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Yahya Ibn Sharaf Al-Nawawi
Abū Zakariyyā Yaḥyā ibn Sharaf al-Nawawī ( ar, أبو زكريا يحيى بن شرف النووي; (631A.H-676A.H) (October 1230–21 December 1277), popularly known as al-Nawawī or Imam Nawawī, was a Sunni Shafi'ite jurist and hadith scholar.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.238-239. Scarecrow Press. . He authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence. Al-Nawawi never married. Early life Background He was born at Nawa near Damascus, Syria. As with Arabic and other Semitic languages, the last part of his name refers to his hometown. Yasin bin Yusuf Marakashi, says: "I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur'an. When they tried to domineer and insisted on his joining their games, he bewailed and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fath Al-Bari Bi-Sharh Sahih Al-Bukhari
''Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī'' ( ar-at, فتح الباري, lit=Grant of the Creator) is a multi-volume commentary on the Sunni hadith collection '' Sahih al-Bukhari'', composed by Ibn Hajar al-'Asqalani Shafi. Considered his magnum opus, it is the most celebrated hadith commentary. It is reported that it took Ibn Hajar 25 years to finish his work. Reception Abd al-Hayy ibn Abd al-Kabir al-Kattani said: “When the author of ''al-Hittah'' quoted Ibn Khaldun as saying that the explanation of ''Sahih al-Bukhari'' is a debt upon the Muslim nation, he said, ‘This debt has been fulfilled by the explanation of al-Hafith Ibn Hajar.’ For that reason, when it was suggested to Muhammad ibn ‘Ali al-Shawkani, that he write an explanation of '' al-Jami’ al-Sahih'' by al-Bukhari just as others have, he responded, ‘There is no migration after ''al-Fath'',’ referring to ''Fath al-Bari''". Abd al-Hakim Murad said of ''Fath al-Bari'' in the introductio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Studies
Hadith studies ( ar, علم الحديث ''ʻilm al-ḥadīth'' "science of hadith", also science of hadith, or science of hadith criticism or hadith criticism) consists of several religious scholarly disciplines used by Muslim scholars in the study and evaluation of the Islamic hadith—i.e. the record of the words, actions, and the silent approval of the Islamic prophet, Muhammad. Determining authenticity of hadith is enormously important in Islam because along with the Quran, the ''Sunnah'' of the Islamic prophet—his words, actions, and the silent approval—are considered the explanation of the divine revelation (''wahy''), and the record of them (i.e. hadith) provides the basis of Islamic law (Sharia). In addition, while the number of verses pertaining to law in the Quran is relatively few, hadith give direction on everything from details of religious obligations (such as ''Ghusl'' or ''Wudu'', ablutions#GotRMZK1975, An-Nawawi, ''Riyadh As-Salihin'', 1975: p.203 for '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Usul Al-Fiqh
Principles of Islamic jurisprudence, also known as ''uṣūl al-fiqh'' ( ar, أصول الفقه, lit. roots of fiqh), are traditional methodological principles used in Islamic jurisprudence (''fiqh'') for deriving the rulings of Islamic law (''sharia''). Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later date. In addition to the Quran and hadith, the classical theory of Sunni jurisprudence recognizes secondary sources of law: juristic consensus ('' ijmaʿ'') and analogical reasoning ('' qiyas''). It therefore studies the application and limits of analogy, as well as the value and limits of consensus, along with other methodological principles, some of which are accepted by only certain legal s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Juzayy
Abu al-Qasim, Muhammad b. Ahmad b. Muhammad b. 'Abd Allah, Ibn Juzayy al-Kalbi al-Gharnati () was an Andalusian Maliki-Ash'ari scholar and poet of Arab origin. Works He wrote many religious works such as his ''al-Qawanin al-Fiqhiyyah'' or "The Laws of Jurisprudence" a comparative manual of the jurisprudence of the four Sunni madhhabs (Maliki, Hanafi, Shafi`i, Hanbali) with emphasis on the Maliki school and notices of the views of the Ẓāhirī school and others. He is also noted for his tafsir of the Qur'an ''al-Tashil li Ulum al-Tanzil'', his book on legal theory ''Taqrīb al-Wuṣūl ‘ilā ‘Ilm al-Uṣūl'' or ''The Nearest of Paths to the Knowledge of the Fundamentals of Islamic Jurisprudence'', which he wrote for his son, as well as his treatise on Sufism based on the Qur'an, ''The Refinement of the Hearts''. Family He had three sons. His son Abu Abdullah Ibn Juzayy is mainly known as the writer to whom Ibn Battuta dictated an account of his travels. He wrote "T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Hayyan Al-Tawhidi
