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Wadd
Wadd ( ar, وَدّ) (Ancient South Arabian script: 𐩥𐩵) is a pre-Islamic Arabian god. He was the national god of the Minaeans of South Arabia, and the snake was associated with him. It is also called Waddum and Wadd'ab. In Islamic tradition, Wadd was worshipped by the Banu Kalb tribe and his idol was located in the city of Dumat al-Jandal. The idol was said to be destroyed by Khalid ibn al-Walid. He is also mentioned in the Quran as a false god of the people of Noah. Attestations Pre-Islamic era Wadd was the national god of Ma'in, or the Minaeans; the magic formula ''Wd'b'' or "Wadd is y?father" was written on amulets and buildings. These writings were often accompanied with a symbol; a crescent moon with the small disc of Venus. An altar dedicated to him was erected by Minaeans living on the Greek island of Delos. The altar contains two inscriptions, one of which is in Minaean language and the other in Greek. Minaean inscription on the altar begins with symbols ...
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List Of Pre-Islamic Arabian Deities
Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. Up until about the fourth century AD, polytheism was the dominant form of religion in Arabia. Deities represented the forces of nature, love, death, and so on, and were interacted to by a variety of rituals. Formal pantheons are more noticeable at the level of kingdoms, of variable sizes, ranging from simple city-states to collections of tribes.Robin, Christian Julien, "South Arabia, Religions in Pre-Islamic", in The Kaaba alone was said to have contained up to 100 images of many gods and goddesses. Tribes The term tribe is used in many different contexts to refer to a category of human social group. The predominant worldwide usage of the term in English is in the discipline of anthropology. This definition is contested, in part due to confli ..., towns, clans, lineages and families had their own cults too. Christian Julien Robin suggests that this ...
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Battle Of The Trench
The Battle of the Trench ( ar, غزوة الخندق, Ghazwat al-Khandaq), also known as the Battle of Khandaq ( ar, معركة الخندق, Ma’rakah al-Khandaq) and the Battle of the Confederates ( ar, غزوة الاحزاب, Ghazwat al-Ahzab), took place in the year 627; it was a 27-day-long defense by Muslims of Yathrib (now Medina) from Arab and Jewish tribes. The strength of the confederate armies is estimated at around 10,000 men with six hundred horses and some camels, while the Medinan defenders numbered 3,000. The largely outnumbered defenders of Medina, mainly Muslims led by the Islamic prophet Muhammad, dug a trench on the suggestion of Salman the Persian, which, together with Medina's natural fortifications, rendered the confederacy's cavalry (consisting of horses and camels) useless, locking the two sides in a stalemate. Hoping to make several attacks at once, the confederates persuaded the Muslim-allied Medinan Jews, Banu Qurayza, to attack the city from the ...
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Amr Ibn Abd Al-Wud
Amr ibn Abd al-Wud () (or Amr bin Abdu Wud or ʻAmr ibn ʻAbdī l-Widd al-ʻAmrī) was a champion of the Quraish tribe, said to have been worth over one thousand soldiers. He is most well known for his role during the Battle of the Trench in which he was killed in a duel by Ali ibn Abi Talib. Battle of the Trench During the battle of the trench in 627 CE, the Quraysh veterans grew impatient with the deadlock. A group of militants led by ‘Amr ibn ‘Abd Wudd (who was thought to be equal to a thousand men in fighting) and Ikrimah ibn Abi Jahl attempted to thrust through the trench and managed to effect a crossing, occupying a marshy area near the hillock of Sala. 'Amr challenged the Muslims to a duel. Ali ʿAlī ibn Abī Ṭālib ( ar, عَلِيّ بْن أَبِي طَالِب; 600 – 661 CE) was the last of four Rightly Guided Caliphs to rule Islam (r. 656 – 661) immediately after the death of Muhammad, and he was the first Shia Imam ... volunteered to go, but ...
