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Wintjiya Napaltjarri
Wintjiya Napaltjarri (born between ca. 1923 to 1934) (also spelt Wentjiya, Wintjia or Wentja), and also known as Wintjia Napaltjarri No. 1, is a Pintupi-speaking Indigenous artist from Australia's Western Desert region. She is the sister of artist Tjunkiya Napaltjarri; both were wives of Toba Tjakamarra, with whom Wintjiya had five children. Wintjiya's involvement in contemporary Indigenous Australian art began in 1994 at Haasts Bluff, when she participated in a group painting project and in the creation of batik fabrics. She has also been a printmaker, using drypoint etching. Her paintings typically use an iconography that represents the eggs of the flying ant ('' waturnuma'') and hair-string skirts (''nyimparra''). Her palette generally involves strong red or black against a white background. A finalist in the 2007 and 2008 National Aboriginal & Torres Strait Islander Art Awards, Wintjiya's work is held in several of Australia's public collections including the Art Gallery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Gallery Of Australia
The National Gallery of Australia (NGA), formerly the Australian National Gallery, is the national art museum of Australia as well as one of the largest art museums in Australia, holding more than 166,000 works of art. Located in Canberra in the Australian Capital Territory, it was established in 1967 by the Australian Government as a national public art museum. it is under the directorship of Nick Mitzevich. Establishment Prominent Australian artist Tom Roberts had lobbied various Australian prime ministers, starting with the first, Edmund Barton. Prime Minister Andrew Fisher accepted the idea in 1910, and the following year Parliament established a bipartisan committee of six political leaders—the ''Historic Memorials Committee''. The Committee decided that the government should collect portraits of Australian governors-general, parliamentary leaders and the principal "fathers" of federation to be painted by Australian artists. This led to the establishment of what bec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Turkey Tolson Tjupurrula
Turkey Tolson Tjupurrula (sometimes just Turkey Tolson; – 10 August 2001) was a Pintupi-speaking Indigenous artist from Australia's Western Desert region. Born near Haasts Bluff, Northern Territory, Turkey Tolson was a major figure in the Papunya Tula art movement, and the longest-serving chairman of the company formed to represent its artists. A painter whose creative output spanned nearly three decades, controversy erupted briefly in 1999, when disputed declarations were made by the artist regarding whether some works under his signature had been painted by some female relatives. Creator of the work ''Straightening spears at Ilyingaungau'' (1990), Tolson's paintings are held by several major Australian public galleries, including the Art Gallery of South Australia, National Gallery of Victoria and the National Museum of Australia. Life Son of Toba Tjakamarra, one of the first Pintupi people to come into European settlements out of the Western Desert, Turkey Tolson was b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papunya Tula
Papunya Tula, registered as Papunya Tula Artists Pty Ltd, is an artist cooperative formed in 1972 in Papunya, Northern Territory, owned and operated by Aboriginal people from the Western Desert of Australia. The group is known for its innovative work with the Western Desert Art Movement, popularly referred to as "dot painting". Credited with bringing contemporary Aboriginal art to world attention, its artists inspired many other Australian Aboriginal artists and styles. The company operates today out of Alice Springs and its artists are drawn from a large area, extending into Western Australia, west of Alice Springs. Background In the late 1960s, the Australian Government moved several different groups living in the Western Desert region to Papunya, north-west of Alice Springs in the Northern Territory, to remove them from cattle lands and assimilate them into western culture. These displaced groups were primarily Pintupi, Luritja, Walpiri, Arrernte, and Anmatyerre people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papunya, Northern Territory
Papunya (Pintupi-Luritja: ''Warumpi'') is a small Indigenous Australian community roughly northwest of Alice Springs (Mparntwe) in the Northern Territory, Australia. It is known as an important centre for Contemporary Indigenous Australian art, in particular the style created by the Papunya Tula artists in the 1970s, referred to colloquially as dot painting. Its population in 2016 was 404. History Pintupi and Luritja people were forced off their traditional country in the 1930s and moved into Hermannsburg (Ntaria) and Haasts Bluff, where there were government ration depots. There were often tragic confrontations between these people, with their nomadic hunter-gathering lifestyle, and the cattlemen who were moving into the country and over-using the limited water supplies of the region for their cattle. The Australian Government built a water bore and some basic housing at Papunya in the 1950s to provide room for the increasing populations of people in the already-established A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alice Springs, Northern Territory
