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Yarilo
Jarylo (; sh-Latn-Cyrl, Jarilo, Јарило; be, Ярыла), alternatively Yaryla, Iarilo, Juraj, Jurij, or Gerovit, is a East and South Slavic god of vegetation, fertility and springtime. Etymology The Proto-Slavic root ''*jarъ'' (jar), from Proto-Indo-European ''*yōr-'', ''*yeh₁ro-'', from ''*yeh₁r-'', means "spring" or "summer", "strong", "furious", "imbued with youthful life-force". This youthful life-force was considered sacred in the Slavic pre-Christian religion and the god personifying this sacred force was thus called Jarovit, or hypocoristically Jarilo. Sources The only historic source that mentions this deity is a 12th-century biography of the proselytizing German bishop Otto of Bamberg, who, during his expeditions to convert the pagan tribes of Wendish and Polabian Slavs, encountered festivals in honor of the war-god Gerovit in the cities of Wolgast and Havelberg. Gerovit is most likely a German derivation of the Slavic name ''Jarovit''. Up until the 19t ...
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Slavic Mythology
Slavic mythology or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century. The South Slavs, who likely settled in the Balkan Peninsula during the 6th–7th centuries AD, bordering with the Byzantine Empire to the south, came under the sphere of influence of Eastern Christianity, beginning with the creation of writing systems for Slavic languages (first Glagolitic, and then Cyrillic script) in 855 by the brothers Saints Cyril and Methodius and the adoption of Christianity in Bulgaria in 863. The East Slavs followed with the official adoption in 988 by Vladimir the Great of Kievan Rus'. The West Slavs' process of Christianization was more gradual and complicated. The Moravians accepted Christianity as early as 831, the Bohemian dukes followed in 845, Slovaks accepted Christianity somewhere between the years 828 and 863, but the Poles accepted it much later ...
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Yarilo By Andrey Shishkin
Jarylo (; sh-Latn-Cyrl, Jarilo, Јарило; be, Ярыла), alternatively Yaryla, Iarilo, Juraj, Jurij, or Gerovit, is a East and South Slavic god of vegetation, fertility and springtime. Etymology The Proto-Slavic root ''*jarъ'' (jar), from Proto-Indo-European ''*yōr-'', ''*yeh₁ro-'', from ''*yeh₁r-'', means "spring" or "summer", "strong", "furious", "imbued with youthful life-force". This youthful life-force was considered sacred in the Slavic pre-Christian religion and the god personifying this sacred force was thus called Jarovit, or hypocoristically Jarilo. Sources The only historic source that mentions this deity is a 12th-century biography of the proselytizing German bishop Otto of Bamberg, who, during his expeditions to convert the pagan tribes of Wendish and Polabian Slavs, encountered festivals in honor of the war-god Gerovit in the cities of Wolgast and Havelberg. Gerovit is most likely a German derivation of the Slavic name ''Jarovit''. Up until the 19t ...
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Cailleach
In Gaelic (Irish, Scottish and Manx) myth, the Cailleach (, ) is a divine hag and ancestor, associated with the creation of the landscape and with the weather, especially storms and winter. The word literally means 'old woman, hag', and is found with this meaning in modern Irish and Scottish Gaelic, and has been applied to numerous mythological and folkloric figures in Ireland, Scotland, and the Isle of Man.Briggs, Katharine M. (1976) ''An Encyclopedia of Fairies''. New York, Pantheon Books. pp. 57-60. In modern Irish folklore studies, she is sometimes known as The Hag of Beara, while in Scotland she is known as Beira, Queen of Winter. Name ('old woman' or 'hag' in modern Irish and Scottish Gaelic) comes from the Old Irish ('veiled one'), an adjectival form of ('veil'), an early loan from Latin , 'woollen cloak'.Macbain, Alexander (1998) ''Etymological Dictionary Of Scottish-Gaelic''. New York: Hippocrene Books, , p. 63. The Cailleach is often referred to as the in Irish ...
