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Yichudim
Yichudim (Hebrew: "Unifications") is a specific form of Jewish meditation in Kabbalistic Jewish mysticism, especially denoting the complete meditative method developed by Isaac Luria (1534–1572). The term Yichud is found in Halakha (Jewish law), denoting male-female "seclusion". In the esoteric anthropomorphism in Kabbalah, ''Yichudim'' denote unifications between male and female Divine aspects in the supernal sephirot. In the Zohar The Zohar speaks of two types of Yichudim in general, a ''Yichud Mah u Ban'' and a ''Yichud Ava''. These divine names derive from esoteric expansions of the Tetragrammaton, representing different supernal forces. Kabbalistic theosophy explores the esoteric function of Yichudim in the unfolding creation of the spiritual realms, while meditative Kabbalah experiences and influences these supernal forces through the human psyche, as mystical Kavanot intentions during prayer, Jewish observance, or isolated practice. Kabbalistic doctrine sees unification ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meditative Kabbalah
Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to ''devekut'' (cleaving to God). Hebrew terms for meditation include ''hitbodedut'' (or ''hisbodedus,'' literally "self-seclusion") or ''hitbonenut/hisbonenus'' ("contemplation"). Through the centuries, meditation practices have been developed in many movements, including among Maimonideans (Moses Maimonides and Abraham Maimonides), Kabbalists (Abraham Abulafia, Isaac the Blind, Azriel of Gerona, Moses Cordovero, Yosef Karo and Isaac Luria), Hasidic rabbis (Baal Shem Tov, Schneur Zalman of Liadi and Nachman of Breslov), Musar movement rabbis (Israel Salanter and Simcha Zissel Ziv), Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Meditation
Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to ''devekut'' (cleaving to God). Hebrew terms for meditation include ''hitbodedut'' (or ''hisbodedus,'' literally "self-seclusion") or ''hitbonenut/hisbonenus'' ("contemplation"). Through the centuries, meditation practices have been developed in many movements, including among Maimonideans (Moses Maimonides and Abraham Maimonides), Kabbalists (Abraham Abulafia, Isaac the Blind, Azriel of Gerona, Moses Cordovero, Yosef Karo and Isaac Luria), Hasidic rabbis (Baal Shem Tov, Schneur Zalman of Liadi and Nachman of Breslov), Musar movement rabbis (Israel Salanter and Simcha Zissel Ziv), Conse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yichud
In Jewish religious law (''halakha''), the laws of ''yichud'' ( he, איסור ייחוד ''issur yichud'', ''prohibition of seclusion'') prohibit seclusion in a private area of a man and a woman who are not married to each other. Such seclusion is prohibited out of fear that sexual intercourse or other, lesser acts may occur. A person who is present in order to prevent ''yichud'' is called a shomer. The laws of ''yichud'' are typically followed in strict Orthodox Judaism. Adherents of Conservative and Reform Judaism do not generally abide by the laws of ''yichud''. The term ''"yichud"'' also refers to a ritual during an Ashkenazi Jewish wedding in which the newly married couple spends a period secluded in a room by themselves. In earlier historical periods, as early as the talmudic era, the couple would have sexual intercourse at this time, but that practice is no longer current. Source of the prohibition Deuteronomy 13:7 says: If your very own brother, or your son or d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kavanot
Kavanah, kavvanah or kavana (also pronounced /kaˈvonə/ by some Ashkenazi Jews) (כַּוָּנָה; in Biblical Hebrew kawwānā), plural kavanot or kavanos (Ashkenazim), literally means "intention" or "sincere feeling, direction of the heart". It is the mindset often described as necessary for Jewish rituals (mitzvot) and prayers. Kavanah is a theological concept in Judaism about a worshiper's state of mind and heart, his or her sincerity, devotion and emotional absorption during prayers. In Hasidic Judaism, a Jewish tradition that emphasizes piety, ''Kavvanah'' is the emotional devotion, self-effaced absorption during prayers rather than a liturgical recitation driven religiosity. In esoteric Jewish mysticism (Kabbalah), ''Kavvanah'' refers to the practice where the devotee concentrates on the secret meanings of prayer letters and words, sometimes referring to the permutations of the divine name. Some kavanot are particular to the tradition of Kabbalah during meditation. ''Ka ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropomorphism In Kabbalah
