Yahiko Shrine
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Yahiko Shrine
, also known as Iyahiko-jinja is a Shinto shrine in the Yahiko neighborhood of the village of Yahiko, Nishikanbara District, Niigata Prefecture, Japan. It is one of the three shrines which claim the title of ''ichinomiya'' of former Echigo Province. The shrine's annual festival is held on February 2. This shrine standing at the foot of a mountain is popularly known as a power spot for love and good fortune The shrine is located within Sado-Yahiko-Yoneyama Quasi-National Park and is on the eastern base of Mount Yahiko, a 634-meter sacred mountain which forms the ''shintai'' of the shrine. Enshrined ''kami'' The ''kami'' enshrined at Yahiko Jinja is: * Beppyo shrines History The foundation date of Yahiko Shrine is unknown, but the shrine dates to prehistoric times as it us referred to as "ancient" in a poem even in the Nara period ''Man'yōshū''. Per the shrine's legend, Ame-no-Kaguyama-no-mikoto landed from the heavens at Nozumihama (in what is now the city of Nagaok ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Nagaoka, Niigata
is a Cities of Japan, city located in Niigata Prefecture, Japan. It is the second largest city in the prefecture, after the capital city of Niigata, Niigata, Niigata. , the city had an estimated population of 264,611 in 109,283 households and a population density of . The total area of the city was . Geography Nagaoka is in the center of Niigata prefecture and the surrounding Chūetsu region of Japan, between 138th meridian east, longitude 138°E and 37th parallel north, latitude 37°N. It is 80 minutes from Tokyo by way of the Joetsu Shinkansen or three hours on the Kan-Etsu Expressway and is considered a strategic traffic point in the region. Nagaoka was an inland city until January 1, 2006, when the city merged with four municipalities; two were touching the Sea of Japan. The Shinano River flows through the city from south to north and industrial development is on both banks of the river. The Higashiyama mountain range lies to the east. Surrounding municipalities * Niigata P ...
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Minamoto No Yoriie
was the second ''shōgun'' (1202–1203) of Japan's Kamakura shogunate, and the first son of first shōgun Yoritomo. His Dharma name was Hokke-in-dono Kingo Da'i Zengo (法華院殿金吾大禅閤). Life Minamoto no Yoriie was born to Hōjō Masako at Hiki Yoshikazu's residence in Kamakura.Yasuda (1990:592-593) Before he was born, his father Yoritomo had Hōjō Tokimasa and his men carry stones to build the Dankazura on Wakamiya Ōji to pray for the child's safe delivery. When Yoriie later himself had an heir, Ichiman, the child was also born at the Hiki mansionThe mansion no longer exists and its location () is occupied by Myōhon-ji a temple dedicated to the memory of the Hiki clan, exterminated by the Hōjō clan. to Hiki's daughter Wakasa no Tsubone, a fact which further consolidated an already strong emotional bond.Kamiya Vol. 1 (2008:44-45) From this relationship Hiki gained considerable influence when Yoriie became shōgun, incurring the hostility of Hōjō Tokimasa, w ...
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Important Cultural Property Of Japan
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs (Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. Items d ...
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Japanese Sword
A is one of several types of traditionally made swords from Japan. Bronze swords were made as early as the Yayoi period (1000 BC – 300 AD), though most people generally refer to the curved blades made from the Heian period (794 – 1185) to the present day when speaking of "Japanese swords". There are many types of Japanese swords that differ by size, shape, field of application and method of manufacture. Some of the more commonly known types of Japanese swords are the ''katana'', ''tachi'', '' odachi'', ''wakizashi'', and ''tantō''. Classification Classification by shape and usage In modern times the most commonly known type of Japanese sword is the ''Shinogi-Zukuri'' ''katana'', which is a single-edged and usually curved longsword traditionally worn by samurai from the 15th century onwards. Western historians have said that Japanese katana were among the finest cutting weapons in world military history, for their intended use. Other types of Japanese swords include ...
