Yajnavalkya Upanishad
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Yajnavalkya Upanishad
The ''Yajnavalkya Upanishad'' ( sa, याज्ञवल्क्य उपनिषत्, IAST: Yājñavalkya Upaniṣad) is a late medieval era Sanskrit text and a minor Upanishad of Hinduism. The text is attached to the Shukla Yajurveda, and is one of the 20 Sannyasa (renunciation) Upanishads. History The composition date or author of Yajnavalkya Upanishad is not known, but the chapter 4 of the text is likely a late medieval era text since it references texts which were composed in 1st millennium CE and early 2nd millennium. Olivelle and Sprockhoff suggest it to be 14th- or 15th-century text. This text has been sometimes titled as Yajnavalkyopanishad in some manuscripts. In the Telugu language anthology of 108 Upanishads of the Muktika canon, narrated by Rama to Hanuman, it is listed at number 97. Contents The Yajnavalkya Upanishad describes the state and expected behavior from a ''sannyasi'' as he leads the monastic life after renouncing all material and social ties. It is ...
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Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hinduis ...
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Sadhu
''Sadhu'' ( sa, साधु, IAST: ' (male), ''sādhvī'' or ''sādhvīne'' (female)), also spelled ''saddhu'', is a religious ascetic, mendicant or any holy person in Hinduism, Buddhism, and Jainism who has renounced the worldly life. They are sometimes alternatively referred to as '' yogi'', ''sannyasi'' or ''vairagi''. Sadhu means one who practises a ' sadhana' or keenly follows a path of spiritual discipline.″Autobiography of an Yogi″, Yogananda, Paramhamsa, Jaico Publishing House, 127, Mahatma Gandhi Road, Bombay Fort Road, Bombay (Mumbai) - 400 0023 (ed.1997) p.16 Although the vast majority of sādhus are yogīs, not all yogīs are sādhus. A sādhu's life is solely dedicated to achieving mokṣa (liberation from the cycle of death and rebirth), the fourth and final aśrama (stage of life), through meditation and contemplation of Brahman. Sādhus often wear simple clothing, such as saffron-coloured clothing in Hinduism and white or nothing in Jainism, symbolisi ...
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Paramahamsa Upanishad
The ''Paramahaṃsa Upanishad'' ( sa, परमहंस उपनिषद), is one of the 108 Upanishadic Hindu scriptures, written in Sanskrit and is one of the 31 Upanishads attached to the Atharvaveda. It is classified as one of the Sannyasa Upanishads. According to Ramanujacharya, Paramhamsa is one of the forms of Lord Vishnu who imparted vedas to Lord Brahma in the form of Divine Swan as per Vishnu-Sahasranama. The Upanishad is a discourse between the Hindu god Brahma and sage Narada. Their conversation is centered on the characteristics of Paramahamsa (highest soul) Yogi. The text describes the monk as a Jivanmukta, a liberated soul while alive, and Videhamukta is liberation in afterlife. The text was likely composed in the centuries preceding the start of common era. It is notable for the use of words Yogin and calling renouncers by that epithet. Chronology The century in which Paramahamsa Upanishad was composed is not known. The text is ancient since it is referred to i ...
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Nirvana Upanishad
The ''Nirvana Upanishad'' ( sa, निर्वाण उपनिषत्, IAST: Nirvāṇa Upaniṣad) is an ancient sutra-style Sanskrit text and a minor Upanishad of Hinduism. The text is attached to the Rig Veda, and is one of the 20 Sannyasa (renunciation) Upanishads. It is a short text and notable for its distilled, aphoristic presentation with metaphors and allegories. The ''Nirvana Upanishad'' describes the ''sannyasi'' (renouncer), his character and his state of existence as he leads the monastic life in the Hindu '' Ashrama'' tradition. The Upanishad is notable for not mentioning any rites of passage, qualifications or discussion of the sannyasi's life before renunciation. It just describes the Sannyasi, his external state, his inner state. The Upanishad asserts that the life of the ''sannyasi'' is of reflection, not rituals, dedicated to Jnana-kanda (knowledge section of the Vedas), finding home when he is in union with truth and perfection. Self-knowledge is his jou ...
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Aruni Upanishad
Aruneya Upanishad (Sanskrit : आरुणेय उपनिषद्) is a minor Upanishad in the corpus of the 108 Upanishads of Hinduism. It is written in Sanskrit. It is one of the 16 Upanishads attached to the Samaveda. It is classified as a Sannyasa Upanishad. It deals with the cultural phenomenon of a Sannyasi (Hindu monk), a practitioner of Sannyasa or renunciation. The Upanishad also outlines the character and lifestyle of a Paramahamsa, the monk who has achieved the highest state of spirituality. The text is told as a sermon from the god Prajapati (identified with Brahma in some commentaries) to the sage Aruni, who gives his name to this Upanishad. The text is dated from the 1st-millennium BCE, and is notable for its details on the renunciation tradition in ancient India. The Upanishad recommends the practice of ''Samadhi'' as a means to know the ''Atman'' (Self), which states Patrick Olivelle, contextually means deep yogic contemplation. It is also notable as one of t ...
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Moksha
''Moksha'' (; sa, मोक्ष, '), also called ''vimoksha'', ''vimukti'' and ''mukti'', is a term in Hinduism, Buddhism, Jainism and Sikhism for various forms of emancipation, enlightenment, liberation, and release. In its soteriology, soteriological and eschatology, eschatological senses, it refers to freedom from ''saṃsāra'', the cycle of death and Reincarnation, rebirth. In its epistemology, epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims being ''dharma'' (virtuous, proper, moral life), ''artha'' (material prosperity, income security, means of life), and ''kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchange ...
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Kama
''Kama'' (Sanskrit ) means "desire, wish, longing" in Hindu, Buddhist, Jain, and Sikh literature.Monier Williamsकाम, kāmaMonier-Williams Sanskrit English Dictionary, pp 271, see 3rd column Kama often connotes sensual pleasure, sexual desire, and longing both in religious and secular Hindu and Buddhist literature, as well as contemporary Indian literature, but the concept more broadly refers to any desire, wish, passion, longing, pleasure of the senses, desire for, longing to and after, the aesthetic enjoyment of life, affection, or love, enjoyment of love is particularly with or without enjoyment of sexual, sensual and erotic desire, and may be without sexual connotations. Kama is one of the four goals of human life and is also contemplated as one of the primary needs to fulfill during the stages of life according to the Hindu tradition. It is considered an essential and healthy goal of human life when pursued without sacrificing the other three goals: Dharma (virtu ...
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Artha
''Artha'' (; sa, अर्थ; Tamil: ''poruḷ'' / ''பொருள்'') is one of the four aims of human life in Indian philosophy.James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Rosen Publishing, New York, , pp 55–56 The word ''artha'' literally translates as "meaning, sense, goal, purpose or essence" depending on the context. Artha is also a broader concept in the scriptures of Hinduism, Buddhism and Jainism. As a concept, it has multiple meanings, all of which imply "means of life", activities and resources that enable one to be in a state one wants to be in.John Koller, Puruṣārtha as Human Aims, Philosophy East and West, Vol. 18, No. 4 (Oct., 1968), pp. 315–319 Artha applies to both an individual and a government. In an individual's context, ''artha'' includes wealth, career, activity to make a living, financial security and economic prosperity. The proper pursuit of artha is considered an important aim of human life in Hinduism.Bruce Sullivan ( ...
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Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ...
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Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ...
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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ...
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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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