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Yizhoushu
The ''Yi Zhou Shu'' () is a compendium of Chinese historical documents about the Western Zhou period (1046–771 BCE). Its textual history began with a (4th century BCE) text/compendium known as the ''Zhou Shu'' ("Book of Zhou"), which was possibly not differentiated from the corpus of the same name in the extant ''Book of Documents''. Western Han dynasty (202 BC-AD 9) editors listed 70 chapters of YZS, of which 59 are extant as texts, and the rest only as chapter titles. Such condition is described for the first time by Wang Shihan (王士漢) in 1669. Circulation ways of the individual chapters before that point (merging of different texts or single text's editions, substitution, addition, conflation with commentaries etc.) are subject to scholarly debates (see below). Traditional Chinese historiography classified the ''Yi Zhou Shu'' as a ''zashi'' (雜史) "unofficial history" and excluded it from the canonical dynastic '' Twenty-Four Histories''. Titles This early Chinese h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shangshu
The ''Book of Documents'' (''Shūjīng'', earlier ''Shu King'') or ''Classic of History'', also known as the ''Shangshu'' (“Venerated Documents”), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over 2,000 years. The ''Book of Documents'' was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 sections (''pian'' 篇). This group of texts were referred to as "Modern Script" ''jinwen'' 今文, because written with the script in use at the beginning of the Western Han dyansty. According to Western Han dynasty documents, new textual material was discovered in the wall of Confucius' family estate in Qufu by his descendant Kong Anguo in the late 2nd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Documents
The ''Book of Documents'' (''Shūjīng'', earlier ''Shu King'') or ''Classic of History'', also known as the ''Shangshu'' (“Venerated Documents”), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, and served as the foundation of Chinese political philosophy for over 2,000 years. The ''Book of Documents'' was the subject of one of China's oldest literary controversies, between proponents of different versions of the text. A version was preserved from Qin Shi Huang's burning of books and burying of scholars by scholar Fu Sheng, in 29 sections (''pian'' 篇). This group of texts were referred to as "Modern Script" ''jinwen'' 今文, because written with the script in use at the beginning of the Western Han dyansty. According to Western Han dynasty documents, new textual material was discovered in the wall of Confucius' family estate in Qufu by his descendant Kong Anguo in the late ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posthumous Name
A posthumous name is an honorary name given mostly to the notable dead in East Asian culture. It is predominantly practiced in East Asian countries such as China, Korea, Vietnam, Japan, and Thailand. Reflecting on the person's accomplishments or reputation, the title is assigned after death and essentially replaces their name used during life. Although most posthumous names are assigned to royalty, some posthumous names are given to honor significant people without hereditary titles, such as courtiers or military generals. A posthumous name should not be confused with era names (年號), regnal names (尊號), or temple names (廟號). Format One or more adjectives are inserted before the deceased's title to make their posthumous name. Posthumous names are exclusively owned on the state level, although not necessarily on a broader national level. The name of the state or domain of the owner is added to avoid ambiguity from multiple similar posthumous names. The Chinese lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Texts
In Chinese philology, the Old Texts () refer to some versions of the Five Classics discovered during the Han Dynasty, written in archaic characters and supposedly produced before the burning of the books. The term became used in contrast with Modern Texts or New Texts (今文經), which indicated a group of texts written in the orthography currently in use during the Han dynasty. Historical sources record the recovery of a group of texts during the last half of the 2nd century BC from the walls of Confucius’s old residence in Qufu, the old capital of State of Lu, when Prince Liu Yu (d. 127 BC) attempted to expand it into a palace upon taking the throne there. In the course of taking the old wall apart, the restorers found versions of the ''Classic of History'', ''Rites of Zhou'', '' Yili'', '' Analects of Confucius'' and '' Classic of Filial Piety'', all written in the old orthography used prior to the reforms of the Clerical script. Hence, they were called “old texts”. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhanguoce
The ''Zhan Guo Ce'', ( W-G: Chan-kuo T'se) also known in English as the ''Strategies of the Warring States'' or ''Annals of the Warring States'', is an ancient Chinese text that contains anecdotes of political manipulation and warfare during the Warring States period (5th to 3rd centuriesBC). It is an important text of the Warring States Period as it describes the strategies and political views of the School of Diplomacy and reveals the historical and social characteristics of the period. History The author of ''Zhan Guo Ce'' has not yet been verified: it is generally deemed, after Zhang Xincheng, that the book was not written by a single author at one time. It is thought to have been composed by Su Qin and his peers before being obtained by Liu Xiang. Unlike many of the pre-Qin classics, the authenticity of ''Zhan Guo Ce'', along with the ''Shijing'', ''Mozi'', ''Yulingzi'' and '' Gongsun Longzi'' had never been questioned since the Western Han period. The earliest to assert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Feizi (book)
