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Walayah
Welayah or Walaya (, meaning "guardianship" or “governance”) is a general concept of the Islamic faith and a key word in Shia Islam that refers, among other things, to the nature and function of the Imamate. Welayah is a word which a power gives authority/guardianship to a person, community, or country that is under the direction and rule on behalf of another. "Wali" is someone who has "Walayah" (authority or guardianship) over somebody else. For example, in fiqh, a father is ''wali'' of his children. The term ''wali'' holds a special importance in Islamic spiritual life and it is used with various meanings, which relate to its different functions, which include: “next of kin, ally, friend, helper, guardian, patron, and saint”. In Islam, the phrase ''walīyu l-Lāh'' can be used to denote one vested with the "authority of God": " In the name of God the Merciful, the Compassionate: Only God is your ''wali'' and his messenger and those who believe, establish worship, and ...
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Imamate (Twelver Doctrine)
Imāmah ( ar, إِمَامَة) means "leadership" and is a concept in Twelver theology. The Twelve Imams are the spiritual and political successors to Muhammad, the Prophet of Islam, in the Twelver branch of Shia Islam. According to Twelver theology, the successors to Muhammad are infallible human beings, who rule justly over the community and maintain and interpret sharia and undertake the esoteric interpretation of the Quran. The words and deeds of Muhammad and the Imams guide the community. For this, the Imams must be free from error and sin and chosen by divine decree— ''nass''—through the Prophet. Shi'a believe that divine wisdom—'Aql—is the source of the souls of the Prophets and Imams and gives them esoteric knowledge—''hikmah''—and that their suffering is a means by which their devotees may acquire divine grace. The Imam is not the recipient of divine revelation, but has a close relationship with God, who guides him, allowing the Imam in turn to guide ot ...
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Mohammad And Ali 2 Maulaa
Muhammad ( ar, مُحَمَّد;  570 – 8 June 632 Common Era, CE) was an Arab religious, social, and political leader and the founder of Islam. According to Muhammad in Islam, Islamic doctrine, he was a prophet Divine inspiration, divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets within Islam. Muhammad united Arabian Peninsula, Arabia into a single Muslim polity, with the Quran as well as his teachings and practices forming the basis of Islamic religious belief. Muhammad was born approximately 570CE in Mecca. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father Abdullah was the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, and he died a few months before Muhammad's birth. His mother Amina died when he was six, lea ...
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Ahl Al-Bayt
Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad; his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Hasan and Husayn. A common Sunni view adds Muhammad's wives to those five. While all Muslims revere the Ahl al-Bayt, it is the Shia who hold the Ahl al-Bayt in the highest esteem by regarding them as the rightful leaders of the Muslim community. The Twelver Shia also believe in the redemptive power of the pain and martyrdom endured by the Ahl al-Bayt, particularly by Husayn. Definition When ( ar, أهل, label=none) appears in construction with a person, it refers to his blood relatives but the word also acquires wider meanings with other nouns. In particular, () is translated as habitation and dwelling, and thus ...
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Tashbih
''Tashbih'' ( ar, تشبيه) is an Islamic religious concept meaning anthropomorphism, assimilating/comparing God to His creatures. In Islamic theology, two opposite terms are attributed to Allah, ''tashbih'' and ''tanzih'' ( transcendence). However, the fuller meaning of ''tashbih'' is 'affirming similarity', i.e. affirming similarity between God and His creatures. This concept is eternally juxtaposed with Allah's ''tanzih'' (transcendence, or 'declaring incompatibility'). Both ta'til, divesting God of His attributes, and tashbih, anthropomorphism, are considered to be heresies by Sunnis. Tashbih were apparent in Shia teaching, particularly in the thought of Al-Qasim al-Rassi, Zaidiyyah Imam of 8 AD century. See also * Tanzih * Ta'til * Ta'wil * Tafwid * Bila Kayf References * External links Tashbīh, Encyclopaedia Britannica An encyclopedia (American English) or encyclopædia (British English) is a reference work or compendium providing summaries of k ...
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Ta'til
In Islamic theology, taʿṭīl ( ar, تَعْطِيل‎) means "divesting" God of His attributes. The word literally means to suspend and stop the work and refers to a form of apophatic theology which is said because God bears no resemblance to his creatures and because the concepts available to man are limited and depends on his perceptions of his surroundings, so he has no choice but to remain silent about the divine attributes and suffice with the explanations given in the Quran and hadiths. ''Taʿṭīl'' is the polar opposite of ''tashbīh'' (anthropomorphism or anthropopathism), the ascription to God of physical characteristics or human attributes such as emotion. Both ''taʿṭīl'' and ''tashbīh'' are considered sins or heresies in mainstream Islam. The corrective doctrine against ''taʿṭīl'' is '' tathbīt'' (confirming God's attributes), and the corrective against ''tashbīh'' is '' tanzīh'' (keeping God pure). Muʿaṭṭila or ta'tili Those accused of ''taʿṭ ...
