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Yetziv Pisgam
Yom Tov the Torah is read during Shacharit services. Shalosh Regalim Passover First two days On the first day of Passover, Exodus 12:21–51 is read. This reading describes the Exodus from Egypt and the Passover offering. When the first day of Passover falls out on a weekday, the individual readings are as follows: Reading 1: Exodus 12:21–24 Reading 2: Exodus 12:25–28 Reading 3: Exodus 12:29–36 Reading 4: Exodus 12:37–42 Reading 5: Exodus 12:43–51 Maftir: Numbers 28:16–25 Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27 When the first day of Passover falls out on Shabbat, the individual readings are as follows: Reading 1: Exodus 12:21–24 Reading 2: Exodus 12:25–28 Reading 3: Exodus 12:29–32 Reading 4: Exodus 12:33–36 Reading 5: Exodus 12:37–42 Reading 6: Exodus 12:43–47 Reading 7: Exodus 12:48–51 Maftir: Numbers 28:16–25 Haftarah: Joshua 3:5–7, 5:2–6:1, 6:27 On the second day of Passover in the Dias ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Habbakuk
Habakkuk, who was active around 612 BC, was a prophet whose oracles and prayer are recorded in the Book of Habakkuk, the eighth of the collected twelve minor prophets in the Hebrew Bible. He is revered by Jews, Christians, and Muslims. Almost all information about Habakkuk is drawn from the book of the Bible bearing his name, with no biographical details provided other than his title, "the prophet". Outside the Bible, he is mentioned over the centuries in the forms of Christian and Rabbinic tradition. Name The name Habakkuk, or Habacuc, appears in the Hebrew Bible only in Habakkuk 1:1 and 3:1. In the Masoretic Text, it is written in he, חֲבַקּוּק (Standard ''Ḥavaqquq'' Tiberian ''Ḥăḇaqqûq''). This name does not occur elsewhere. The Septuagint transcribes his name into Greek as (''Ambakoum''), and the Vulgate transcribes it into Latin as ''Abacuc''. The etymology of the name is not clear, and its form has no parallel in Hebrew. The name is possibly related to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akdamut
''Akdamut'', or ''Akdamus'' or ''Akdamut Milin'', or ''Akdomus Milin'' (Aramaic: אַקְדָמוּת מִלִּין, "In Introduction to the Words," i.e. to the ''Aseret ha-dibrot,'' the Ten Commandments), is a prominent piyyut ("liturgical poem") recited annually on the Jewish holiday of Shavuot by Ashkenazi Jews written in Aramaic. It was penned by Rabbi Meir bar Yitzchak (''Nehorai'') of Orléans, who was a cantor (prayer leader) in Worms, Germany, (died ca. 1095). ''Akdamut'' consists of praise for God, His Torah, and His people. ''Akdamut'' is read in almost all Ashkenazi synagogues on the first day of Shavuot during the Torah reading. The original practice was for it to be recited after the reading of the first verse (Exodus 19:1), but in the past few centuries, the practice has developed in many congregations (mainly Eastern European ones) that the poem is read after the kohen has been called to the Torah reading, but before he recites the blessing. The reason for the origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Sinai
Mount Sinai ( he , הר סיני ''Har Sinai''; Aramaic: ܛܘܪܐ ܕܣܝܢܝ ''Ṭūrāʾ Dsyny''), traditionally known as Jabal Musa ( ar, جَبَل مُوسَىٰ, translation: Mount Moses), is a mountain on the Sinai Peninsula of Egypt. It is possibly the location of the biblical Mount Sinai, the place where, according to the Torah, Bible, and Quran, Moses received the Ten Commandments. It is a , moderately high mountain near the city of Saint Catherine in the region known today as the Sinai Peninsula. It is surrounded on all sides by higher peaks in the mountain range of which it is a part. For example, it lies next to Mount Catherine which, at , is the highest peak in Egypt. Geology Mount Sinai's rocks were formed during the late stage of the evolution of the Arabian-Nubian Shield. Mount Sinai displays a ring complex that consists of alkaline granites intruded into diverse rock types, including volcanics. The granites range in composition from syenogranite to alkali fel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shavuot
