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Women At The Thesmophoria
''Thesmophoriazusae'' ( grc-gre, Θεσμοφοριάζουσαι; ''Thesmophoriazousai'', meaning ''Women Celebrating the Festival of the Thesmophoria''), or ''Women at the Thesmophoria'' (sometimes also called ''The Poet and the Women''), is one of eleven surviving plays by Aristophanes. It was first produced in , probably at the City Dionysia. The play's focuses include the subversive role of women in a male-dominated society; the vanity of contemporary poets, such as the tragic playwrights Euripides and Agathon; and the shameless, enterprising vulgarity of an ordinary Athenian, as represented in this play by the protagonist, Mnesilochus. The work is also notable for Aristophanes' free adaptation of key structural elements of Old Comedy and for the absence of the anti-populist and anti-war comments that pepper his earlier work. It was produced in the same year as ''Lysistrata'', another play with sexual themes. How ''Thesmophoriazusae'' fared in the City Dionysia drama competi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristophanes
Aristophanes (; grc, Ἀριστοφάνης, ; c. 446 – c. 386 BC), son of Philippus, of the deme In Ancient Greece, a deme or ( grc, δῆμος, plural: demoi, δημοι) was a suburb or a subdivision of Athens and other city-states. Demes as simple subdivisions of land in the countryside seem to have existed in the 6th century BC and ear ... Kydathenaion ( la, Cydathenaeum), was a comedy, comic playwright or comedy-writer of Classical Athens, ancient Athens and a poet of Ancient Greek comedy, Old Attic Comedy. Eleven of his forty plays survive virtually complete. These provide the most valuable examples of a genre of comic drama known as Ancient Greek comedy, Old Comedy and are used to define it, along with fragments from dozens of lost plays by Aristophanes and his contemporaries. Also known as "The Father of Comedy" and "the Prince of Ancient Comedy", Aristophanes has been said to recreate the life of ancient Athens more convincingly than any other author. His pow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perseus
In Greek mythology, Perseus (Help:IPA/English, /ˈpɜːrsiəs, -sjuːs/; Greek language, Greek: Περσεύς, Romanization of Greek, translit. Perseús) is the legendary founder of Mycenae and of the Perseid dynasty. He was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of monsters before the days of Heracles. He beheaded the Gorgon Medusa for Polydectes and saved Andromeda (mythology), Andromeda from the sea monster Cetus (mythology), Cetus. He was the son of Zeus and the mortal Danaë, as well as the half-brother and great-grandfather of Heracles (as they were both children of Zeus, and Heracles' mother was descended from Perseus). Etymology Because of the obscurity of the name "Perseus" and the legendary character of its bearer, most etymologists presume that it might be pre-Greek; however, the name of Perseus's native city was Greek and so were the names of his wife and relatives. There is some idea that it descended into Greek from the Proto-Indo-Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samos
Samos (, also ; el, Σάμος ) is a Greek island in the eastern Aegean Sea, south of Chios, north of Patmos and the Dodecanese, and off the coast of western Turkey, from which it is separated by the -wide Mycale Strait. It is also a separate regional unit of the North Aegean region. In ancient times, Samos was an especially rich and powerful city-state, particularly known for its vineyards and wine production. It is home to Pythagoreion and the Heraion of Samos, a UNESCO World Heritage Site that includes the Eupalinian aqueduct, a marvel of ancient engineering. Samos is the birthplace of the Greek philosopher and mathematician Pythagoras, after whom the Pythagorean theorem is named, the philosophers Melissus of Samos and Epicurus, and the astronomer Aristarchus of Samos, the first known individual to propose that the Earth revolves around the sun. Samian wine was well known in antiquity and is still produced on the island. The island was governed by the semi-autonomous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyperbolus
Hyperbolus ( grc-gre, Ὑπέρβολος, ''Hyperbolos''; died 411 BC) was an Athenian politician active during the first half of the Peloponnesian war, coming to particular prominence after the death of Cleon. In 416 or 415 he was the last Athenian to be ostracised. Life A fragment of Theopompus suggests that Hyperbolus was the son of Chremes, but surviving ostraka prove that his father's name was actually Antiphanes. Some ancient sources claim that Hyperbolus was from a slave family, though the fact that his father had a Greek name makes this unlikely. Hyperbolus was a demagogue, and an allusion in Aristophanes' play ''The Knights'' suggests that he – like Cleon, another demagogue of the late fifth century – supported an ambitious Athenian foreign policy. The precise details of his political career are unknown, but he seems to have been a member of the boule and possibly a trierarch. Hyperbolus was a frequent target of the authors of Old Comedy. The first to satirise ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athenian Coup Of 411 BC
The Athenian coup of 411 BC was the result of a revolution that took place during the Peloponnesian War between Athens and Sparta. The coup overthrew the democratic government of ancient Athens and replaced it with a short-lived oligarchy known as the Four Hundred. In the wake of the financial crisis caused by the failed Sicilian Expedition of the Athenian military in 413 BC, some high-status Athenian men, who had disliked the broad-based democracy of the city-state for a long time, sought to establish an oligarchy of the elite. They believed that they could manage foreign, fiscal, and war policies better than the existing government. The movement toward oligarchy was led by a number of prominent and wealthy Athenians, who held positions of power in the Athenian army at Samos in coordination with Alcibiades. Background By the time of the Peloponnesian War, the democracy in Athens was approximately 100 years old. Most of the upper class accepted this form of government, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamachus
