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Xanthippe
Xanthippe (; , , ; 5th–4th century BCE) was an ancient Athenian, the wife of Socrates and mother of their three sons: Lamprocles, Sophroniscus, and Menexenus. She was likely much younger than Socrates, perhaps by as much as 40 years. Name Xanthippe means "yellow horse", from grc, ξανθός "blond" and "horse". Hers is one of many Greek personal names with a horse theme (cf. ''Philippos'' "Friend of Horses", ''Hippocrates'' "Horse-tamer", etc.). The ''hippos'' in an ancient Greek name often suggested aristocratic heritage. One additional reason for thinking Xanthippe's family was socially prominent was that her eldest son was named Lamprocles instead of "Sophroniscus" after Socrates' father Sophroniscus: the ancient Greek custom was to name one's first child after the more illustrious of the two grandfathers. Xanthippe's father is believed to have been named Lamprocles. If he was even more well-established in Athenian aristocracy than was Socrates' father, his name w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xantippe
Xanthippe (; , , ; 5th–4th century BCE) was an ancient Athenian, the wife of Socrates and mother of their three sons: Lamprocles, Sophroniscus, and Menexenus. She was likely much younger than Socrates, perhaps by as much as 40 years. Name Xanthippe means "yellow horse", from grc, ξανθός "blond" and "horse". Hers is one of many Greek personal names with a horse theme (cf. ''Philippos'' "Friend of Horses", ''Hippocrates'' "Horse-tamer", etc.). The ''hippos'' in an ancient Greek name often suggested aristocratic heritage. One additional reason for thinking Xanthippe's family was socially prominent was that her eldest son was named Lamprocles instead of "Sophroniscus" after Socrates' father Sophroniscus: the ancient Greek custom was to name one's first child after the more illustrious of the two grandfathers. Xanthippe's father is believed to have been named Lamprocles. If he was even more well-established in Athenian aristocracy than was Socrates' father, his name w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates
Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape. Plato's dialogues are among the most co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Socrates And Xanthippe
Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape. Plato's dialogues are among the most comprehe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myrto
Myrto (; el, Μυρτώ; fl. 5th century BC) was, according to some accounts, a wife of Socrates. Sources The original source for the claim that she was Socrates' wife appears to have been a work by Aristotle called ''On Being Well-Born'',Athenaeus, xiii. 555D–556APlutarch, ''Aristides'', xxvii. 3–4Diogenes Laërtius, ii. 26 although Plutarch expresses doubt that the work is genuine. She was apparently the daughter, or, more probably, the granddaughter of Aristides. A different account of Xanthippe and Myrto is given in Aristoxenus's ''Life of Socrates'' written in the latter part of the fourth century BC that Aristoxenus asserts is based on first-person accounts by his father. This claims that Myrto was his legitimate wife and Xanthippe his mistress, whose child became legitimate. Although Diogenes Laërtius describes Myrto as Socrates' second wife living alongside Xanthippe, Myrto was presumably a common-law wife,Luis E. Navia (1985), ''Socrates, the man and his philosoph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epigrams (Plato)
Eighteen ''Epigrams'' are attributed to Plato, most of them considered spurious. These are short poems suitable for dedicatory purposes written in the form of elegiac couplets.John Madison Cooper, D. S. Hutchinson, (1997), ''Plato, Complete works'', page 1742. Hackett Publishing. Text People, places and pantheon Typically of ancient Greek literature (and regardless of their Platonic authenticity), the Epigrams clearly refer to historical personalities, various places in and around ancient Greece, and specific characters of Greek mythology. People * Hecuba: queen of Troy. The Trojan loss of the Trojan war, as described in the Iliad, explains the decree of tears for Hecuba and the women of Troy at the hands of the Fates, who represent the harsher inevitabilities of the human condition, such as death and destiny. * Dion: the political figure of Syracuse whose campaign is discussed at length in the Platonic Epistles, or Letters. * Alexis: possibly one of a number of already-na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phaedo
''Phædo'' or ''Phaedo'' (; el, Φαίδων, ''Phaidōn'' ), also known to ancient readers as ''On The Soul'', is one of the best-known dialogues of Plato's middle period, along with the ''Republic'' and the ''Symposium.'' The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following ''Euthyphro'', '' Apology'', and ''Crito''. One of the main themes in the ''Phaedo'' is the idea that the soul is immortal. In the dialogue, Socrates discusses the nature of the afterlife on his last day before being executed by drinking hemlock. Socrates has been imprisoned and sentenced to death by an Athenian jury for not believing in the gods of the state (though some scholars think it was more for his support of " philosopher kings" as opposed to democracy) and for corrupting the youth of the city. By engaging in dialectic with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menexenus