ʿAlī ibn Muḥammad ibn ʿAbbās (923–1023) ( ar, علي بن محمد بن عباس) also known as Abū Ḥayyān al-Tawḥīdī ( ar, أبو حيان التوحيدي) was an Arab or Persian and one of the most influential intellectuals and thinkers of the 10th century. Yāqūt al-Ḥamawī described him as "the philosopher of litterateurs and the litterateur of philosophers." However, he was neglected and ignored by the historians of his era. This neglect continued until Yāqūt wrote his book ''Muʿjam al-Udabāʾ'' (), which contained a biographical outline of at-Tawḥīdī, relying primarily on what al-Tawḥīdī had written about himself. Life There are differing views on the dates of al-Tawḥīdī's birth and death. According to ''Tārīkh-i Sistān'', he was born in 923 Near Baghdad or Fars. Al-Tawḥīdī had a difficult childhood. He was born into a poor family that sold dates called ''tawḥīd'' (hence his surname), and spent much of his childhood as an orpha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Khatib Al-Shirbini
al-Khaṭīb ash-Shirbīniy (, died 1570 C.E.) was a Shafi'i scholar from Egypt, who wrote many works on exegesis, fiqh, the Arabic language, and other Islamic disciplines. He was initially living in the Dakahlia Governorate, his birthplace, before migrating to Cairo in which he lived for the rest of his life. See also * List of Ash'aris and Maturidis The list of Ash'aris and Maturidis includes prominent adherents of the Ash'ari and Maturidi schools of thought. The Ash'aris are a doctrinal school of thought named after Imam Abu al-Hasan al-Ash'ari, and the Maturidi school is named for Abu Mansu ... References Asharis Shafi'is Quranic exegesis scholars Sunni Muslim scholars 16th-century Muslim scholars of Islam 16th-century jurists 1570 deaths Year of birth unknown {{Islamic-scholar-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Barakat Al-Nasafi
Abu al-Barakat al-Nasafi ( ar, أبو البركات النسفي), was an eminent Hanafi scholar, Qur'an exegete (mufassir), and a Maturidi theologian. He is perhaps best known for his Tafsir ''Madarik al-Tanzil wa Haqa'iq al-Ta'wil'' ( ar, مدارك التنزيل وحقائق التأويل, lit=The Perceptions of Revelation and the Truths of Interpretation). He was one of the foremost figures of the classical period of Hanafi jurisprudence and one of the major scholars of the Maturidi school in the Sunni tradition, which developed in parallel with Hanafiyya, who made a tremendous contribution in the field of Islamic sciences in Central Asia, especially to the dissemination of the Hanafian order and teachings of the Maturidi school in the Islamic world and left a great amount of scientific heritage. He successfully worked in different branches of Islamic studies such as tafsir, fiqh and kalam. For his contribution to Islamic sciences he was given an honorable title of "Hafiz a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr Al-Baqillani
Abū Bakr Muḥammad ibn aṭ-Ṭayyib al-Bāqillānī ( ar, أبو بكر محمد بن الطيب الباقلاني; c. 950 - 5 June 1013), often known as al-Bāqillānī for short, or reverentially as Imām al-Bāqillānī by adherents to the Ash'ari 'aqidah, was a famous Sunni Islamic theologian, jurist, and logician who spent much of his life defending and strengthening the Ash'ari school of thought within Islam. An accomplished rhetorical stylist and orator, al-Baqillani was held in high regard by his contemporaries for his expertise in debating theological and jurisprudential issues.Ansari, Hassan, Melvin-Koushki, Matthew, Tareh, Masoud, Khodaverdian, Shahram, Omidi, Jalil and Gholami, Rahim, “al-Bāqillānī, Abū Bakr”, in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. Al-Baqillani is often given the honorary epithets ''Shaikh as-Sunnah'' ("Doctor of the Prophetic Way"), ''Lisān al-Ummah'' ("Voice of the Community"), ''Imād ad-D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zakariyya Al-Ansari
Zakariyyā al-Ansārī was a leading Sunni Muslim polymath ʿĀlim of the 15th century. Biography Birth He was born in or around 1420 CE, in Sunaika, located in the Egyptian province of Sharqiyya. Education During his adolescence, al- Ansārī moved to Cairo to study at al-Azhar University. He lived in such poverty there, that he would venture out into the night in search of water faucets and the rinds of watermelon. However, according to al-Ansārī's own account, after a few years at al-Azhar, a mill worker came to his aid. He provided the young al-Ansārī with money for his food, clothing and books. al-Ansārī told of a remarkable encounter with his benefactor told him, Eventually, this foretelling would prove to be accurate. While a student, al- Ansārī studied under al-Qāyāti, Ibn Hajar al-Asqalāni, Jalāl al-Dīn al Mahallī, Al-Kamal ibn al-Humam and Sharaf al-Din al Munawi. Teaching Zakariyyā al-Ansārī held the office of Shāfi’ī qādī for a twe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Haytami
Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki ( ar, ابن حجر الهيتمي المكي) was an Egyptian Arab muhaddith and theologian of Islam. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With al-Imām Aḥmad al-Ramlī, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village Abū Haytam in western Egypt. When he was a small child, his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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