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Theophany
Theophany (from Ancient Greek , meaning "appearance of a deity") is a personal encounter with a deity, that is an event where the manifestation of a deity occurs in an observable way. Specifically, it "refers to the temporal and spatial manifestation of God in some tangible form." Where the deity does not take tangible form (outward manifestation), the broader term used for inward manifestation is divine revelation or divine inspiration. Where the spirit of god is manifest in a person the term used is divine incarnation, avatar or personification of the deity. Traditionally the term "theophany" was used to refer to appearances of the gods in ancient Greek and in Near Eastern religions. While the ''Iliad'' is the earliest source for descriptions of theophanies in classical antiquity (which occur throughout Greek mythology), probably the earliest description appears in the Epic of Gilgamesh. In the specific usage for Christians and Jews, with respect to the Bible, ''theophany'' r ...
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ʾUlu Al-ʿAzm
This is a list of things mentioned in the Quran. This list makes use of ISO 233 for the Romanization of Arabic words. Supernatural * Allāh (" God") ** Names and attributes of Allah found in the Quran Angels '' Malāʾikah'' (, Angels): * Angels of Hell ** Mālik (Guardian) ** '' Zabāniyah'' (Angels of punishment) * Bearers of the Throne * Harut and Marut * ''Kirāman Kātibīn'' ( ar, كِرَامًا كَاتِبِيْن, Honourable Scribes) ** Atid ** Raqib * Munkar and Nakir, who question the dead in the grave. Archangels Archangels: * Jibrīl (Gabriel, chief) ** '' Ar-Rūḥ'' ( ar, ٱلرُّوْح, lit=The Spirit), *** ''Ar-Rūḥ al-Amīn'' ( ar, ٱلرُّوْح الْأَمِيْن, The Trustworthy Spirit) *** ''Ar-Rūḥ al-Qudus'' ( ar, ٱلرُّوْح ٱلْقُدُس, The Holy Spirit) * Angel of the Trumpet ( Isrāfīl or Raphael) ** '' Malakul-Mawt'' ( ar, مَلَكُ ٱلْمَوْت, Angel of Death, Azrael) * Mika'il (Michael) Jinn ''Jinn'': ...
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Ahl Al-Bayt
Ahl al-Bayt ( ar, أَهْل ٱلْبَيْت, ) refers to the family of the Islamic prophet Muhammad, but the term has also been extended in Sunni Islam to apply to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad; his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Hasan and Husayn. A common Sunni view adds Muhammad's wives to those five. While all Muslims revere the Ahl al-Bayt, it is the Shia who hold the Ahl al-Bayt in the highest esteem by regarding them as the rightful leaders of the Muslim community. The Twelver Shia also believe in the redemptive power of the pain and martyrdom endured by the Ahl al-Bayt, particularly by Husayn. Definition When ( ar, أهل, label=none) appears in construction with a person, it refers to his blood relatives but the word also acquires wider meanings with other nouns. In particular, () is translated as habitation and dwelling, and thus ...
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Wali
A wali (''wali'' ar, وَلِيّ, '; plural , '), the Arabic word which has been variously translated "master", "authority", "custodian", "protector", is most commonly used by Muslims to indicate an Islamic saint, otherwise referred to by the more literal "friend of God in Islam, God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. When the Arabic definite article () is added, it refers to one of the names of God in Islam, Allah – (), meaning "the Helper, Friend". In the traditional Islamic understanding of saints, the saint is portrayed as someone "marked by [special] divine favor ... [and] holiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work Miracle worker, miracles".Radtke, B., "Saint", in: ' ...
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Mulla Sadra
Ṣadr ad-Dīn Muḥammad Shīrāzī, more commonly known as Mullā Ṣadrā ( fa, ملا صدرا; ar, صدر المتألهین) (c. 1571/2 – c. 1635/40 CE / 980 – 1050 AH), was a Persian Twelver Shi'i Islamic mystic, philosopher, theologian, and ‘Ālim who led the Iranian cultural renaissance in the 17th century. According to Oliver Leaman, Mulla Sadra is arguably the single most important and influential philosopher in the Muslim world in the last four hundred years. Though not its founder, he is considered the master of the Illuminationist (or, Ishraghi or Ishraqi) school of Philosophy, a seminal figure who synthesized the many tracts of the Islamic Golden Age philosophies into what he called the Transcendent Theosophy or ''al-hikmah al-muta’āliyah''. Mulla Sadra brought "a new philosophical insight in dealing with the nature of reality" and created "a major transition from essentialism to existentialism" in Islamic philosophy, although his existentialism ...
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Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ...
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Mohammad Ali Amir-Moezzi
Mohammad Ali Amir-Moezzi is an Islamologist at the École pratique des Hautes Études. He is one of the leading academics within the study of early Twelver Shiʿism. Views on Early Shi'ism Early Shi'is held supra-natural beliefs about the Imams One of Amir-Moezzi's fundamental arguments is that the supra-natural and supra-rational beliefs about the Twelve Imams were the core of Twelver Shiʿism. This puts him in conflict with the prevailing interpretation that it was the rational tradition, led by figures such as Al-Shaykh Al-Mufid, that constituted this core. This argument was initially put forward in ''Le guide divin dans le Shiisme original'' (''The Divine Guide in Early Shi‘ism''), and continued to be developed in his later work. This view is generally contrasted with the views of Hossein Modarressi. Amir-Moezzi describes this early Shiʿi view as such:Without the Imam, the universe would crumble, since he is the Proof, the Manifestation, and the Organ of God, and he is ...
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