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Wuzurgan
Wuzurgan ( pal, 𐭥𐭰𐭥𐭫𐭢, meaning "grandees" or the "great ones"), also known by its Modern Persian form of Bozorgan (بزرگان), was the name of the high nobility and the third class-rank of the four of the Sasanian aristocracy. After the fall of the Sasanian Empire, they reappear under the Dabuyid dynasty. Etymology The word is the plural form of the word ''wuzurg'' (meaning ”big, great”), which is derived from the Old Persian word ''vazarka'', which is in turn derived from the Proto-Indo-European word ''weǵ'' (meaning “to be strong, lively, awake”). History The ''wuzurgan'' are first mentioned in the early Sasanian period and appear in Shapur I's inscription in Hajjiabad. They played an important and prominent role in Sasanian politics, and seem to have held much influence. High-ranking members of the ''wuzurgan'' were present at the coronation of the Sasanian kings. Every time there was a dispute about choosing a Sasanian king, the objective of the ...
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Sasanian Empire
The Sasanian () or Sassanid Empire, officially known as the Empire of Iranians (, ) and also referred to by historians as the Neo-Persian Empire, was the History of Iran, last Iranian empire before the early Muslim conquests of the 7th-8th centuries AD. Named after the Sasanian dynasty, House of Sasan, it endured for over four centuries, from 224 to 651 AD, making it the longest-lived List of monarchs of Persia, Persian imperial dynasty. The Sasanian Empire succeeded the Parthian Empire, and re-established the Persians as a major power in late antiquity alongside its neighbouring arch-rival, the Roman Empire (after 395 the Byzantine Empire).Norman A. Stillman ''The Jews of Arab Lands'' pp 22 Jewish Publication Society, 1979 International Congress of Byzantine Studies ''Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August 2006, Volumes 1–3'' pp 29. Ashgate Pub Co, 2006 The empire was founded by Ardashir I, an Iranian ruler who rose to po ...
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Modern Persian
New Persian ( fa, فارسی نو), also known as Modern Persian () and Dari (), is the current stage of the Persian language spoken since the 8th to 9th centuries until now in Greater Iran and surroundings. It is conventionally divided into three stages: Early New Persian (8th/9th centuries), Classical Persian (10th–18th centuries), and Contemporary Persian (19th century to present). Dari is a name given to the New Persian language since the 10th century, widely used in Arabic (compare Al-Estakhri, Al-Muqaddasi and Ibn Hawqal) and Persian texts. Since 1964, it has been the official name in Afghanistan for the Persian spoken there. Classification New Persian is a member of the Western Iranian group of the Iranian languages, which make up a branch of the Indo-European languages in their Indo-Iranian subdivision. The Western Iranian languages themselves are divided into two subgroups: Southwestern Iranian languages, of which Persian is the most widely spoken, and Northwester ...
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Vinduyih
Vinduyih (Middle Persian: ''Windōē'') or Bendoy ( fa, بندوی) was a Sasanian nobleman from the Ispahbudhan family. His sister was the mother of Khosrau II, thus making Vinduyih the uncle of Khosrau. Vinduyih and Vistahm played an important role in restoring the throne for Khosrau II from Bahram Chobin Bahrām Chōbīn ( fa, بهرام چوبین) or Wahrām Chōbēn (Middle Persian: ), also known by his epithet Mehrbandak ("servant of Mithra"), was a nobleman, general, and political leader of the late Sasanian Empire and briefly its ruler as B .... He was later deposed in Ctesiphon by the orders of Khosrau II. Family tree References 6th-century Iranian people Assassinated royalty Generals of Khosrow II House of Ispahbudhan People executed by the Sasanian Empire Viziers of the Sasanian Empire Generals of Hormizd IV {{Sasanian-bio-stub ...
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Vistahm
Vistahm or Bistam (also transliterated Wistaxm, pal, 𐭥𐭮𐭲𐭧𐭬 wsthm), was a Parthian dynast of the Ispahbudhan house, and maternal uncle of the Sasanian king of kings of Iran, Khosrow II (). Vistahm helped Khosrow regain his throne after the rebellion of another Parthian noble Bahram Chobin, of House of Mihran, but later led a revolt himself, and ruled independently over a region which encompassed the entire Iranian East until he was defeated by Khosrow and his allies. Early life Vistahm and his brother Vinduyih were sons of Shapur and grandsons of Bawi. They belonged to the Ispahbudhan, one of the seven Parthian clans that formed the elite aristocracy of the Sasanian Empire. The Ispahbudhan in particular enjoyed such a high status that they were acknowledged as "kin and partners of the Sasanians". The family also held the important position of ''spahbed'' of the West, i.e. the Sasanian Empire's southwestern regions (the Sawad). A sister of Vistahm had even mar ...
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House Of Ispahbudhan
The House of Ispahbudhan or the House of Aspahbadh was one of the seven Parthian clans of the Sasanian Empire. Like the Sasanians, they claimed descent from the Achaemenid dynasty. They also claimed descent from the legendary Kayanid figure Isfandiyar, who was the son of Vishtaspa, who according to Zoroastrian sources was one of Zoroaster's early followers. Origin and ancestry The family traced its descent back to military marshals (''spahbed''), and occupied important offices in the realm. According to a romanticized legend about their origin, a daughter of the Parthian/Arsacid king Phraates IV (), named Koshm, married a "general of all Iranians"; their offspring bore the title of "Aspahpet Pahlav", later forming the Ispahbudhan clan. Through their Arsacid lineage, the Ispahbudhan claimed to be descendants of the Kayanian kings Dara II and Esfandiyar. History Under the Sasanians, the Ispahbudhan enjoyed such a high status that they were acknowledged as "kin and partners ...