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Ymir
In Norse mythology, Ymir (, ), also called Aurgelmir, Brimir, or Bláinn, is the ancestor of all jötnar. Ymir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, in the ''Prose Edda'', written by Snorri Sturluson in the 13th century, and in the poetry of skalds. Taken together, several stanzas from four poems collected in the ''Poetic Edda'' refer to Ymir as a primeval being who was born from Eitr, yeasty venom that dripped from the icy rivers called the Élivágar, and lived in the grassless void of Ginnungagap. Ymir gave birth to a male and female from his armpits, and his legs together begat a six-headed being. The grandsons of Búri, the gods Odin, Vili and Vé, fashioned the Earth (elsewhere personified as a goddess, Jörð) from his flesh, from his blood the ocean, from his bones the mountains, from his hair the trees, from his brains the clouds, from his skull the heavens, and from his eyebrows the middle realm in whi ...
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Ivan Kupala
Kupala Night ( be, Купалле, pl, Noc Kupały, russian: Иван-Купала, uk, Івана Купала, Купайла), also called Ivanа Kupala, is a traditional Slavic holiday that was originally celebrated on the shortest night of the year, which is on or 23-24 of June (Czech Republic, Poland and Slovakia) and in Eastern Slavic countries according to traditional Julian calendar on the night between 6 to 7 July (Belarus, Russia and Ukraine). Calendar-wise, it is opposite to the winter holiday Koliada. The celebration relates to the summer solstice when nights are the shortest and includes a number of Slavic rituals. It involves herb collecting, bonfire lighting, and bathing in the river. History The name of the holiday was originally Kupala; a pagan fertility rite later adapted into the Orthodox Christian calendar by connecting it with St. John's Day which is celebrated on 24 June. Eastern Christianity uses traditional Julian calendar which is misaligned w ...
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Solstice
A solstice is an event that occurs when the Sun appears to reach its most northerly or southerly excursion relative to the celestial equator on the celestial sphere. Two solstices occur annually, around June 21 and December 21. In many countries, the seasons of the year are determined by the solstices and the equinoxes. The term ''solstice'' can also be used in a broader sense, as the day when this occurs. The day of a solstice in either hemisphere has either the most sunlight of the year ( summer solstice) or the least sunlight of the year (winter solstice) for any place other than the Equator. Alternative terms, with no ambiguity as to which hemisphere is the context, are " June solstice" and " December solstice", referring to the months in which they take place every year. The word ''solstice'' is derived from the Latin ''sol'' ("sun") and ''sistere'' ("to stand still"), because at the solstices, the Sun's declination appears to "stand still"; that is, the seasonal move ...
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Marzanna
Marzanna (in Polish), Morė (in Lithuanian), Marena (in Russian), Mara (in Ukrainian), Morana (in Czech, Slovene and Serbo-Croatian), Morena (in Slovak and Macedonian) or Mora (in Bulgarian) is a pagan Slavic goddess associated with seasonal rites based on the idea of death and rebirth of nature. She is an ancient goddess associated with winter's death, rebirth and dreams. In ancient Slavic rites, the death of the Goddess Marzanna at the end of winter becomes the rebirth of Spring of the Goddess Kostroma (Russian), Lada or Vesna representing the coming of Spring. Some medieval Christian sources such as the Czech 13th century Mater Verborum compare her to the Greek goddess Hecate, associating her with sorcery. 15th century Polish chronicler Jan Długosz likened her in his ''Annales'' to Ceres, the Roman goddess of agriculture (together with another Slavic goddess Dziewanna). Lithuanian, Latvian and some Estonian sources, dated between the 13th and 14th century, note the worsh ...