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Ōdachi
The (large/great sword) or ''nodachi'' (野太刀, field sword) is a type of traditionally made Japanese sword (日本刀, nihontō) used by the samurai class of feudal Japan. The Chinese equivalent of this type of sword in terms of weight and length is the ''miao dao'', and the Western battlefield equivalent (though less similar) is the Zweihänder or claymore. The character for ''ō'' (大) means "big" or "great". The ''dachi'' here is the same as , the older style of sword/mounts that predate the ''katana''. The second character in ''tachi'', , is also the same used to spell ''katana'' (刀) and the ''tō'' in ''nihontō'' (日本刀 "Japanese sword"), originally from the Chinese written language, Chinese character for a blade, Dao (Chinese sword), ''dāo''. To qualify as an ''ōdachi'', the sword in question would have a blade length of around 3 ''Shaku (unit), shaku'' (). However, as with most terms in Japanese sword arts, there is no exact definition of the size of an ...
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Muromachi Period
The is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate (''Muromachi bakufu'' or ''Ashikaga bakufu''), which was officially established in 1338 by the first Muromachi ''shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the '' Nanboku-chō'' or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, which begi ...
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Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ...
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Nihon Sandai Jitsuroku
, abbreviated as Sandai Jitsuroku, is an officially commissioned Japanese history text. Completed in 901, it is the sixth and final text in the Six National Histories series. It covers the years 858–887. Background Following the earlier national history ''Nihon Montoku Tennō Jitsuroku'' (879), Emperor Uda ordered the compilation of the years since then. It was compiled by Fujiwara no Tokihira, Sugawara no Michizane, Ōkura no Yoshiyuki, and Mimune no Masahira. The text was completed in 901. Contents Written in Kanbun-style and contained within fifty volumes, the contents cover a span of thirty years from 858 to 887 corresponding to three imperial reigns: Seiwa, Yōzei, and Kōkō. It contains many imperial edicts and is more detailed compared to the earlier texts. Particularly famous is a description of Ariwara no Narihira.Nihon Koten Bungaku Jiten (2007:155) Parts of volumes 15, 19, and 48 are incomplete. Also described is an earthquake in July 869 and a tsunami that f ...
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Shoku Nihon Kōki
is an officially commissioned Japanese history text. Completed in 869, it is the fourth volume in the Six National Histories. It covers the years 833–850. Background Following the earlier national history ''Nihon Kōki'' (840), in 855 Emperor Montoku ordered the compilation of the years since then. Primarily edited by Fujiwara no Yoshifusa and Haruzumi no Yoshitsuna, the text was completed in 869. Contents Written in Kanbun-style and contained within 20 volumes, the contents covered 18 years spanning 833 and 850. As opposed to the previous national histories, it is the first to cover a single reign, that of Emperor Ninmyō setting the model for future national histories. See also * ''Ruijū Kokushi'', a categorized and chronological history text of the ''Six National Histories''; valuable resource in recreating lost contents of the ''Shoku Nihon Kōki'' References * * External linksText of the ''Shoku Nihon Kōki''(Japanese) *Manuscript scans, Waseda University Library ...
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Kuni No Miyatsuko
, also read as "kokuzō" or "kunitsuko", were officials in ancient Japan at the time of the Yamato court. Yamato period Kuni no miyatsuko governed small territories (), although the location, names, and borders of the provinces remain unclear. Kuni no miyatsuko were appointed by and remained under the jurisdiction of the Yamato Court, but over time the position became hereditary. Kuni no miyatsuko carried kabane honoric names bestowed by the Yamato Court, commonly "kimi" (君) or "atae" (直). Prestigious Kuni no miyatsuko were called "omi" (臣). Taika Reform The office of kuni no miyatsuko was abolished in the Taika Reforms in 645 and the former administrative ‘’kuni’’ provinces were formally reorganized under the ritsuryō system. The provinces became ruled by new officials called kuni no mikotomochi, or more commonly, . The kuni no miyatsuko continued to be appointed after the Taika Reform, generally to the office of . Gunji were appointed from powerful regional kuni ...
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Emperor Jimmu
was the legendary first emperor of Japan according to the '' Nihon Shoki'' and '' Kojiki''. His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture" Japanese Archaeology
April 27, 2009.* Kitagawa, Joseph (1987). : "emphasis on the undisrupted chronological continuity from myths to legends and from legends to history, it is difficult to determine where one ends and the next begins. At any rate, the first ten legendary emperors are clearly not reliable historical records." * Boleslaw Szczesniak, "The Sumu-Sanu Myth: Notes and Remarks on the Jimmu Tenno Myth", in '''', Vol. 10, No. 1/2 (Winter 1954), pp. 107–26. . . In
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