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Wabunowin
The Wabunowin (also spelled Wabanowin, Wabenowin, and Wabunohwin; ''Waabanoowin'' or ''Waabanowiwin'' in the "double-vowel" spelling) is the "Dawn Society", also sometime improperly called the "Magical Dawn Society", a distinct Anishinaabeg society of visionaries, practiced among the Anishinaabeg peoples, consisting of the Algonquin/ Nipissing, Ojibwa/Chippewa/Saulteaux/Mississaugas, Odawa, Potawatomi and Oji-cree, located primarily in the Great Lakes region of North America. Like the ''Midewiwin'', the Wabunowin is a secretive animistic religion, requiring an initiation, thus early non-indigenous writers lumped the information on the Wabunowin with the Midewiwin. But unlike the ''Mide'', the ''Waabano'' have sometimes two levels, and sometimes four. This variation is dependent on the particular lodge. This society was mentioned in ''The Song of Hiawatha'' by Henry Wadsworth Longfellow who used informational materials made available from Henry Schoolcraft to compose the epic poem. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anishinaabe Traditional Beliefs
Anishinaabe traditional beliefs cover the traditional belief system of the Anishinaabeg peoples, consisting of the Algonquin/ Nipissing, Ojibwa/Chippewa/Saulteaux/Mississaugas, Odawa, Potawatomi and Oji-Cree, located primarily in the Great Lakes region of North America. Medicine Societies The Anishinaabe have four different Medicine Societies. Midewiwin The ''Midewiwin'' (also spelled Midewin and Medewiwin) is the Grand Medicine Society of the indigenous groups of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called ''Midew'' and the practices of ''Midewiwin'' referred to as the ''Mide''. The ''Midewiwin'' society is a secretive animistic religion, requiring an initiation, and then progressing to four levels of practitioners, called "degrees". Occasionally, male ''Midew'' are called ''Midewinini'', which sometimes is very loosely translated into English as "medicine man". Waabanowin The ''Waabanowin'' (also spelled Wabuowin, Wab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midewiwin
The Midewiwin (in syllabics: , also spelled ''Midewin'' and ''Medewiwin'') or the Grand Medicine Society is a secretive religion of some of the indigenous peoples of the Maritimes, New England and Great Lakes regions in North America. Its practitioners are called ''Midew'', and the practices of ''Midewiwin'' are referred to as ''Mide''. Occasionally, male ''Midew'' are called ''Midewinini'', which is sometimes translated into English as "medicine man". Etymology The preverb ''mide'' can be translated as "mystery," "mysterious," "spiritual," "sanctified," "sacred," or "ceremonial", depending on the context of its use. The derived verb ''midewi'', thus means "be in/of ''mide''." The derived noun ''midewiwin'' then means "state of being in ''midewi''." Often ''mide'' is translated into English as "medicine" (thus the term ''midewinini'' "medicine-man") though ''mide'' conveys the idea of a spiritual medicine, opposed to ''mashkiki'' that conveys the idea of a physical medicine. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anishinaabeg
The Anishinaabeg (adjectival: Anishinaabe) are a group of culturally related Indigenous peoples present in the Great Lakes region of Canada and the United States. They include the Ojibwe (including Saulteaux and Oji-Cree), Odawa, Potawatomi, Mississaugas, Nipissing and Algonquin peoples. The Anishinaabe speak ''Anishinaabemowin'', or Anishinaabe languages that belong to the Algonquian language family. At the time of first contact with Europeans they lived in the Northeast Woodlands and Subarctic, and some have since spread to the Great Plains. The word Anishinaabe translates to "people from whence lowered". Another definition refers to "the good humans", meaning those who are on the right road or path given to them by the Creator Gitche Manitou, or Great Spirit. Basil Johnston, an Ojibwe historian, linguist, and author wrote that the term's literal translation is "Beings Made Out of Nothing" or "Spontaneous Beings". The Anishinaabe believe that their people were created ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Schoolcraft
Henry Rowe Schoolcraft (March 28, 1793 – December 10, 1864) was an American geographer, geologist, and ethnology, ethnologist, noted for his early studies of Native Americans in the United States, Native American cultures, as well as for his 1832 expedition to the source of the Mississippi River. He is also noted for his major six-volume study of Native Americans commissioned by Congress and published in the 1850s. He served as United States Indian agent in Michigan for a period beginning in 1822. During this period, he named several newly organized counties, often creating neologisms that he claimed were derived from indigenous languages. There he married Jane Johnston Schoolcraft, Jane Johnston, daughter of a prominent Scotch-Irish American, Scotch-Irish fur trader and an Ojibwe mother, who was the high-ranking daughter of Waubojeeg, a war chief. Johnston lived with her family in Sault Ste. Marie, Michigan. Johnston was bilingual and educated, having grown up in a literate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil Johnston
Basil H. Johnston (13 July 1929 – 8 September 2015) was a Anishinaabe (Ojibwa) and Canadian writer, storyteller, language teacher and scholar. Biography Johnston was born July 13, 1929 on the Parry Island Indian Reserve to Rufus and Mary (née Lafrenière) Johnston. He was a member of the Chippewas of Nawash Unceded First Nation, formerly Cape Croker (Neyaashiinigmiing), in the Bruce Peninsula. Johnston was educated in reserve schools in Cape Croker and later sent, along with his sister Marilyn, to residential school in Spanish, Ontario. He wrote about his experience as a student at St. Peter Claver School for Boys in his 1988 book ''Indian School Days''. After graduating high school as class valedictorian, he earned his B.A. with Honours from Loyola College (1954) and a high school teaching certificate from the Ontario College of Education (1962). In 1959, Johnston married Lucie Desroches, with whom he had three children – Miriam, Tibby and Geoffery. Johnston died in 2 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wild Rice