Alice Springs ( aer, Mparntwe) is the third-largest town in the Northern Territory of Australia. Known as Stuart until 31 August 1933, the name Alice Springs was given by surveyor William Whitfield Mills after Alice, Lady Todd (''née'' Alice Gillam Bell), wife of the telegraph pioneer Sir Charles Todd. Known colloquially as 'The Alice' or simply 'Alice', the town is situated roughly in Australia's geographic centre. It is nearly equidistant from Adelaide and Darwin. The area is also known locally as Mparntwe to its original inhabitants, the Arrernte, who have lived in the Central Australian desert in and around what is now Alice Springs for tens of thousands of years. Alice Springs had an urban population of 26,534 Estimated resident population, 30 June 2018. in June 2018, having declined an average of 1.16% per year the preceding five years. The town's population accounts for approximately 10 per cent of the population of the Northern Territory. The town straddles the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Encyclopaedia Of Aboriginal Australia
''The Encyclopaedia of Aboriginal Australia: Aboriginal and Torres Strait Islander history, society and culture'', edited by David Horton, is an encyclopaedia published by the Aboriginal Studies Press at the Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) in 1994 and available in two volumes or on CD-ROM covering all aspects of Indigenous Australians lives and world (such as biography, history, art, language, sport, education, archaeology, literature, land ownership, social organisation, health, music, law, technology, media, economy, politics, food and religion). There are 2000 entries and 1000 photographs, with the CD-ROM having 250 sound items and 40 videos. A map showing all of the Aboriginal groups, "based on language, history, self-identification, culture, ndtechnology" as in the ''Encyclopaedia'', was created by Horton in 1996 (and later updated). Description ''The Encyclopaedia of Aboriginal Australia: Aboriginal and Torres Strait Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kinship System
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of lifemating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but ecan conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups. Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Australian Aboriginal Kinship
Aboriginal Australian kinship comprises the systems of Aboriginal customary law governing social interaction relating to kinship in traditional Aboriginal cultures. It is an integral part of the culture of every Aboriginal group across Australia, and particularly important with regard to marriages between Aboriginal people. The subsection system Subsection systems are a unique social structure that divide all of Australian Aboriginal society into a number of groups, each of which combines particular sets of kin. In Central Australian Aboriginal English vernacular, subsections are widely known as "skins". Each subsection is given a name that can be used to refer to individual members of that group. Skin is passed down by a person's parents to their children. The name of the groups can vary. There are systems with two such groupings (these are known as ' moieties' in kinship studies), systems with four (sections), six and eight (subsection systems). Some language groups exte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warlpiri Language
The Warlpiri ( or ) ( wbp, Warlpiri > waɭbɪ̆ˌɻi language is spoken by about 3,000 of the Warlpiri people from the Tanami Desert, northwest of Alice Springs, Central Australia. It is one of the Ngarrkic languages of the large Pama–Nyungan family and is one of the largest Aboriginal languages in Australia in terms of number of speakers. One of the most well-known terms for The Dreaming (an Aboriginal spiritual belief), ''Jukurrpa'', derives from Warlpiri. Warnayaka (Wanayaga, Woneiga), Wawulya (Ngardilpa), and Ngalia are regarded as probable dialects of Warlpiri on the AUSTLANG database, although with potentially no data; while Ngardilypa is confirmed. Phonology In the following tables of the Warlpiri sound system, symbols in boldface give the practical alphabet used by the Warlpiri community. Phonemic values in IPA are shown in /slashes/ and phonetic values in quare brackets Vowels Warlpiri has a standard three-vowel system, similar to that of Classical Arab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Napaljarri (skin Name)
Napaljarri or Napaltjarri is one of sixteen skin names used amongst Indigenous Australian people of Australia's Western Desert, including the Pintupi and Warlpiri. It is one of the eight female skin names. Skin names are often treated by Western cultures as equivalent to a surname; as a result the name is familiar to many as that of prominent Indigenous figures, such as artists Tjunkiya Napaltjarri, her sister Wintjiya Napaltjarri, and Linda Syddick Napaltjarri. Skin name Skin names denote the subsections or subgroups in the kinship system of central Australian Indigenous people. These names define kinship relationships that influence preferred marriage partners and may be associated with particular totems. Although they may be used as terms of address, they are not surnames in the sense used by Europeans. Individuals of the Napaljarri skin group (together with its male equivalent, Tjapaljarri) will be either owners (kurdu) or managers (kurdungurlu) of particular ' dreaming' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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