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Wassil (Sufism)
In Sufism, a ''wassil'' ( ar, وَاصِل; 'one who reaches') is a murid or salik who accomplished and finished crossing the path of ''sulūk''. Presentation The ''wasil'' is the sufi who has reached the spiritual stage where the divine Hijab is unveiled on his qalb. When the ''Hijab'' is unveiled on the qalb of the ''salik'' and the '' tajalli'' manifests itself before him, one speaks that the sufi has reached the maqaam of ''woussoul'' ( ar, الوُصُول). Indeed, the good niyyah of the ''murid'' to follow the mystical path of ''suluk'' introduces him into the phase of ''salik'' which hangs him on a spiritual cord which connects his ''qalb'' to divine mercy. Kinds The ''wassil'' is presented in sufism according to several qualities which are: *Siddiq *Wali *Al-Insān al-Kāmil * Rabbani * Majzoob * Muqarrab * See also *Talibe *Murid In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' ( ar, الإنسان الكامل), also rendered as ''Insān-i Kāmil'' ( Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe the Islamic prophet Muhammad. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawis and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki, has published a Sirah on Muhammad as ''al-Insān al-Kāmil''. Al-Jili was the author of an Arabic text entitled ''al-Insān al-Kāmil''. Ismailis believe that each ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language And Mysticism
Language is a structured system of communication. The structure of a language is its grammar and the free components are its vocabulary. Languages are the primary means by which humans communicate, and may be conveyed through a variety of methods, including spoken, sign, and written language. Many languages, including the most widely-spoken ones, have writing systems that enable sounds or signs to be recorded for later reactivation. Human language is highly variable between cultures and across time. Human languages have the properties of productivity and displacement, and rely on social convention and learning. Estimates of the number of human languages in the world vary between and . Precise estimates depend on an arbitrary distinction (dichotomy) established between languages and dialects. Natural languages are spoken, signed, or both; however, any language can be encoded into secondary media using auditory, visual, or tactile stimuli – for example, writing, whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal written ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salik
A sālik is a follower of Sufism, from the verb ''salaka'' which means to travel or follow, related to ''sulūk'' "pathway". ''Sulūk'' here specifically refers to a spiritual path, i.e. the combination of the two "paths" that can be followed in religion, the exoteric path or shariah, and the esoteric path or haqiqa. The "path" metaphor is derived from the Qur'an: see sura 16, (An-Nahl, The Bees), ayat 69: :''faslukī subula rabbiki dhululan'' "and follow the ways of your Lord made easy or you, which uses the imperative of the verb ''salaka'' which means to follow or to travel. A ''sālik'' is also called murid when one becomes a disciple to one particular spiritual teacher ( murshid) or a Sufi master. See also *Tariqa * Talibe * Murid In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A ''sāli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A ''sālik'' or Sufi follower only becomes a ''murīd'' when he makes a pledge (''bayʿah'') to a ''murshid''. The equivalent Persian term is ''shāgird''. The initiation process of a ''murīd'' is known as ''ʿahd'' ( ar, عَهْد) or ''bai'ath''. Before initiation, a ''murid'' is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the ''murīd'' typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the '' murshid''. A common practice among the early Sufi orders was to grant a '' khirqa'' or a robe to the ''murīd'' upon the initiation or after he had progressed through a series of increasingly difficult and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talibe