Wild rice, also called manoomin, Canada rice, Indian rice, or water oats, is any of four species of grasses that form the genus ''Zizania'', and the grain that can be harvested from them. The grain was historically gathered and eaten in both North America and China, but eaten less in China, where the plant's stem is used as a vegetable. Wild rice is not directly related to domesticated rice (''Oryza sativa'' and ''Oryza glaberrima''), although they are close cousins, all belonging to the tribe Oryzeae. Wild-rice grains have a chewy outer sheath with a tender inner grain that has a slightly vegetal taste. The plants grow in shallow water in small lakes and slow-flowing streams; often, only the flowering head of wild rice rises above the water. The grain is eaten by dabbling ducks and other aquatic wildlife. Species Three species of wild rice are native to North America: * Northern wild rice (''Zizania palustris'') is an annual plant native to the Great Lakes region of Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maple Sugar
Maple sugar is a traditional sweetener in Canada and the northeastern United States, prepared from the sap of the maple tree ("maple sap"). Sources Three species of maple trees in the genus '' Acer'' are predominantly used to produce maple sugar: the sugar maple (''A. saccharum''), the black maple (''A. nigrum''), and the red maple (''A. rubrum''), because of the high sugar content (roughly two to five percent) in the sap of these species. The black maple is included as a subspecies or variety in a more broadly viewed concept of ''A. saccharum'', the sugar maple, by some botanists. Of these, the red maple has a shorter season because it buds earlier than sugar and black maples, which alters the flavor of the sap. A few other species of maple are also sometimes used as sources of sap for producing maple sugar, including the box elder (or Manitoba maple, ''A. negundo''), the silver maple (''A. saccharinum''), and the bigleaf maple (''A. macrophyllum''). Similar sugars may al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sweat Lodge
A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the ''lodge'', and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat. Traditionally the structure is simple, constructed of saplings covered with blankets and sometimes animal skins. Originally, it was only used by some of the Indigenous peoples of the Americas, notably the Plains Indians, but with the rise of pan-Indianism, numerous nations that did not originally have the sweat lodge ceremony have adopted it. This has been controversial. In all cases, the sweat is intended as a spiritual ceremony – it is for prayer and healing, and the ceremony is only to be led by elders who know the associated language, songs, traditions, and safety protocols. Otherwise, the ceremony can be dangerous if performed improperly. Sweat lodges have also been imitated by some non-natives in North America and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manidoo
Manitou (), akin to the Iroquois ''orenda'', is the spiritual and fundamental life force among Algonquian groups in the Native American theology. It is omnipresent and manifests everywhere: organisms, the environment, events, etc. ''Aashaa monetoo'' means "good spirit," while ''otshee monetoo'' means "bad spirit." When the world was created, the Great Spirit, ''Aasha Monetoo'', gave the land to the indigenous peoples, the Shawnee in particular. Overview The term ''manitou'' was already in widespread use at the time of early European contact. In 1585, when Thomas Harriot recorded the first glossary of an Algonquian language, Roanoke (Pamlico), he included the word ''mantóac'', meaning "gods" (plural). Similar terms are found in nearly all of the Algonquian languages. In some Algonquian traditions, ''Gitche Manitou'' refers to a "great spirit" or supreme being. The term has analogues dating to before European contact, and the word uses of ''gitche'' and ''manitou'' themse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanabozho
In Anishinaabe ''aadizookaan'' (traditional storytelling), particularly among the Ojibwe, Nanabozho (in syllabics: , ), also known as Nanabush, is a spirit, and figures prominently in their storytelling, including the story of the world's creation. Nanabozho is the Ojibwe trickster figure and culture hero (these two archetypes are often combined into a single figure in First Nations mythologies, among others). Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelling can be for entertainment, it is often used as a way to pass down information and general life lessons. Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly they are an animal such as a raven or coyote which lives near the tribe and which are cunning enough to make capture difficult. The Nanabozho spirit Nanabozho is a trickster figure in many First Nation storytellings. While the use of Nanabush through storytelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottawa Phonology
Ottawa (also spelled Odawa) is a dialect of the Ojibwe language spoken in a series of communities in southern Ontario and a smaller number of communities in northern Michigan. Ottawa has a phonological inventory of seventeen consonants and seven oral vowels; in addition, there are long nasal vowels the phonological status of which are discussed below. An overview of general Ojibwa phonology and phonetics can be found in the article on Ojibwe phonology. The Ottawa writing system described in Ottawa language#Modern orthography, Modern orthography is used to write Ottawa words, with transcriptions in the International Phonetic Alphabet, International Phonetic Alphabet (IPA) used as needed. Significant innovations in Ottawa phonology differentiate it from other dialects of Ojibwe. It is characterized by a pervasive pattern of vowel Ottawa phonology#Vowel syncope, syncope, by which short vowels are completely deleted or in certain circumstances reduced to schwa , when they appear in me ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anishinaabe Language
Ojibwe , also known as Ojibwa , Ojibway, Otchipwe,R. R. Bishop Baraga, 1878''A Theoretical and Practical Grammar of the Otchipwe Language''/ref> Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family.Goddard, Ives, 1979.Bloomfield, Leonard, 1958. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects. Dialects of Ojibwemowin are spoken in Canada, from southwestern Quebec, through Ontario, Manitoba and parts of Saskatchewan, with outlying communities in Alberta;Nichols, John, 1980, pp. 1–2. and in the United States, from Michigan to Wisconsin and Minnesota, with a number of communities in North Dakota and Montana, as well as groups that removed to Kansas and Oklahoma during the Indian Removal period. While there is some va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