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Noah In Islam
Noah, also known as Nuh ( ar, نُوْحٌ, Nūḥ), is recognized in Islam as a prophet and messenger of God. He is one of the Ulu'l azm prophets. Noah's mission was to warn his people, who were plunged in depravity and sin. God charged Noah with the duty of preaching to his people, advising them to abandon idolatry and to worship only God and to live good and pure lives. Although he preached the Message of God with zeal, his people refused to mend their ways, leading to building the Ark and the Deluge, the Great Flood. In Islamic tradition, it is disputed whether the Great Flood was a global or a local one. Noah's preaching and prophethood spanned 950 years according to the Quran. Noah's mission had a double character: he had to warn his people, asking them to call for repentance and, at the same time, he had to preach about God's mercy and forgiveness, promising them the glad tidings God would provide if they led righteous lives. References to Noah are scattered throughout t ...
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Lihyan
Lihyan ( ar, لحيان, ''Liḥyān''; Greek: Lechienoi), also called Dadān or Dedan was a powerful and highly organized ancient Arab kingdom that played a vital cultural and economic role in the north-western region of the Arabian Peninsula and used Dadanitic language. The Lihyanites ruled over a large domain from Yathrib in the south and parts of the Levant in the north. In antiquity, the Gulf of Aqaba used to be called Gulf of Lihyan. A testimony to the extensive influence that Lihyan acquired.Discovering Lehi'. Cedar Fort; 9 August 1996. . p. 153. The term "Dedanite" usually describes the earlier phase of the history of this kingdom since their capital name was Dedan, which is now called Al-'Ula oasis located in northwestern Arabia, some 110 km southwest of Teima, both cities located in modern-day Saudi Arabia, while the term "Lihyanite" describes the later phase. Dadan in its early phase was "one of the most important caravan centers in northern Arabia". It is menti ...
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Ancient South Arabian Script
The Ancient South Arabian script (Old South Arabian 𐩣𐩯𐩬𐩵 ''ms3nd''; modern ar, الْمُسْنَد ''musnad'') branched from the Proto-Sinaitic script in about the late 2nd millennium BCE. It was used for writing the Old South Arabian languages Sabaic, Qatabanic, Hadramautic, Minaean, and Hasaitic, and the Ethiopic language Ge'ez in Dʿmt. The earliest instances of the Ancient South Arabian script are painted pottery sherds from Raybun in Hadhramaut in Yemen, which are dated to the late 2nd millennium BCE. There are no letters for vowels, which are marked by matres lectionis. Its mature form was reached around 800 BCE, and its use continued until the 6th century CE, including Ancient North Arabian inscriptions in variants of the alphabet, when it was displaced by the Arabic alphabet. In Ethiopia and Eritrea, it evolved later into the Ge'ez script, which, with added symbols throughout the centuries, has been used to write Amharic, Tigrinya and Tigre, as w ...
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Al-'Ula
Al-'Ula ( ar, ٱلْعُلَا '), is a city of the Medina Region in north-western Saudi Arabia. Historically located on the incense route, the city lies within the Governorate of 'Ula ( ar, مُحَافَظَة ٱلْعُلَا, Muḥāfathat Al-ʿUlā), one of seven in the Medina Region, covering an area of . The city is southwest of Tayma and north of Medina. The city (municipality) covers . The population of the city is 5,426. Al-'Ula was the capital of the ancient Lihyanites (Dedanites). The governorate contains the first UNESCO World Heritage Site in the Saudi Kingdom, called Hegra (also known as Al-Hijr, or Mada'in Saleh / Mada'in Salih), north of the city. Hegra (Mada'in Salih) was built more than 2,000 years ago by the Nabataeans. Al-'Ula, the ancient walled city, is packed with mud-brick and stone houses. History The walled city of Al-'Ula was founded in the 6th century BC, an oasis in the desert valley, with fertile soil and plenty of water. It was located along ...