A talibé (also spelled ''talibe'', plural ''talibés''; ar, طالب, ṭālib, seeker, 'student'; pl. ) is a boy, usually from Senegal, the Gambia, Guinea, Guinea-Bissau, Chad, Mali or Mauritania, who studies the Quran at a daara (West African equivalent of madrasa). This education is guided by a teacher known as a marabout. In most cases talibés leave their parents to stay in the daara. Within Senegal, the term ''talibé'' can be used in a wider context, “for instance to denote a militant adherent of a political party.” Overview The talibé's relationship with his marabout is one of “devotion and strict obedience.” The marabout provides “guidance, protection, and intercession” for the talibé. A talibé's allegiance to his marabout is expressed through economic support or tithes. The views on talibés in Senegalese society are diverse. Some individuals, ethnic groups and religious denominations promote the raising of talibés while others reject the practi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muqarrab (Sufism)
The Muqarrab () is a major spiritual stage (maqaam) that the and (novices and followers of Sufism) reach in their ascetic quest within Islamic Sufism. Presentation Being close to God (''Allah'') is one of the main goals of worship ( ibadah) and mysticism (Sufism) in the religion of Islam. This proximity accompanied by intimacy and modesty allows the Muslim to escape the idleness of the ghaflah and thus to reach the firmament of fanaa in which personal human attributes are diluted and dissolved in order to leave room for contemplation and the ishq accompanying the baqaa state which returns the Sufi to the commonality of mortal life while maintaining his radiant qalb in the state of yaqeen. Islamic ethics and deontology of this path of spiritual rapprochement must keep the murid in the wake of the rabbaniyya which does not aim to accomplish fantastic feats as much as it aspires to live hidayah and ma'rifa in a peaceful and moderate way. Approach and attraction The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Majzoob (Sufism)
In Sufism, the Majzoob or Majzub ( ar, مَجْذُوب, plural: مَجَاذِيبٌ ''majazib, majazeeb'') is a mystical station (haal) that the Muslim saint (wali) underwent in his journey within Islamic sufism to reach the posture (maqaam) of reacher ( wassil) and perfect man (al-Insān al-Kāmil). Presentation ''Majzoobs'' are such murids whose hearts ( qulub) are soaked, immersed and illuminated with anwar and asrar even before they engage in adhkar and awrad. They do not first engage in dhikr until God illumines their hearts and guides them from the very inception. After being illumined with divine lights, they engage in recitation and invocation which is not a hard task for them because in their state it is just as breathing is. Duncan Forbes said: John Thompson Platts said: Ra Gohar Shahi said: Muḥammad Fasī al-Dīn said: Since the ''Majzoob'' is a wassil who has approached and reached the pinnacle of Sufism, the Sufis ascribe all sorts of Karamat and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbani (Sufism)
In Sufism, a ''rabbani'' ( ar, رَبَّانِيّ; 'Godly person'), or ribbi, is a Wassil (Sufism), wassil who is attached to Allah. Presentation The term ''rabbani'' or ''ribbi'' is cited in the Quran into several Āyah, Āyates, as: * Al Imran, Surate Al Imran, Āyah, Āyah: 79. * Al Imran, Surate Al Imran, Āyah, Āyah: 146. * Al-Ma'idah, Surate Al-Ma'idah, Āyah, Āyah: 44. * Al-Ma'idah, Surate Al-Ma'idah, Āyah, Āyah: 63. Characteristics The ''rabbani'' has several characteristics mentioned by the Quran, as: * Learning the Book ( ar, بِمَا كُنتُمْ تَعْلَمُونَ الْكِتَابَ) in Warsh recitation (Quran), Warsh recitation. * Teaching the Book ( ar, بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ) in . * Studying the Book and other sciences ( ar, وَبِمَا كُنتُمْ تَدْرُسُونَ). * Supporting the Religion ( ar, وَكَأَيِّن مِن نَبِيٍّ قاتَلَ مَعَهُ رِبِّيّ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wali
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', G ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a ''murīd'' (Arabic مُرِيد 'one who seeks') is a novice committed to spiritual enlightenment by ''sulūk'' (traversing a path) under a spiritual guide, who may take the title murshid, '' pir'' or ''shaykh''. A ''sālik'' or Sufi follower only becomes a ''murīd'' when he makes a pledge (''bayʿah'') to a ''murshid''. The equivalent Persian term is ''shāgird''. The initiation process of a ''murīd'' is known as ''ʿahd'' ( ar, عَهْد) or ''bai'ath''. Before initiation, a ''murid'' is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the ''murīd'' typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the '' murshid''. A common practice among the early Sufi orders was to grant a '' khirqa'' or a robe to the ''murīd'' upon the initiation or after he had progressed through a series of increasingly difficult and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
