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Yeshé Tsogyel
Yeshe Tsogyal (c. 757 or 777 – 817 CE) , also known as "Victorious Ocean of Knowledge", "Knowledge Lake Empress" (, ཡེ་ཤེས་མཚོ་རྒྱལ), or by her Sanskrit name ''Jñānasāgara'' "Knowledge Ocean", or by her clan name "Lady Kharchen", attained enlightenment in her lifetime and is considered the Mother of Tibetan Buddhism. Yeshe Tsogyal is the highest woman in the Nyingma Vajrayana lineage. Some sources say she, as Princess of Karchen, was either a wife or consort of Tri Songdetsen, emperor of Tibet, when she began studying Buddhism with Padmasambhava, who became her main karmamudrā consort. Padmasambhava is a founder-figure of the Nyingma tradition of Tibetan Buddhism, and is considered as a second buddha of our era. She is known to have revealed terma with Padmasambhava and was also the main scribe for these terma. Later, Yeshe Tsogyal also hid many of Padmasambhava's terma on her own, under the instructions of Padmasambhava for future generati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atsara Sale
Atsara Salé (alternative spellings include Atsara Sale, Atsara Sahle, and Arya Salé) was an 8th-century practitioner of Vajrayana Buddhism from South India. A student of both the dakini Yeshe Tsogyal and the great master Padmasambhava, the co-founders of Tibetan Buddhism. He is known for being one of Yeshe Tsogyal's main consorts along with Padmasambhava, and for writing one of Yeshe Tsogyal's biographies. Born into a poor family, Atsara Salé was sold into slavery and taken to Bhaktapur, Nepal where he was sold again into the service of a powerful noble family. At the instruction of Padmasambhava, Yeshe Tsogyal traveled to Nepal to find Atsara Sale, her predicted consort.Keith Dowman, ‘’Sky Dancer: The Secret Life and Songs of the Lady Yeshe Tsogyal’’, Routledge and Kegan Paul (1984, p. 44)The same account is also found in Gyalwa Changchub and Namkhai Nyingpo, ‘’Lady of the Lotus-Born: The Life and Enlightenment of Yeshe Tsogyal’’, Shambhala (1999, p. 45) He accom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajravārāhī
In Tibetan Buddhism, Vajravārāhī ("The Diamond Sow", Dorje Pakmo) is a wrathful form of Vajrayogini associated particularly with the ''Cakrasaṃvara Tantra'', where she is paired in yab-yum with the Heruka Cakrasaṃvara. Judith Simmer-Brown writes that "Vajravārāhī's iconography is very similar to that of Vajrayoginī, but she often has more prominent fangs and a more wrathful expression, and she prominently displays a sow's head above her right ear." Although there are practices of Vajravārāhī in all schools of Tibetan Buddhism, she is particularly associated with the Kagyu school and is one of the main yidam practices of that school. Her tulkus, the Samding Dorje Phagmo, are associated with the Bodongpa, a little-known school of Tibetan Buddhism. Iconography Vajravārāhī is one of the most popular female Tantric deities in all traditions of Tibetan Buddhism. Although there are several forms, the basic iconography is that she has one face, (usually) two hands an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidyadhara (Buddhism)
Vidyadhara (Sanskrit: ''Vidyadhara''; meaning 'Knowledge-holder','Awareness-Holder') is the word in Buddhist literature for a person having the great knowledge (vidya) of mantras and other esoteric knowledge of occult practices such as recitation of spells, samatha, and alchemy. A realized master on one of the four stages on the tantric path of Mahayoga. Another Buddhist definition is: Bearer of the profound method, the knowledge which is the wisdom of deity, mantra and great bliss. The Rigdzin Dupa, Vidyadharas Gathering, enshrines sacred treaties, revealing the profound views, powerful meditations, sacred conduct and ultimate Vajrayana teachings in Tibetan Buddhism. It is the inner Guru Rinpoche practice from the Longchen Nyingtik, the terma revelation of Jigme Lingpa. Four levels of a vidyadhara which are specific to the Dzogchen or Nyingma tradition. # matured vidyadhara # vidyadhara with power over life # mahamudra vidyadhara # spontaneously accomplished vidyadhara Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esoteric Transmission
In Vajrayāna Buddhism, esoteric transmission is the transmission of certain teachings directly from teacher to student during an empowerment (''abhiṣeka'') in a ritual space containing the mandala of the deity. Many techniques are also commonly said to be secret, but some Vajrayana teachers have responded that secrecy itself is not important and only a side-effect of the reality that the techniques have no validity outside the teacher-student lineage. The secrecy of teachings was often protected through the use of allusive, indirect, symbolic and metaphorical language (twilight language) which required interpretation and guidance from a teacher. The teachings may also be considered "self-secret", meaning that even if they were to be told directly to a person, that person would not necessarily understand the teachings without proper context. In this way, the teachings are "secret" to the minds of those who are not following the path with more than a simple sense of curiosity. B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmamudrā
