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Yesseus Mazareus Yessedekeus
In Sethian Gnostic texts, Yesseus Mazareus Yessedekeus is the personification of the Living Water. He is mentioned in the Nag Hammadi tractates of the '' Holy Book of the Great Invisible Spirit'', ''Zostrianos'', and ''Apocalypse of Adam''. Etymology The etymology of the name is as follows. *''Yesseus'' from Jesus *''Mazareus'' from Nazarene (Greek: ''nazōraios'') *''Yessedekeus'' from "the righteous" (Greek: ''ho dikaios'') Parallels in Mandaeism In Mandaeism, the uthra (celestial spirit) Piriawis Ziwa is the personification of the heavenly river of living water. Qolasta prayers 13 and 17 mention Piriawis Ziwa and Piriafil Malaka together as uthras. In Mandaean scriptures such as the ''Ginza Rabba'', (pronounced ) is mentioned as the personification of the Euphrates, which is considered to be the earthly manifestation of the heavenly yardna or flowing river (similar to the Yazidi concept of Lalish being the earthly manifestation of its heavenly counterpart). See also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sethianism
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. History Mentions The Sethians (Latin ''Sethoitae'') are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus. According to Epiphanius of Salamis (c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as Greater Armenia. Philaster's (4th century CE) ''Catalogue of Heresies'' places the Ophit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ziwa (Aramaic)
Ziwa is an Aramaic term that is typically translated as 'radiance' or 'splendor.' It is frequently used as an epithet for celestial beings and manifestations of God in Gnosticism, Gnostic religions such as Mandaeism and Manichaeism. The Hebrew cognate is ''Ziv (other), ziv'' (). Scripts ''Ziwa'' written in different scripts: *Hebrew script: *Mandaic script: *Syriac script: *Arabic script: Mandaeism In Mandaeism, uthras (celestial beings) often have the Mandaic language, Mandaic term ''Ziwa'' / ''Ziua'' ( myz, ࡆࡉࡅࡀ, meaning 'Radiance'; Neo-Mandaic language, Neo-Mandaic pronunciation ) attached after their names, due to their origins from the World of Light. Pairs of uthras also typically have rhyming names. The names can be alliterative (e.g., Adathan and Yadathan), or one name may have an infixed consonant or syllable (e.g., Kapan and Kanpan). Uthras commonly referred to as "Ziwa" include: *Hibil Ziwa *Sam Ziwa (or Sam Smira Ziwa) *Yawar Ziwa *Qmamir Ziwa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Names Of God In Gnosticism
A name is a term used for identification by an external observer. They can identify a class or category of things, or a single thing, either uniquely, or within a given context. The entity identified by a name is called its referent. A personal name identifies, not necessarily uniquely, a ''specific'' individual human. The name of a specific entity is sometimes called a proper name (although that term has a philosophical meaning as well) and is, when consisting of only one word, a proper noun. Other nouns are sometimes called "common names" or (obsolete) "general names". A name can be given to a person, place, or thing; for example, parents can give their child a name or a scientist can give an element a name. Etymology The word ''name'' comes from Old English ''nama''; cognate with Old High German (OHG) ''namo'', Sanskrit (''nāman''), Latin '' nomen'', Greek (''onoma''), and Persian (''nâm''), from the Proto-Indo-European (PIE) ''*h₁nómn̥''. Outside Indo-European, it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Perspectives On Jesus
The religious perspectives on Jesus vary among world religions.''The Blackwell Companion to Jesus'' edited by Delbert Burkett 2010 page /ref> Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, even non-Christians. He is considered by many to be one of the most influential persons to have ever lived, finding a significant place in numerous cultural contexts. Christianity teaches that Jesus is the Messiah (Christ) foretold in the Old Testament and the Son of God. Christians believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.''Oxford Companion to the Bible'' p.649 These teachings emphasize that as the willing Lamb of God, Jesus ''chose to'' suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water And Religion
Water is considered a purifier in most religions. Holy water Some faiths use water especially prepared for religious purposes (holy water in most Christian denominations, ''mambuha'' in Mandaeism, ''amrita'' in Sikhism and Hinduism). Many religions also consider particular sources or bodies of water to be sacred or at least auspicious; examples include Lourdes in Roman Catholicism, the Jordan River (at least symbolically) in some Christian churches and Mandaeism called ''Yardena'', the Zamzam Well in Islam and the River Ganges (among many others) in Hinduism. Ritual washing Faiths that incorporate ritual washing (ablution) include Christianity, Mandaeism, Hinduism, Buddhism, Sikhism, Judaism, Islam, the Baháʼí Faith, Shinto, Taoism, and the Rastafari movement. Immersion (or aspersion or affusion) of a person in water is a central sacrament of Christianity (where it is called baptism); it is also a part of the practice of other religions, including Mandaeism (''masbuta''), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water Of Life (Christianity)
In Christianity the term "water of Life" ( el, ὕδωρ ζωῆς ''hydōr zōēs'') is used in the context of '' living water'', specific references appearing in the Book of Revelation ( 21:6 and 22:1), as well as the Gospel of John.David L. Jeffrey (1992) ''A Dictionary of biblical tradition in English literature''pp. 457–458/ref> In these references, the term ''Water of Life'' refers to the Holy Spirit. The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. These references in the Gospel of John are also interpreted as the ''Water of Life''. The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". The Book of Revelation The reference to Water of Life in Revelation 21:6 appears in the context of New Jerusalem and states: : "I will give unto him that is athirst of the fountain of the water of life freely". Revelation 22:1 then states: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Priest
