Yalta (Talmudic Character)
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Yalta (Talmudic Character)
Yalta ( he, ילתא, Yalta) is among the few named female characters mentioned in the Babylonian Talmud who was a member of a rabbinic family. Yalta was the wife of Rav Nachman, a rabbinic sage from around 250 CE. The scholar Judith Hauptman suggests that Yalta was also the daughter of the Jewish exilarch in Babylon and considers her depiction in rabbinic literature as a strong-willed, free-spirited woman. Yalta is the second most-mentioned woman in the Talmud, after the daughter of Rav Chisda, and appears to have been knowledgeable in matters of Jewish ritual law. In the Talmud Yalta, wife of Rav Nachman, appears in the Babylonian Talmud in a number of instances. In Tractate Berakhot (51b), Yalta is described as breaking four hundred jugs of wine after a guest offended her and womankind in general. In Tractate Kiddushin (70b), Yalta offers her husband counsel in protecting himself from a colleague. In Tractate Chullin (109b), Yalta asks her husband for a kosher food that would t ...
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Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Bruriah
Bruriah ( he, ברוריה or he, ברוריא, also Beruriah) is one of several women quoted as a sage in the Talmud. She was the wife of the Tanna Rabbi Meir and the daughter of Hananiah ben Teradion. Biography Bruriah lived during the first and second century in Roman-occupied Israel and was the daughter of Rabbi Hananiah ben Teradion, one of the Ten Martyrs, who was burned to death for his faith, as was Bruriah's mother. She had two known siblings, a brother, Simon ben Hananiah, who turned to a life of crime after failing to match Bruriah's success as a teacher, an unnamed sister, who was sold into sexual slavery and later rescued from a Roman brothel by Bruriah's husband, Rabbi Meir. She is greatly admired for her breadth of knowledge in matters pertaining to both halachah and aggadah, and is said to have learned from the rabbis 300 halachot on a single cloudy day. Her parents were put to death by the Romans for teaching Torah, but she carried on their legacy. Bruriah ...
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Judaism And Women
The role of women in Judaism is determined by the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature mention various female role models, religious law treats women differently in various circumstances. According to a 2017 study by the Pew Research Center, women are slightly more numerous among worldwide Jewish population (52%). Gender has a bearing on familial lines: In traditional Judaism, Jewishness is passed down through the mother, although the father's name is used to describe sons and daughters in the Torah, e. g., "Dinah, daughter of Jacob". The status of Levi is only given to a Jewish male descended patrilineally from Levi; likewise a Kohen descends from Aharon, the first Kohen. A Bat-Kohen or Bat-Levi has that status from her Jewish father with the corresponding HaKohen/HaLevi title. Biblical times Compared to men, relatively few women are mentioned in the Bible by na ...
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Jewish Royalty
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ...
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Davidic Line
The Davidic line or House of David () refers to the lineage of the Israelite king David through texts in the Hebrew Bible, the New Testament, and through the succeeding centuries. According to the Bible, David, of the Tribe of Judah, was the third king of the United Monarchy of Israel and Judah. He was later succeeded by his son, Solomon. After Solomon's death, the ten northern tribes rejected the Davidic line, refusing to accept Solomon's son, Rehoboam, and instead chose as king Jeroboam and formed the northern Kingdom of Israel. The southern tribes of Judah and Benjamin remained loyal to the House of David, and this kingdom came to be known as the Kingdom of Judah. All subsequent kings of Judah, except Athaliah, are said to be direct descendants of David. The kingdom fell to the Neo-Babylonian Empire in 587/6 BCE. The Hasmoneans, who established their own monarchy in Judea in the 2nd century BCE, were not considered connected to the Davidic line nor to the Tribe of Juda ...
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Ancient Jewish Women
Ancient history is a time period from the beginning of writing and recorded human history to as far as late antiquity. The span of recorded history is roughly 5,000 years, beginning with the Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BCAD 500. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages varies between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others. During the time period of ancient history, the world population was already exponentially increasing due to the Neolithic Revolution, which was in full progress. While in 10,000 BC, the world population stood ...
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3rd-century Women
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids the ...
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3rd-century Jews
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids th ...
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Rashi
Shlomo Yitzchaki ( he, רבי שלמה יצחקי; la, Salomon Isaacides; french: Salomon de Troyes, 22 February 1040 – 13 July 1105), today generally known by the acronym Rashi (see below), was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible (the ''Tanakh''). Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to learned scholars and beginning students, and his works remain a centerpiece of contemporary Jewish studies. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentaries on the Tanakh—especially his commentary on the Chumash (the "Five Books of Moses")—serves as the basis of more than 300 "supercommentaries" which analyze Rashi's choice of langu ...
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Rav Nachman
Rav Nachman bar Yaakov ( he, רב נחמן בר יעקב; died 320) was a Jewish Talmudist who lived in Babylonia, known as an Amora of the third generation. It is generally accepted that references to Rav Nachman in the Talmud refer to Rav Nachman bar Yaakov, not to Rav Nachman bar Yitzchak. Biography He was a student of Samuel of Nehardea and Rabbah bar Abuha. He served as chief justice of the Jews who were subject to the exilarch (the political head of the Babylonian Jewish community), and was also head of the school of Nehardea. On the destruction of that town, he transferred his pupils to Shekanẓib. His marriage with the daughter of the wealthy exilarch enabled him to live in luxury and to entertain scholars and strangers lavishly. Thus Rabbi Yitzchak of Palestine, who visited Babylon, stayed at Rav Nachman's house and enjoyed his hospitality. When the guest, upon leaving, was asked by his host to bless him, the former answered with the beautiful parable of the tree ...
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Tractate Gittin
__notoc__ Nashim ( he, נשים "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #'' Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum (levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #''Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity, and the obligations of a couple towards each other. It consists of 13 chapters. #''Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It consists of 11 chapters. #'' ''Nazir'''' ( "One who abstains") deals with the details of the Nazirite vow and being a Nazirite (). It consists of 9 chapters. #'' Sotah'' ( "Wayward wife") deals with the ritual of the sotah, the woman suspected of adultery ( ...
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Hullin
Hullin or Chullin (lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat (''fleishig'') and dairy (''milchig'') products. While it is included in the Seder Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as Shechita, include five things which must be avoided: there ...
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