__NOTOC__ Kabbalah, the central system in Jewish mysticism, uses anthropomorphic mythic symbols to metaphorically describe manifestations of God in Judaism. Based on the verses "God created man in his own image, in the image of God created he him; male and female created he them" (Genesis 1:27) and "from my flesh shall I see God" (Job 19:26), Kabbalah uses the form of the human body to describe the structure of the human soul, and the nature of supernal Divine emanations. A particular concern of Kabbalah is sexual unity between male and female potencies in Divinity on high, depicted as interaction of the two sides in the ''sephirot'' (Divine Anthropos), between archetypal ''partzufim'' (Divine personas), and the redemption of the exiled ''Shekhinah'' (feminine Divine Presence) from captivity among the impure forces below. Kabbalists repeatedly warn and stress the need to divest their subtle notions from any corporeality, dualism, plurality, or spatial and temporal conno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partzufim
Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit. The names of the partzufim are derived from the Zohar, the foundational text of Kabbalah. There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Tohu and Tikun, "Chaos and Rectification." Medieval Kabbalah described the ten sefirot as divine channels that emanate from their source and descend in a linear progression. Moses ben Jacob Cordovero systemised the different Medieval interpretations of the ''Zohar''. Later, Isaac Luria recast Kabbalah into its second articulation. Lurianic Partzufim describe the dynamic relationships between personas, which interact with each other. The hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalom Sharabi
Sar Shalom Sharabi ( he, שר שלום מזרחי דידיע שרעבי), also known as the Rashash, the Shemesh or Ribbi Shalom Mizraḥi deyedi`a Sharabi (1720–1777), was a Yemenite Rabbi, Halachist, Chazzan and Kabbalist. In later life, he became the Rosh Yeshiva of Bet El Yeshiva in the Old City of Jerusalem. His daughter married Rabbi Hayyim Abraham Gagin of Jerusalem, making him the great-great-grandfather of Shem Tob Gaguine, the "Keter Shem Tob." His son was Yitzhak Mizrahi Sharabi and his grandson was Chief Rabbi Chaim Abraham Gagin. Biography Sar Shalom Sharabi was born in Jewish Sharab, Yemen. He moved to the Land of Israel, then under Ottoman rule, in fulfilment of a vow. On his way he stayed in India, Baghdad and Damascus. In Damascus, he was involved in a dispute of Halacha over the minimum olive size kezayit of matzah that one should eat at the Pesach Seder. In Israel, he made a strong impression on the local rabbinic sages, and is frequently mentioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit El Synagogue
Beit El Kabbalist yeshiva (Beit El means "House of God") (also: ''Midrash Hasidim'' 'School of the Devout' or ''Yeshivat haMekubalim, Yeshiva of the Kabbalists') is a center of kabbalistic study in Jerusalem. Today it consists of two buildings, one in the Ruhama neighbourhood of West Jerusalem, built in 1948, and another in Jerusalem's Old City, built in 1974. History The yeshiva was founded in 1737 by Rabbi Gedaliah Hayon, originally from Constantinople, for the study of kabbalah in the Holy City. In the 1740s, a gifted young man named Shalom Mizrachi Sharabi arrived in Jerusalem from Yemen. He studied at Beit El and over time became an outstanding scholar and kabbalist. At the behest of Rabbi Hayon, he was appointed head of the yeshiva.''Where Heaven Touches Earth'', by Rabbi Dovid Rossoff, Guardian Press, Jerusalem 1999. Under Sharabi’s leadership the yeshiva grew and became one of the main yeshivas in Jerusalem with 40 scholars from the Sephardic and Ashkenazi communi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Partzufim
Partzufim/Partsufim ( he, פרצופים, singular partzuf, he, פרצוף), meaning "Divine Personas", are particular reconfigured arrangements of the ten sefirot, divine attributes/emanations of Kabbalah. Each partzuf is thus a configuration of disparate entities into a harmonious unit. The names of the partzufim are derived from the Zohar, the foundational text of Kabbalah. There, they are synonymous terms for the sefirot. Their full doctrinal significance emerged in 16th century Lurianic Kabbalah with reference to the cosmic processes of Tohu and Tikun, "Chaos and Rectification." Medieval Kabbalah described the ten sefirot as divine channels that emanate from their source and descend in a linear progression. Moses ben Jacob Cordovero systemised the different Medieval interpretations of the ''Zohar''. Later, Isaac Luria recast Kabbalah into its second articulation. Lurianic Partzufim describe the dynamic relationships between personas, which interact with each other. The hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lurianic Kabbalah
Lurianic Kabbalah is a school of kabbalah named after Isaac Luria (1534–1572), the Jewish rabbi who developed it. Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles. Lurianic Kabbalah describes new doctrines of the origins of Creation, and the concepts of Olam HaTohu (Hebrew: עולם התהו "The World of Tohu-Chaos") and Olam HaTikun (Hebrew: עולם התיקון "The World of Tikun-Rectification"), which represent two archetypal spiritual states of being and consciousness. These concepts derive from Isaac Luria's interpretation of and mythical speculations on references in the Zohar.The Development of Kabbalah in Three Stages from inner.org: 1 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