The ''Han Feizi'' or ''Hanfeizi'' ("[Writings of] Master Han Fei") is an ancient Chinese text named for its attribution to the political philosopher Han Fei. It comprises a selection of essays in the Chinese Legalism, Legalist tradition on theories of state power, synthesizing the methodologies of his predecessors. Its 55 chapters, most of which date to the Warring States period mid-3rd century, are the only such text to survive fully intact. Among the most important philosophical classics in ancient China, it touches on administration, diplomacy, war and economics, and is also valuable for its abundance of anecdotes about pre-Qin dynasty, Qin China. Though differing considerably in style, the coherency of the essays lend themselves to the possibility that they were written by Han Fei himself, and are generally considered more philosophically engaging than the ''Book of Lord Shang''. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as to Han Fei's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Redaction
Redaction is a form of editing in which multiple sources of texts are combined and altered slightly to make a single document. Often this is a method of collecting a series of writings on a similar theme and creating a definitive and coherent work. The word is also used in the different sense of removing sensitive information from a document, also known as sanitization. This article is about the literary usage. Forms On occasion, the persons performing the redaction (the redactors) add brief elements of their own. The reasons for doing so are varied and can include the addition of elements to adjust the underlying conclusions of the text to suit the redactor's opinion, adding bridging elements to integrate disparate stories, or the redactor may add a frame story, such as the tale of Scheherazade which frames the collection of folk tales in '' The Book of One Thousand and One Nights''. Sometimes the source texts are interlaced, particularly when discussing closely related de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Muye
The Battle of Muye () or Battle of the Mu was a battle fought in ancient China between the rebel Zhou state and the reigning Shang dynasty. The Zhou army, led by Wu of Zhou, defeated the defending army of King Di Xin of Shang at Muye and captured the Shang capital Yin, ending the Shang dynasty. The Zhou victory led to the establishment of the Zhou dynasty, and was used through history as a justified example of the doctrine of the Mandate of Heaven. Background By the 12th century BC, Shang influence extended west to the Wei River valley, a region that was occupied by clans known as the Zhou. King Wen of Zhou, the ruler of the Zhou, who was a Shang vassal, was given the title "Count of the West" by the King Di Xin of Shang (King Zhou). Di Xin used King Wen to guard his rear while he was involved in a south-eastern campaign. Eventually, Di Xin, fearing King Wen's growing power, imprisoned him. Although Wen was later released, the tension between Shang and Zhou grew. Wen pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Wu Of Zhou
King Wu of Zhou () was the first king of the Zhou dynasty of ancient China. The chronology of his reign is disputed but is generally thought to have begun around 1046 BC and ended three years later in 1043 BC. King Wu's ancestral name was Ji () and given name Fa (). He was the second son of King Wen of Zhou and Queen Taisi. In most accounts, his older brother Bo Yikao was said to have predeceased his father, typically at the hands of King Zhou, the last king of the Shang dynasty; in the '' Book of Rites'', however, it is assumed that his inheritance represented an older tradition among the Zhou of passing over the eldest son.'' Book of Rites''Tan Gong I, 1 Accessed 4 Nov 2012. (Fa's grandfather Jili had likewise inherited Zhou despite two older brothers.) Upon his succession, Fa worked with his father-in-law Jiang Ziya to accomplish an unfinished task: overthrowing the Shang dynasty. In 1048 BC, Fa marched down the Yellow River to the Mengjin ford and met with mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Astronomy
Astronomy in China has a long history stretching from the Shang dynasty, being refined over a period of more than 3,000 years. The ancient Chinese people have identified stars from 1300 BCE, as Chinese star names later categorized in the twenty-eight mansions have been found on oracle bones unearthed at Anyang, dating back to the mid-Shang dynasty. The core of the "mansion" (宿 ''xiù'') system also took shape around this period, by the time of King Wu Ding (1250–1192 BCE). Detailed records of astronomical observations began during the Warring States period (fourth century BCE) and flourished from the Han period onward. Chinese astronomy was equatorial, centered on close observation of circumpolar stars, and was based on different principles from those in traditional Western astronomy, where heliacal risings and settings of zodiac constellations formed the basic ecliptic framework. Joseph Needham has described the ancient Chinese as the most persistent and accurat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Jing Of Zhou (Gui)
King Jǐng of Zhou, (), personal name Ji Gui, was the twenty-fourth king of the Chinese Zhou dynasty and the twelfth of Eastern Zhou. He succeeded to the throne after the death of King Ling of Zhou. King Jǐng reigned from 544 BC to 520 BC. The country was in financial ruin during King Jǐng's reign and supplies had to be bought from neighbouring states. He died in 520 BC of a disease and he was briefly succeeded by his son, King Dao of Zhou. Family Queens: * Queen Mu (; d. 527 BC), the mother of Crown Prince Shou Concubines: * The mother of Crown Prince Meng and Prince Gai Sons: * First son, Prince Chao (; d. 505 BC), fled to Chu in 516 BC * Crown Prince Shou (; d. 527 BC) * Crown Prince Meng (; d. 520 BC), ruled as King Dao of Zhou in 520 BC * Prince Gai (; d. 477 BC), ruled as King Jìng of Zhou from 519–477 BC Ancestry See also #Family tree of ancient Chinese emperors This is a family tree of Chinese monarchs covering the period of the Five Emperors up through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