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Duel
A duel is an arranged engagement in combat between two people, with matched weapons, in accordance with agreed-upon Code duello, rules. During the 17th and 18th centuries (and earlier), duels were mostly single combats fought with swords (the rapier and later the small sword), but beginning in the late 18th century in England, duels were more commonly fought using pistols. Fencing and shooting continued to co-exist throughout the 19th century. The duel was based on a Code of conduct, code of honor. Duels were fought not so much to kill the opponent as to gain "satisfaction", that is, to restore one's honor by demonstrating a willingness to risk one's life for it, and as such the tradition of dueling was originally reserved for the male members of nobility; however, in the modern era, it extended to those of the upper classes generally. On occasion, duels with swords or pistols were fought between women. Legislation against dueling goes back to the medieval period. The Fourth Co ...
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Quraysh
The Quraysh ( ar, قُرَيْشٌ) were a grouping of Arab clans that historically inhabited and controlled the city of Mecca and its Kaaba. The Islamic prophet Muhammad was born into the Hashim clan of the tribe. Despite this, many of the Quraysh staunchly opposed Muhammad, until converting to Islam ''en masse'' in CE. Afterwards, leadership of the Muslim community traditionally passed to a member of the Quraysh, as was the case with the Rashidun, Umayyad, Abbasid, and purportedly the Fatimid caliphates. Name Sources differ as to the etymology of Quraysh, with one theory holding that it was the diminutive form of ''qirsh'' (shark).Watt 1986, p. 435. The 9th-century genealogist Hisham ibn al-Kalbi asserted that there was no eponymous founder of Quraysh;Peters 1994, p. 14. rather, the name stemmed from ''taqarrush'', an Arabic word meaning "a coming together" or "association". The Quraysh gained their name when Qusayy ibn Kilab, a sixth-generation descendant of Fihr ibn Malik, ...
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Theophoric Name
A theophoric name (from Greek: , ''theophoros'', literally "bearing or carrying a god") embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as ''Apollonios'' or ''Apollodorus'', existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for ''god''), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (''theo-'', "god"; ''-dore'', origin of word compound in Greek: ''doron'', "gift"; hence "God's gift"; in Greek: ''Theodoros'') or less recognisably as Jonathan (from Hebrew ''Yonatan/Yehonatan'', meaning "Yahweh has given"). Classical Greek and Roman theophoric names * Demetrius and its derivatives mean "follower of Demeter." * Dennis, in Latin ''Dionysius'', ...
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Hellenistic Era
In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in 31 BC and the conquest of Ptolemaic Egypt the following year. The Ancient Greek word ''Hellas'' (, ''Hellás'') was gradually recognized as the name for Greece, from which the word ''Hellenistic'' was derived. "Hellenistic" is distinguished from "Hellenic" in that the latter refers to Greece itself, while the former encompasses all ancient territories under Greek influence, in particular the East after the conquests of Alexander the Great. After the Macedonian invasion of the Achaemenid Empire in 330 BC and its disintegration shortly after, the Hellenistic kingdoms were established throughout south-west Asia ( Seleucid Empire, Kingdom of Pergamon), north-east Africa ( Ptolemaic Kingdom) and South Asia ( Greco-Bactrian Kingdom, Indo-Greek ...
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Kingdom Of Awsan
The ancient Kingdom of Awsān ({{Lang-ar, مملكة أوسان) in South Arabia, modern-day Yemen, with a capital at Ḥajar Yaḥirr in Wādī Markhah, to the south of Wādī Bayḥān, is now marked by a tell or artificial mound, which is locally named ''Ḥajar Asfal''. Once it was one of the most important small kingdoms of South Arabia. The city seems to have been destroyed in the 7th century BCE by the king and Mukarrib of Saba' Karab El Watar, according to a Sabaean text that reports the victory in terms that attest to its significance for the Sabaeans. History First impressions in the mid-1990s, based on ceramics found by M. Saad Ayoub at the unexcavated site, date a resurgence of the city to the end of the 2nd century BCE lasting until the beginning of the 1st century CE (which corresponds quite well to the epigraphic data attesting the only deified South Arabian king that was just the king of Awsān precisely around this time). About 160,000 m² were encircled by wa ...
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