Xi Zuochi
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Xi Zuochi
Xi Zuochi (after 316 – 384), courtesy name Yanwei, was a Jin dynasty historian native to Xiangyang, Hubei. He is principally remembered for being the first historian to regard the Wei dynasty as an illegitimate successor to the Han dynasty. Life Born into a powerful family of local magnates, Xi Zuochi was ambitious and studious from a young age. Beginning his career as a clerk, Xi Zuochi came to the attention of Inspector of Jing Province Huan Wen through the repeated recommendations of Yuan Qiao (), magistrate of Jiangxia Commandery. Huan Wen greatly esteemed Xi Zuochi, promoting him three times during the course of a single year, such that Xi Zuochi held the position of Superintendent of Records in the central administration of Jing Province while he was still a young man, possibly not yet thirty years old. Huan Wen would occasionally employ Xi Zuochi as an administrative aide whilst on campaign, and he excelled in all his duties whether in camp or in the office.''Book of Ji ...
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Courtesy Name
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the '' Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adults ...
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Hunan
Hunan (, ; ) is a landlocked province of the People's Republic of China, part of the South Central China region. Located in the middle reaches of the Yangtze watershed, it borders the province-level divisions of Hubei to the north, Jiangxi to the east, Guangdong and Guangxi to the south, Guizhou to the west and Chongqing to the northwest. Its capital and largest city is Changsha, which also abuts the Xiang River. Hengyang, Zhuzhou, and Yueyang are among its most populous urban cities. With a population of just over 66 million residing in an area of approximately , it is China's 7th most populous province, the fourth most populous among landlocked provinces, the second most populous in South Central China after Guangdong and the most populous province in Central China. It is the largest province in South-Central China and the fourth largest among landlocked provinces and the 10th most extensive province by area. Hunan's nominal GDP was US$ 724 billion (CNY 4.6 trill ...
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Emperor Guangwu Of Han
Emperor Guangwu of Han (; 15 January 5 BC – 29 March AD 57), born Liu Xiu (), courtesy name Wenshu (), was a Chinese monarch. He served as an emperor of the Han dynasty by restoring the dynasty in AD 25, thus founding the Eastern Han (Later Han) dynasty. He ruled over parts of China at first, and through suppression and conquest of regional warlords, the whole of China proper was consolidated by the time of his death in AD 57. During his reign, Taoism was made the official religion of China, and the Chinese folk religion began to decline. Liu Xiu was one of the many descendants of the Han imperial family. Following the usurpation of the Han throne by Wang Mang and the ensuing civil war during the disintegration of Wang's short-lived Xin dynasty, he emerged as one of several descendants of the fallen dynasty claiming the imperial throne. After assembling forces and proclaiming himself emperor in the face of competitors, he was able to defeat his rivals, destroy the peasant a ...
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Wang Mang
Wang Mang () (c. 45 – 6 October 23 CE), courtesy name Jujun (), was the founder and the only emperor of the short-lived Chinese Xin dynasty. He was originally an official and consort kin of the Han dynasty and later seized the throne in 9 CE. The Han dynasty was restored after his overthrow, and his rule marked the separation between the Western Han dynasty (before Xin) and Eastern Han dynasty (after Xin). Traditional Chinese historiography viewed Wang as a tyrant and usurper, while more recently, some historians have portrayed him as a visionary and selfless social reformer. During his reign, he abolished slavery and initiated a land redistribution program. Though a learned Confucian scholar who sought to implement the harmonious society he saw in the classics, his efforts ended in chaos. Wang Mang's late reign saw large-scale peasant rebellions, most notably the revolt of the Red Eyebrows. In October 23 CE, the capital Chang'an was attacked and the imperial pala ...
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Xin Dynasty
The Xin dynasty (; ), also known as Xin Mang () in Chinese historiography, was a short-lived Chinese imperial dynasty which lasted from 9 to 23 AD, established by the Han dynasty consort kin Wang Mang, who usurped the throne of the Emperor Ping of Han and the infant "crown prince" Liu Ying. The Xin dynasty ruled for over a decade before it was overthrown by rebels. After Wang's death, the Han dynasty was restored by Liu Xiu, a distant descendant of the Emperor Jing of Han; therefore, the Xin dynasty is often considered an interregnum period of the Han dynasty, dividing it into the Western Han (or "Former Han") and the Eastern Han (or "Later Han"). Etymology Chinese dynasties were typically named after the fief of their founders, and this reading is consistent with Wang Mang's pre-imperial position as Marquess of Xin. In 1950, C.B. Sargent suggested that the name of the dynasty should be read as meaning "new", which J. J. L. Duyvendak rejected out of hand. Chauncey S. Goodr ...
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Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, '' Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins ...
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Records Of The Three Kingdoms
The ''Records or History of the Three Kingdoms'', also known by its Chinese name as the Sanguo Zhi, is a Chinese historical text which covers the history of the late Eastern Han dynasty (c. 184–220 AD) and the Three Kingdoms period (220–280 AD). It is widely regarded as the official and authoritative source historical text for that period. Written by Chen Shou in the third century, the work synthesizes the histories of the rival states of Cao Wei, Shu Han and Eastern Wu in the Three Kingdoms period into a single compiled text. The ''Records of the Three Kingdoms'' is the main source of influence for the 14th century historical novel ''Romance of the Three Kingdoms,'' considered one of the great four novels of Chinese classical literature. Major chunks of the records have been translated into English, but the tome has yet to be fully translated. Origin and structure The '' Records of the Grand Historian'', '' Book of Han'' and '' Book of the Later Han'', and the ...