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Hormizd IV
Hormizd IV (also spelled Hormozd IV or Ohrmazd IV; pal, 𐭠𐭥𐭧𐭥𐭬𐭦𐭣) was the Sasanian King of Kings of Iran from 579 to 590. He was the son and successor of Khosrow I () and his mother was a Khazar princess. During his reign, Hormizd IV had the high aristocracy and Zoroastrian priesthood slaughtered, whilst supporting the landed gentry (the ''dehqan''). His reign was marked by constant warfare: to the west, he fought a long and indecisive war with the Byzantine Empire, which had been ongoing since the reign of his father; and to the east, the Iranian general Bahram Chobin successfully contained and defeated the Western Turkic Khaganate during the First Perso-Turkic War. It was also during Hormizd IV's reign that the Chosroid dynasty of Iberia was abolished. After negotiating with the Iberian aristocracy and winning their support, Iberia was successfully incorporated into the Sasanian Empire. Jealous of Bahram's success in the east, Hormizd IV had him disgrace ...
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Kanarang
The ''kanārang'' ( fa, کنارنگ) was a unique title in the Sasanian military, given to the commander of the Sasanian Empire's northeasternmost frontier province, Abarshahr (encompassing the cities of Nishapur, Tus and Abiward). In Byzantine sources, it is rendered as ''chanaranges'' ( el, χαναράγγης) and often used, for instance by Procopius, in lieu of the holder's actual name. The title was used instead of the more conventional ''marzban'', which was held by the rest of the Iranian frontier wardens. Like the other ''marzbans'', the position was hereditary. The family holding it (the ''Kanarangiyan'') is first attested in the reign of Yazdegerd I (r. 399–421), but was descended from some pre-Sasanian, most likely Parthian, dynasty. They enjoyed a high prestige and great authority in the Sasanian Empire's northeastern borderlands, as reflected in their glorified description in the ''Shahnameh'' of the great Persian poet Ferdowsi. They were among the great fa ...
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Gushnaspdad
Gushnaspdād, known in Byzantine sources as Gousanastadēs (), was a Sasanian nobleman, who was '' kanarang'' during the reign of Balash (r. 484–488), and Kavad I (r. 488–531). Biography Gushnaspdad first appears in 496, as one of the supporters of Jamasp. After Balash's accession, Gushnaspdad urged the Sasanian noblemen to execute Kavad I, the brother of Jamasp. He is reportedly said to have told the Sasanian noblemen while holding a knife: "You see this knife, how extremely small it is; nevertheless it is able at present time to accomplish a deed which, be assured, my dear Persians, a little later two myriads of mail clad men could not bring to pass." However, the Sasanian nobles declined the decision, and instead had Kavad imprisoned; however, he later managed to escape and took refugee in Central Asia. In 498/9, Kavad returned to Iran with the aid of the Hephthalites. Kavad then captured Ctesiphon Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ...
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Djamasp
Jamasp (also spelled Zamasp or Djamasp; pal, 𐭩𐭠𐭬𐭠𐭮𐭯; fa, جاماسپ ''Jāmāsp'') was Sasanian King of Kings of Iran from 496 to 498/9. He was a son of Peroz I and younger brother of Kavad I. Jamasp was installed on the Sasanian throne upon the deposition of the latter by the nobility and clergy. Name Due to increased Sasanian interest in Kayanian history, Jamasp was named after Jamasp, the mythological minister of the Kayanian monarch Vishtaspa. The name is transliterated in Greek as ''Zamásphēs''; Arabic ''Jāmāsb'', ''Zāmāsb'', and ''Zāmāsf''; New Persian ''Jāmāsp'' and ''Zāmāsp''. Background In 484, Peroz I () was defeated and killed by a Hephthalite army near Balkh. His army was completely destroyed, and his body was never found. Four of his sons and brothers had also died. The main Sasanian cities of the eastern region of Khorasan−Nishapur, Herat and Marw were now under Hephthalite rule. Sukhra, a member of the Parthian House of Kare ...
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Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian prophet Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the struggle between a good, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic-speaking regions. It thrived between the third and seventh centuries, and at its height was one of the most widespread religions in the world. Manich ...
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Zoroastrianism
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Iran ...
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Mazdak
Mazdak ( fa, مزدک, Middle Persian: 𐭬𐭦𐭣𐭪, also Mazdak the Younger; died c. 524 or 528) was a Zoroastrian ''mobad'' (priest), Iranian reformer, prophet and religious reformer who gained influence during the reign of the Sasanian emperor Kavadh I. He claimed to be a prophet of Ahura Mazda and instituted social welfare programs. Mazdakism Mazdak was the chief representative of a religious and philosophical teaching called Mazdakism, which he viewed as a reformed and purified version of Zoroastrianism,Shaki, Mansour. 1985. The cosmogonical and cosmological teachings of Mazdak.
Papers in Honour of Professor Mary Boyce, Acta Iranica 25, Leiden, 1985, pp. 527–43.
although his teaching has been argued to display influences from