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Veles (god)
Veles,; Serbo-Croatian, Czech, Slovak, Russian, Slovenian: ''Veles''; Ruthenian and Old Church Slavonic: Велесъ; be, Вялес, translit=Vialies also known as Volos, is a major god of earth, waters, livestock, and the underworld in Slavic paganism. His mythology and powers are similar, though not identical, to deities such as Loki and Hermes. According to reconstruction by some researchers, he is the opponent of the supreme thunder god Perun. As such he probably has been imagined as a dragon, which in the belief of the pagan Slavs is a chimeric being, a serpent that devours livestock. His tree is the willow much like Perun's tree is the oak. No direct accounts survive, but reconstructionists speculate that he may directly continue aspects of the Proto-Indo-European pantheon. Sources Veles is one of few Slavic gods for which evidence of offerings can be found in all Slavic nations. The ''Primary Chronicle'', a historical record of the early Kievan Rus, is the earl ...
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New Year
New Year is the time or day currently at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1 ( New Year's Day, preceded by New Year's Eve). This was also the first day of the year in the original Julian calendar and the Roman calendar (after 153 BC). Other cultures observe their traditional or religious New Year's Day according to their own customs, typically (though not invariably) because they use a lunar calendar or a lunisolar calendar. Chinese New Year, the Islamic New Year, Tamil New Year (Puthandu), and the Jewish New Year are among well-known examples. India, Nepal, and other countries also celebrate New Year on dates according to their own calendars that are movable in the Gregorian calendar. During the Middle Ages in Western Europe, while the Julian calendar was still in use, au ...
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Perun
In Slavic mythology, Perun (Cyrillic: Перýн) is the highest god of the pantheon and the god of sky, thunder, lightning, storms, rain, law, war, fertility and oak trees. His other attributes were fire, mountains, wind, iris, eagle, firmament (in Indo-European languages, this was joined with the notion of the ''sky of stone''), horses and carts, and weapons (hammer, axe (Axe of Perun), and arrow). He was first associated with weapons made of stone and later with those of metal. Sources Of all historic records describing Slavic gods, those mentioning Perun are the most numerous. As early as the 6th century, he was mentioned in '' De Bello Gothico'', a historical source written by the Eastern Roman historian Procopius. A short note describing beliefs of a certain South Slavic tribe states they ''acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals.'' While the name of the god is not mentioned her ...
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Life-death-rebirth Deity
A dying-and-rising, death-rebirth, or resurrection deity is a religious motif in which a god or goddess dies and is resurrected.Leeming, "Dying god" (2004)Miles 2009, 193 Examples of gods who die and later return to life are most often cited from the religions of the ancient Near East, and traditions influenced by them include Greco-Roman mythology. The concept of a dying-and-rising god was first proposed in comparative mythology by James Frazer's seminal ''The Golden Bough'' (1890). Frazer associated the motif with fertility rites surrounding the yearly cycle of vegetation. Frazer cited the examples of Osiris, Tammuz, Adonis and Attis, Zagreus, Dionysus, and Jesus. Frazer's interpretation of the category has been critically discussed in 20th-century scholarship, to the conclusion that many examples from the world's mythologies included under "dying and rising" should only be considered "dying" but not "rising", and that the genuine dying-and-rising god is a characteristic f ...
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Radoslav Katičić
Radoslav Katičić (; 3 July 1930 – 10 August 2019) was a Croatian linguist, classical philologist, Indo-Europeanist, Slavist and Indologist, one of the most prominent Croatian scholars in the humanities. Biography Radoslav Katičić was born on 3 July 1930 in Zagreb, Croatia which was part of Kingdom of Yugoslavia at the time. He attended primary school, and in 1949 he graduated at the classical gymnasium in his home town. At the Faculty of Humanities and Social Sciences, University of Zagreb, he received a degree in Classical Philology in 1954. The same year he started working as a part-time librarian at the Seminar for Classical Philology at the same faculty. His first scientific works were on the subjects of Ancient Greek philology and Byzantine studies. As a stipendist of the Greek government he visited Athens in 1956-57, and in 1958 he was elected as an assistant at the Department for Comparative Indo-European Grammar at the Faculty of Humanities and Social Sciences in ...
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