Menexenus (; el, Μενέξενоς) was one of the three sons of Socrates and Xanthippe. His two brothers were Lamprocles and Sophroniscus. Menexenus is not to be confused with the character of the same name who appears in Plato's dialogues ''Menexenus'' and ''Lysis''. Socrates' sons Menexenus and Sophroniscus were still children at the time of their father's trial and death, one of them small enough to be held in his mother's arms. According to Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ..., Socrates' descendants all turned out to be unremarkable "fools and dullards".Aristotle. '' Rhetoric'', Book 2 Chapter 1 References {{Socrates navbox Ancient Athenians Family of Socrates ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamprocles
Lamprocles ( el, Λαμπροκλῆς) was Socrates' and Xanthippe's eldest son. His two brothers were Menexenus and Sophroniscus. Lamprocles was a youth (μειράκιον ''meirakion'') at the time of Socrates' trial and death. According to Aristotle, Socrates' descendants as a whole turned out to be unremarkable "fools and dullards".Aristotle. '' Rhetoric'', Book 2 Chapter 1 References * Plato, '' Apology'' 34d; ''Phaedo'' 116b. * Xenophon, ''Memorabilia A souvenir (), memento, keepsake, or token of remembrance is an object a person acquires for the memories the owner associates with it. A souvenir can be any object that can be collected or purchased and transported home by the traveler as a m ...'', 2.2.1–14. * Aristotle, '' Rhetoric'', Book 2 Chapter 1 4th-century BC Athenians Family of Socrates 5th-century BC births 4th-century BC deaths {{AncientGreece-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophroniscus
Sophroniscus (Greek: Σωφρονίσκος, ''Sophroniskos''), husband of Phaenarete, was the father of the philosopher Socrates. Occupation Little is known about Sophroniscus and his relationship with his son Socrates. According to tradition, Sophroniscus was by trade a stonemason or sculptor. Plato scholars Thomas Brickhouse and Nicholas D. Smith question the authenticity of that tradition, mainly on the grounds that the earliest extant sources of the story are comparatively late and that it is unmentioned by more reliable sources such as Plato, Xenophon, Aristophanes, or Aristotle. According to John Burnet, the earliest extant mention of Socrates as a statuary or stonemason is in Timon of Philius, as quoted by Diogenes Laërtius 2.19. Burnet claims that Timon "is a very unsafe authority for anything", and that the attribution "appears to have arisen from an almost certainly false interpretation of ocrates'references to Daedalus as the ancestor of his family" (in Plato's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Symposium (Xenophon)
The ''Symposium'' ( grc-gre, Συμπόσιον) is a Socratic dialogue written by Xenophon in the late 360s B.C. In it, Socrates and a few of his companions attend a symposium (a lighthearted dinner party at which Greek aristocrats could have discussions and enjoy entertainment) hosted by Kallias for the young man Autolykos. Xenophon claims that he was present at the symposium, although this is disputed because he would have been too young to attend. The dramatic date for the ''Symposium'' is 422 B.C. Entertainment at the dinner is provided by the Syracusan and his three performers. Their feats of skill thrill the attendants and serve as points of conversation throughout the dialogue. Much of the discussion centers on what each guest is most proud of. All their answers are playful or paradoxical: Socrates, for one, prides himself on his knowledge of the art of match-making. Major themes of the work include beauty and desire, wisdom, virtue, and laughter which is evoked by Phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halcyon (dialogue)
''Halcyon'' ( grc-gre, Ἀλκυών) is a short dialogue attributed in the manuscripts to both Plato and Lucian, but the work is not by either writer. Favorinus, writing in the early second century, attributes it to a certain Leon, as did Nicias of Nicaea. Content In the dialogue, Socrates relates to Chaerephon the ancient myth of Halcyon, a woman who was transformed by the gods into a bird to be able to search the seas for her husband Ceyx, who was lost at sea. Skeptical of the account, Chaerephon questions the possibility that humans can be transformed into birds. In response, Socrates cautions that there are many amazing things unknown or at least not fully understood by humans, and advocates epistemological humility for mortals in light of the gods' abilities or, more generally, in light of what humans do not know. For comparison, Socrates refers to a bad storm that recently took place and was immediately followed by a sudden calm. Such a sudden transformation is all at o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan Barnes
Jonathan Barnes, British Academy, FBA (born 26 December 1942 in Wenlock, Shropshire) is an English scholar of Aristotelianism, Aristotelian and ancient philosophy. Education and career He was educated at the City of London School and Balliol College, Oxford University. He taught for 25 years at Oxford University before moving to the University of Geneva. He was a Fellow of Oriel College, Oxford, 1968–78; a Fellow of Balliol College, Oxford, 1978–94, and has been Emeritus Fellow of Balliol College since 1994. He was Professor of Ancient Philosophy, Oxford University, 1989–94. He was Professor of Ancient Philosophy at the University of Geneva 1994–2002. He taught at the Paris-Sorbonne University, University of Paris-Sorbonne in France, and took his éméritat in 2006. He was elected a Fellow of the British Academy in 1987. He is an expert on ancient Greek philosophy, and has edited the two-volume collection of Aristotle's works as well as a number of commentaries on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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