Karmamudrā (Sanskrit; "action seal," Tibetan: ''las-kyi phyag-rgya''; commonly misspelled as: kāmamudrā or "desire seal") is a Vajrayana Buddhist technique which makes use of sexual union with a physical or visualized consort as well as the practice of inner heat (tummo) to achieve a non-dual state of bliss and insight into emptiness. In Tibetan Buddhism, proficiency in tummo yoga is generally seen as a prerequisite to the practice of karmamudrā. Karmamudrā also specifically refers to the female yogini who engages in such a practice. When the partner is a visualised one (i.e. imagined by a single yogi in Tibetan tantric practice), it is known as a jñanamudra ("wisdom seal"). Purpose of karmamudra practice Tantra uses skillful means to transform what could tie a practitioner to samsara into a spiritually liberative practice. Judith Simmer-Brown explains how karmamudra can be used to explore the nature of passion: There are traditionally three ways to realise the natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tummo
In Tibetan Buddhism, ''tummo'' (; sa, चण्डाली, caṇḍālī) is the fierce goddess of heat and passion. Tummo is found in the Mahasiddha Krishnacarya and the ''Hevajra Tantra'' texts. Tummo is also a tantric practice for inner heat, developed around the concept of the female deity. It is found in the Six Dharmas of Naropa, Lamdre, Kalachakra. and Anuyoga teachings of Vajrayana. The purpose of tummo is to gain control over body processes during the completion stage of 'highest yoga tantra' (Anuttarayoga Tantra) or Anuyoga. Etymology ''Tummo'' (''gTum mo'' in Wylie transliteration, also spelled ''tumo'', or ''tum-mo''; Sanskrit ' or ''chandali'') is a Tibetan word, literally meaning 'fierce oman. ''Tummo'' is also the Tibetan word for 'inner fire.' ''Tummo'' may also be rendered in English approximating its phonemic pronunciation as ''dumo''. Practice Inner heat (''gtum mo'', skt. ''chandali,'' literally meaning "fierce, hot or savage woman") practice is the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhitro
In Tibetan Buddhism and Bön, Zhitro ( bo, ཞི་ཁྲོ) or Shitro ''zab-chos zhi khro dgongs pa rang grol'', also known as ''kar-gling zhi-khro'' refers to a cycle of teachings revealed by the terton Karma Lingpa and traditionally believed to have been written by Padmasambhava. The practices involve a mandala of 100 peaceful (''zhi'') and wrathful (''khro'') tantric deities and associated teachings and tantric practices which focus on those deities which represent the purified elements of the body and mind. These hundred peaceful and wrathful deities are believed to manifest to a deceased person following the dissolution of the body and consciousness whilst they are in the intermediate state, or bardo, between death and rebirth. The Bardo Thodol, commonly known in the West as "The Tibetan Book of the Dead", forms one section of Karma Lingpa's Zhitro cycle. The Zhitro teachings are closely related to the Guhyagarbha Tantra and are considered an Inner Tantra. Exegesis A p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrakilaya
In Tibetan Buddhism, Vajrakilaya (Skt. ''Vajrakīlaya''; Tib. རྡོ་རྗེ་ཕུར་པ་, ''Dorje Phurba'', Wyl. ''rdo rje phur pa'') or Vajrakumara (Skt. ''Vajrakumāra''; Tib. རྡོ་རྗེ་གཞོན་ནུ་, ''Dorje Shönnu''; Wyl. ''rdo rje gzhon nu'') is a wrathful heruka yidam deity who embodies the enlightened activity of all the Buddhas. His practice is known for being the most powerful for removing obstacles and destroying the forces hostile to compassion. Vajrakilaya is one of the eight deities of Kagyé. Vajrakilaya is a wrathful form of the Buddha Vajrasattva. His distinctive iconographic trait is that he holds the dagger called ''phurba'' or '' kīla''. Vajrakilaya is commonly represented with three faces of different colors in a crown of skulls. The central face is blue, the left is red and the right is white. He also has six arms: two holds the ''phurba'', two hold one ''vajra'' each, one holds a flaming snare, and one a trident. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yeshe Tsogyal SamyeLing
Yeshe () is a Tibetan term meaning wisdom and is analogous to jnana in Sanskrit. The word appears for example in the title of the ''Lamrim Yeshe Nyingpo'', a Vajrayana Buddhist sacred scripture that records oral teachings of Padmasambhava in the 9th century, and in the name of Yeshe Walmo, a deity of the Tibetan religion of Bon. It is used as a unisex given name by Tibetans and Bhutanese people, also spelled Yeshey, Yeshay, or Yeshi. People with this name include: Religious figures *Yeshe De (Jnanasutra, ), a Tibetan Vajrayana Dzogchenpa who was a disciple of Sri Singha *Yeshe Tsogyal (757–817), a semi-mythical female deity or figure of enlightenment (dakini) in Tibetan Buddhism *Nubchen Sangye Yeshe (9th century), one of the twenty-five principal students of Guru Padmasambhava * Yeshe-Ö (c. 959–1040), the first notable lama-king in Tibet *Yeshe Rinchen (1248–1294), Imperial Preceptor (Dishi) of the Yuan dynasty * Lobsang Yeshe, 5th Panchen Lama (1663–1737) *Yeshe Dorje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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