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Chen Shou
Chen Shou (; 233–297), courtesy name Chengzuo (), was a Chinese historian, politician, and writer who lived during the Three Kingdoms period and Jin dynasty of China. Chen Shou is most known for his most celebrated work, the '' Records of the Three Kingdoms'' (''Sanguozhi''), which records the history of the late Eastern Han dynasty and the Three Kingdoms period. Chen Shou wrote the Sanguozhi primarily in the form of biographies of notable persons of those eras. Today, Chen's ''Records of the Three Kingdoms'' is part of the ''Twenty-Four Histories'' canon of ancient Chinese history. Historical sources on Chen Shou's life There are two biographies of Chen Shou. The first one is in the ''Chronicles of Huayang'', which was written by Chang Qu in the fourth century during the Eastern Jin dynasty. The second one is in the '' Book of Jin'', which was written by Fang Xuanling and others in the seventh century during the Tang dynasty. Life He started his career as an official ...
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Cao Pi
Cao Pi () ( – 29 June 226), courtesy name Zihuan, was the first emperor of the state of Cao Wei in the Three Kingdoms period of China. He was the second son of Cao Cao, a warlord who lived in the late Eastern Han dynasty, but the eldest son among all the children born to Cao Cao by his concubine (later wife), Lady Bian. According to some historical records, he was often in the presence of court officials in order to gain their support. He was mostly in charge of defence at the start of his career. After the defeat of Cao Cao's rival Yuan Shao at the Battle of Guandu, he took Yuan Xi's widow, Lady Zhen, as a concubine, but in 221 Lady Zhen died and Guo Nüwang became empress. On 25 November 220, Cao Pi forced Emperor Xian, the last ruler of the Eastern Han dynasty, to abdicate in his favour, after which on 11 December 220 he proclaimed himself emperor and established the state of Cao Wei. Cao Pi continued the wars against the states of Shu Han and Eastern Wu, found ...
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Emperor Xian Of Han
Emperor Xian of Han (2 April 181 – 21 April 234), personal name Liu Xie (劉協), courtesy name Bohe, was the 14th and last Emperor of China, emperor of the Eastern Han dynasty in China. He reigned from 28 September 189 until 11 December 220. Liu Xie was a son of Emperor Ling of Han, Liu Hong (Emperor Ling) and was a younger half-brother of his predecessor, Liu Bian, Liu Bian (Emperor Shao). In 189, at the age of eight, he became emperor after the warlord Dong Zhuo, who had seized control of the Han central government, deposed Emperor Shao and replaced him with Liu Xie. The newly enthroned Liu Xie, historically known as Emperor Xian, was in fact a puppet ruler under Dong Zhuo's control. In 190, when a coalition of regional warlords launched a punitive campaign against Dong Zhuo in the name of freeing Emperor Xian, Dong Zhuo ordered the destruction of the imperial capital, Luoyang, and forcefully relocated the imperial capital along with its residents to Chang'an. After Dong Zh ...
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Chang'an
Chang'an (; ) is the traditional name of Xi'an. The site had been settled since Neolithic times, during which the Yangshao culture was established in Banpo, in the city's suburbs. Furthermore, in the northern vicinity of modern Xi'an, Qin Shi Huang of the Qin dynasty, China's first emperor, held his imperial court, and constructed his massive mausoleum guarded by the Terracotta Army. From its capital at Xianyang, the Qin dynasty ruled a larger area than either of the preceding dynasties. The imperial city of Chang'an during the Han dynasty was located northwest of today's Xi'an. During the Tang dynasty, the area that came to be known as Chang'an included the area inside the Ming Xi'an fortification, plus some small areas to its east and west, and a substantial part of its southern suburbs. Thus, Tang Chang'an was eight times the size of the Ming Xi'an, which was reconstructed upon the site of the former imperial quarters of the Sui and Tang city. During its heyday, Chang' ...
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Fú Jiān
The character ''Fú'' (, Unicode U+798F) meaning "fortune" or "good luck" is represented both as a Chinese ideograph and, at times, pictorially, in one of its homophonous forms. It is often found on a figurine of the male god of the same name, one of the trio of "star gods" ''Fú, Lù, Shòu''. Mounted ''Fú'' are a widespread Chinese tradition associated with Chinese New Year and can be seen on the entrances of many Chinese homes worldwide. The characters are generally printed on a square piece of paper or stitched in fabric. The practice is universal among Chinese people regardless of socioeconomic status, and dates to at least the Song Dynasty (AD 960 – 1279). When displayed as a Chinese ideograph, ''Fú'' is often displayed upside-down on diagonal red squares. The reasoning is based on a wordplay: in nearly all varieties of Chinese, the words for "upside-down" (, Pinyin: dào) and "to arrive" (, Pinyin: dào) are homophonous. Therefore, the phrase an "upside-down ''Fú' ...
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