strongest of men, Sigtrygg 'Sigtryggr''he slew with the ice-cold sword; His bride was Álmveig 'Álmveigr'' the best of women, And eighteen boys did Álmveig bear him. "Hence come the Skjöldungs, hence the Skilfings, Hence the Ödlings 'Ǫðlingar'' &nb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edda
"Edda" (; Old Norse ''Edda'', plural ''Eddur'') is an Old Norse term that has been attributed by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the ''Prose Edda'' and an older collection of poems without an original title now known as the ''Poetic Edda''. The term historically referred only to the ''Prose Edda'', but this has fallen out of use because of the confusion with the other work. Both works were written down in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching into the Viking Age. The books are the main sources of medieval skaldic tradition in Iceland and Norse mythology. Etymology At least five hypotheses have been suggested for the origins of the word ''edda'': * One hypothesis holds that it is identical to a word that means "great-grandmother" appearing in the Eddic poem ''Rígsþula.'' * Another hypothesis holds that ''edda'' derives from Old No ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ynglinga Saga
''Ynglinga saga'' ( ) is a Kings' saga, originally written in Old Norse by the Icelandic poet and historian Snorri Sturluson about 1225. It is the first section of his ''Heimskringla''. It was first translated into English and published in 1844 by Samuel Laing. Snorri Sturluson based his work on an earlier ''Ynglingatal'' which is attributed to the Norwegian 9th-century skald Þjóðólfr of Hvinir, and which also appears in ''Historia Norwegiae''. It tells the most ancient part of the story of the House of Ynglings (''Scylfings'' in ''Beowulf''). Snorri described the descent of the kings of Norway from this royal house of Sweden. ''Ynglinga saga'' is the first part of Snorri's history of the ancient Norse kings, the ''Heimskringla.'' Snorri's work covers the history of the Norwegian kings from the mythical prehistoric age until 1177, with the death of the pretender Eystein Meyla. Interwoven in this narrative are references to important historical events. The saga deals wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and ''Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of ''Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanaheim
In Norse cosmology, Vanaheimr (Old Norse for 'home of the Vanir'Byock (2005:158).) is a location associated with the Vanir, a group of gods themselves associated with fertility, wisdom, and the ability to see the future. Vanaheimr is attested in the ''Poetic Edda''; compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'' and (in euhemerized form) ''Heimskringla''; both written in the 13th century by Snorri Sturluson. In the ''Poetic Edda'' and the ''Prose Edda'', Vanaheimr is described as the location where the god Njörðr was raised. Attestations Vanaheimr is mentioned a single time in the ''Poetic Edda''; in a stanza of the poem ''Vafþrúðnismál''. In ''Vafþrúðnismál'', Gagnráðr (the god Odin in disguise) engages in a game of wits with the jötunn Vafþrúðnir. Gagnráðr asks Vafþrúðnir whence the Van god Njörðr came, for, though he rules over many hofs and hörgrs, Njörðr was not raised among the Æsir. Vafþrúðnir responds ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frey
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, and weather. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Elves, as a teething present. He rides the shining dwarf-made boar Gullinbursti and possesses the ship Skíðblaðnir which always has a favorable breeze ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yngvi
Old Norse Yngvi , Old High German Ing/Ingwi and Old English Ingƿine are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately ''Ingvaeones'', and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing '' ŋ''. A torc, the so-called "Ring of Pietroassa", part of a late third to fourth century Gothic hoard discovered in Romania, is inscribed in much-damaged runes, one reading of which is ''gutanī (ng)i hailag'' "to Ingwi of the Goths holy". Etymology Old Norse ''Yngvi'' as well as Old High German ''Inguin'' and Old English ''Ingƿine'' are all derived from the Proto-Germanic *Ingwaz. Sound changes in late-Proto-Germanic transformed *Ingwaz into *Ingwi(z) in the nominative case and *''Ingwin'' in the accusative case. His epithet *Fraujaz appears in Old Norse compounds ''Ingvifreyr'' and ''Ingunarfreyr''. In B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_The_Cosmos_in_the_Norse_mythology.jpg "Click for more on -> Vanaheim")