A Mandaean priest or ''Rabbi'' refers to an ordained religious leader in Mandaeism. Overview All priests must undergo lengthy ordination ceremonies, beginning with tarmida initiation. Mandaean religious leaders and copyists of religious texts hold the title ''Rabbi'' or in Arabic 'Sheikh'. All Mandaean communities traditionally require the presence of a priest, since priests are required to officiate over all important religious rituals, including masbuta, masiqta, birth and wedding ceremonies. Priests also serve as teachers, scribes, and community leaders. Unfortunately, many Mandaean diaspora communities do not have easy access to priests. Names In Mandaean scriptures, priests are referred to as ''Naṣuraiia'' ( myz, ࡍࡀࡑࡅࡓࡀࡉࡉࡀ, lit= Naṣoraeans) or occasionally as ''Tarmiduta''. On the other hand, laypeople are referred to as ''Mandaiia'' ( myz, ࡌࡀࡍࡃࡀࡉࡉࡀ, lit=Gnostics, Knowers, Enlightened Ones). ''Naṣuraiia'' are considered to have ''naṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus In Manichaeism
In Manichaeism, Jesus (Romanization of Parthian and Pahlavi: ) is considered one of the four prophets of the faith, along with Zoroaster, Gautama Buddha and Mani. He is also a "guiding deity" who greets the light bodies of the righteous after their deliverance. Before the introduction of Manichaeism to Central Asia, the number of prophets recognized by it was undetermined. After being introduced to Central Asia, it was determined to be five, that is, the above-mentioned four prophets plus the Hindu god Narayana, because Hinduism had significant influence in ancient Central Asia. Mani, the founder of the church, grew up in a Christian family in the 3rd century AD. His father Pātik was a believer in the church. They lived in southern Mesopotamia under the rule of the Sasanian Dynasty. Although Mani mentions Zoroastrianism and Sakyamuni in his own writings, Jesus is the key point. For example: "Jesus is Mani's savior"; "Mani, the apostle of Jesus Christ" ( Mani's crystal seal and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piriawis
In Mandaean cosmology, Piriawis ( myz, ࡐࡉࡓࡉࡀࡅࡉࡎ; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known as the Yardna Rabba ( "Great Jordan"), is the sacred life-giving river (''yardna'') of the World of Light. It is the heavenly counterpart of rivers on earth (Tibil), which are considered by Mandaeans to be manifestations of the heavenly Piriawis. Shilmai and Nidbai are the two guardian uthras (celestial beings) watching over Piriawis. Qolasta prayers 13 and 17 mention Piriawis-Ziwa and Piriafil-Malaka together as uthras. Other names In Book 4 of the ''Right Ginza'', Sindiriawis is mentioned as "the great ''yardna'' of the Life" () See also *Yardna *Ganga (goddess) in Hinduism *Siniawis, its corresponding opposite in the World of Darkness *Jordan River *Yesseus Mazareus Yessedekeus, the name of the Living W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micheus, Michar, And Mnesinous
In Sethian Gnostic texts, Micheus, Michar, and Mnesinous are the three heavenly spirits that preside over the rite of baptism, performed in the wellspring of Living Water. They are mentioned in the Nag Hammadi tractates of the '' Holy Book of the Great Invisible Spirit'', ''Trimorphic Protennoia'', ''Zostrianos'', and ''Apocalypse of Adam''. In the texts, the trio is frequently mentioned along with Yesseus Mazareus Yessedekeus, the name of the Living Water. Occasionally in some of the Nag Hammadi texts, only Micheus and Michar are mentioned, without Mnesinous. Parallels In Mandaeism, Bihram is the uthra (celestial spirit) presiding over the masbuta (baptism). See also * Bihram *Shilmai and Nidbai *Adathan and Yadathan *Xroshtag and Padvaxtag in Manichaeism *Abraxas *Triple deity A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Seals
In Sethian Gnostic texts, the Five Seals are typically described as a baptismal rite involving a series of five full immersions in holy running or "living water," symbolizing spiritual ascension to the divine realm. The Five Seals are frequently mentioned in various Sethian Gnostic texts from the Nag Hammadi library. While some scholars consider the Five Seals to be literary symbolism rather than an actual religious ritual, Birger A. Pearson believes that the Five Seals refer to an actual ritual in which the initiate was ritually immersed in water five times. Pearson also finds many parallels between the Sethian ritual of the Five Seals and the Mandaean baptismal ritual of masbuta. Tractates Tractates in the Nag Hammadi library that mention the Five Seals include: *Apocryphon of John *Holy Book of the Great Invisible Spirit *Trimorphic Protennoia *Zostrianos The Holy Book of the Great Invisible Spirit, Trimorphic Protennoia, Zostrianos, and Apocalypse of Adam also mention Mich ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lalish
Lalish ( ku, لالش, translit=Laliş, also known as Lalişa Nûranî) is a mountain valley and temple in Shekhan, Duhok Governorate in Iraq. It is the holiest temple of the Yazidis. It is the location of the tomb of the Sheikh Adi ibn Musafir, a central figure of the Yazidi faith. The temple is above the town of Shekhan, which had the second largest population of Yazidi prior to the persecution of Yazidis by ISIL. The temple is about sixty kilometers north of Mosul and 14 kilometers west from the village Ayn Sifna. The temple is built at about 1,000 meters above sea level and situated among three mountains, Hizrat in the west, Misat in the south and Arafat in the north. At least once in their lifetimes, Yazidis are expected to make a six-day pilgrimage to Lalish to visit the tomb of Şêx Adî and other sacred places. These other sacred places are shrines dedicated to other holy beings. There are two sacred springs called Zamzam and the Kaniya Spî (White Spring). Below S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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