(''Ḥag HaShavuot'' or ''Shavuos'') , nickname = English: "Feast of Weeks" , observedby = Jews and Samaritans , type = Jewish and Samaritan , begins = 6th day of Sivan (or the Sunday following the 6th day of Sivan in Karaite Judaism) , ends = 7th (in Israel: 6th) day of Sivan , celebrations = Festive meals. All-night Torah study. Recital of Akdamut liturgical poem in Ashkenazic synagogues. Reading of the Book of Ruth. Eating of dairy products. Decoration of homes and synagogues with greenery (Orach Chayim494. , significance = One of the Three Pilgrimage Festivals. Celebrates the revelation of the Five Books of the Torah by God to Moses and to the Israelites at Mount Sinai, 49 days (seven weeks) after the Exodus from ancient Egypt. Commemorates the wheat harvesting in the Land of Israel. Culmination of the 49 days of the Counting of the Omer. , relatedto = Passover, which precedes Shavuot , date = , date = , date = , date = ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah
Isaiah ( or ; he, , ''Yəšaʿyāhū'', "God is Salvation"), also known as Isaias, was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", but the exact relationship between the Book of Isaiah and the actual prophet Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years, and that the book includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shemini Atzeret
Shemini Atzeret (—"Eighth [day of] Assembly") is a Jewish holidays, Jewish holiday. It is celebrated on the 22nd day of the Hebrew calendar, Hebrew month of Tishrei in the Land of Israel, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of Sukkot which is celebrated for ''seven'' days, and thus Shemini Atzeret is literally the ''eighth'' day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right. Outside the Land of Israel, this is further complicated by the Yom tov sheni shel galuyot, additional day added to all Biblical holidays except Rosh Hashanah and Yom Kippur.Talmud, ''Beitza'' 4b. The first day of Shemini Atzeret therefore coincides with the eighth day of Sukkot outside the Land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Counting Of The Omer
Counting of the Omer (, Sefirat HaOmer, sometimes abbreviated as Sefira or the Omer) is an important verbal counting of each of the forty-nine days starting with the Wave Offering of a sheaf of ripe grain with a sacrifice immediately following the commencement (Hebrew: , ''reishit'') of the grain harvest, and the First Fruits festival celebrating the end of the grain harvest, known as Feast of Weeks/Shavuot/Pentecost in Mosaic Law (Hebrew Bible: , ); or in the varying current Jewish holidays tradition, the period between the Passover or Feast of Unleavened Bread, and Shavuot. This is the second of the three annual Mosaic Law feast periods. This ''mitzvah'' ("commandment") derives from the Torah commandment to count forty-nine days beginning from the day on which the ''Omer'', a sacrifice containing an ''omer''-measure of barley, was offered in the Temple in Jerusalem, up until the day before an offering of wheat was brought to the Temple on Shavuot. The Counting of the ''Omer'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalosh Regalim
The Three Pilgrimage Festivals, in Hebrew ''Shalosh Regalim'' (שלוש רגלים), are three major festivals in Judaism—Pesach (''Passover''), Shavuot (''Weeks'' or ''Pentecost''), and Sukkot (''Tabernacles'', ''Tents'' or ''Booths'')—when all ancient Israelites who were able would make a pilgrimage to the Temple in Jerusalem, as commanded by the Torah. In Jerusalem, they would participate in festivities and ritual worship in conjunction with the services of the kohanim ("priests") at the Temple. After the destruction of the Second Temple and until the building of the Third Temple, the actual pilgrimages are no longer obligatory upon Jews, and no longer take place on a national scale. During synagogue services the related passages describing the holiday being observed are read aloud from a Torah scroll on the bimah (platform) used at the center of the synagogue services. During the Jewish holidays in modern-day Israel, many observant Jews living in or near Jerusalem make an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Hamikdash
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the First Temple was built in the 10th century BCE, during the reign of Solomon over the United Kingdom of Israel. It stood until , when it was destroyed during the Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not come to fruition in the modern era, though the Temple in Jerusalem still features prominently in Judaism. Today, the Temple Mount i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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