Lamachus ( el, Λάμαχος) was an Athenian strategos or general in the Peloponnesian War. He commanded as early as 435 BCE, and was prominent by the mid 420s. Aristophanes caricatured him in ''The Acharnians'' and subsequently honoured his memory in ''The Frogs''. He was one of the three generals (alongside Nicias and Alcibiades) placed in command of the Sicilian Expedition. Lamachus, though older, was known for his fiery disposition and was fond of taking risks in battle. He was also so poor that during the campaigns in which he served as a general, he would charge the Athenian people money for his own clothes and boots. Although Lamachus was known for his courage and military skill, he was sometimes thought less qualified than other generals because he lacked the necessary wealth and social position. Plutarch first mentions Lamachus in ''The Life of Pericles''. Lamachus was given command of a fleet of thirteen ships so that he might aid the citizens of Sinope against T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Peloponnesian War
The Peloponnesian War (431–404 BC) was an ancient Greek war fought between Athens and Sparta and their respective allies for the hegemony of the Greek world. The war remained undecided for a long time until the decisive intervention of the Persian Empire in support of Sparta. Led by Lysander, the Spartan fleet built with Persian subsidies finally defeated Athens and started a period of Spartan hegemony over Greece. Historians have traditionally divided the war into three phases. The first phase (431–421 BC) was named the Ten Years War, or the Archidamian War, after the Spartan king Archidamus II, who launched several invasions of Attica with the full hoplite army of the Peloponnesian League, the alliance network dominated by Sparta. However, the Long Walls of Athens rendered this strategy ineffective, while the superior navy of the Delian League (Athens' alliance) raided the Peloponnesian coast to trigger rebellions within Sparta. The precarious Peace of Nicias was signe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sicilian Expedition
The Sicilian Expedition was an Athenian military expedition to Sicily, which took place from 415–413 BC during the Peloponnesian War between Athens on one side and Sparta, Syracuse and Corinth on the other. The expedition ended in a devastating defeat for the Athenian forces, severely impacting Athens. The expedition was hampered from the outset by uncertainty in its purpose and command structure—political maneuvering in Athens swelled a lightweight force of twenty ships into a massive armada, and the expedition's primary proponent, Alcibiades, was recalled from command to stand trial before the fleet even reached Sicily. Still, the Athenians achieved early successes. Syracuse, the most powerful state in Sicily, responded exceptionally slowly to the Athenian threat and, as a result, was almost completely invested before the arrival of back up in the form of Spartan general, Gylippus, who galvanized its inhabitants into action. From that point forward, however, as the At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Acharnians
''The Acharnians'' or ''Acharnians'' (Ancient Greek: ''Akharneîs''; Attic: ) is the third play — and the earliest of the eleven surviving plays — by the Athenian playwright Aristophanes. It was produced in 425 BC on behalf of the young dramatist by an associate, Callistratus, and it won first place at the Lenaia festival. ''The Acharnians'' is about an Athenian citizen, Dikaiopolis, who miraculously obtains a private peace treaty with the Spartans and enjoys the benefits of peace in spite of opposition from some of his fellow Athenians. The play is notable for its absurd humour, its imaginative appeal for an end to the Peloponnesian War, and for the author's spirited response to condemnations of his previous play, ''The Babylonians'', by politicians such as Cleon, who had reviled it as a slander against the Athenian polis. In ''The Acharnians'', Aristophanes reveals his resolve not to yield to attempts at political intimidation. Along with the other surviving plays of Aristo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City Dionysia
The Dionysia (, , ; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries. Rural Dionysia The Dionysia was originally a rural festival in Eleutherae, Attica ( – ''Dionysia ta kat' agrous''), probably celebrating the cultivation of vines. It was probably a very ancient festival, perhaps not originally associated with Dionysus. This "rural Dionysia" was held during the winter, in the month of Poseideon (the month straddling the winter solstice, i.e., Dec.-Jan.). The central event was the ''pompe'' (πομπή), the procession, in which ''phalloi'' (φαλ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lenaia
The Lenaia ( grc, Λήναια) was an annual Athenian festival with a dramatic competition. It was one of the lesser festivals of Athens and Ionia in ancient Greece. The Lenaia took place in Athens in Gamelion, roughly corresponding to January. The festival was in honour of Dionysus Lenaios. There is also evidence the festival also took place in Delphi. The term ''Lenaia'' probably comes from "''lenos''" 'wine-press' or from "''lenai''", another name for the Maenads (the female worshippers of Dionysus). Overview The Lenaia is depicted on numerous vases, which show both typical Maenad scenes and those of aristocrats and wine-mixing rituals. It is unknown exactly what kind of worship occurred at the festival, but it may have been in honor of Dionysus as a youth or the rebirth of Dionysus after his murder by the Titans. It may have also had some connection with the Eleusinian Mysteries, as some of the same religious officials were involved (such as the ''Archon basileus '' and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Echo (mythology)
In Greek mythology, Echo (; el, Ἠχώ, ''Ēkhō'', "echo", from ἦχος (''ēchos''), "sound") was an Oread who resided on Mount Cithaeron. Zeus loved consorting with beautiful nymphs and often visited them on Earth. Eventually, Zeus's wife, Hera, became suspicious, and came from Mount Olympus in an attempt to catch Zeus with the nymphs. Echo, by trying to protect Zeus (as he had ordered her to do), endured Hera's wrath, and Hera made her only able to speak the last words spoken to her. So when Echo met Narcissus and fell in love with him, she was unable to tell him how she felt and was forced to watch him as he fell in love with himself. Classical depiction ''Metamorphoses'' In ''Metamorphoses'' (8 AD), the poet Ovid tells of Juno (Hera in Greek mythology) and the jealousy she felt over her husband Jupiter's (Zeus in Greek mythology) many affairs. Though vigilant, whenever she was about to catch him, Echo distracted her with lengthy conversations. When at last Juno reali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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