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Wið Færstice
"Wið færstice" is an Old English medical text surviving in the collection known now as ''Lacnunga'' in the British Library. ''Wið fǣrstiċe'' means 'against a sudden/violent stabbing pain'; and according to Felix Grendon, whose collection of Anglo-Saxon charms appeared in the Journal of American Folklore in 1908, “the charm is intended to cure a sudden twinge or stitch, possibly rheumatism that can be due to being shot by witches, elves, and other spirits that fly through the air.” Scholars have often sought to identify this as rheumatism, but other possibilities should not be excluded. The remedy describes how to make a salve, but its main interest lies in the unique charm which follows. This describes how the ''færstice'' has been caused by the projectiles of 'mighty women' (''ða mihtigan wif''), whom the healer will combat. The charm also mentions elves, believed responsible for elfshot, and provides the only attestation outside personal names of the Old English form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old English Language
Old English (, ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers in the mid-5th century, and the first Old English literary works date from the mid-7th century. After the Norman conquest of 1066, English was replaced, for a time, by Anglo-Norman (a relative of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during this period the English language was heavily influenced by Anglo-Norman, developing into a phase known now as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons and Jutes. As the Germanic settlers became dominant in England, their language replaced the languages of Roman Britain: Common Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Paganism
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation. Developing from the earlier Iron Age religion of continental northern Europe, it was introduced to Britain following the Anglo-Saxon migration in the mid 5th century, and remained the dominant belief system in England until the Christianisation of its kingdoms between the 7th and 8th centuries, with some aspects gradually blending into folklore. The pejorative terms ''paganism'' and ''heathenism'' were first applied to this religion by Christian Anglo-Saxons, and it does not appear that these pagans had a nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Saxon Metrical Charms
Anglo-Saxon metrical charms were sets of instructions generally written to magically resolve a situation or disease. Usually, these charms involve some sort of physical action, including making a medical potion, repeating a certain set of words, or writing a specific set of words on an object. These Anglo-Saxon charms tell a great deal about medieval medical theory and practice. Although most medical texts found from the pre-Christian Anglo-Saxon period are translations of Classical texts in Latin, these charms were originally written in Old English.The Broadview Anthology of British Literature: The Medieval Period, pg. 32-35. Today, some alternative medical practicioners continue to use herbal remedies, but these are often based on some sort of scientific reasoning. The medical procedures and herbal remedies in these Anglo-Saxon medical charms are not based on science, but on spiritual qualities. While many of these charms do have pagan qualities, Christian influences are regularly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merseburg Incantations
The Merseburg charms or Merseburg incantations (german: die Merseburger Zaubersprüche) are two medieval magic spells, charms or incantations, written in Old High German. They are the only known examples of Germanic pagan belief preserved in the language. They were discovered in 1841 by Georg Waitz, who found them in a theological manuscript from Fulda, written in the 9th century, although there remains some speculation about the date of the charms themselves. The manuscript (Cod. 136 f. 85a) is stored in the library of the cathedral chapter of Merseburg, hence the name. History The Merseburg charms are the only known surviving relics of pre-Christian, pagan poetry in Old High German literature. The charms were recorded in the 10th century by a cleric, possibly in the abbey of Fulda, on a blank page of a liturgical book, which later passed to the library at Merseburg. The charms have thus been transmitted in Caroline minuscule on the flyleaf of a Latin sacramentary. The spells ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devil
A devil is the personification of evil as it is conceived in various cultures and religious traditions. It is seen as the objectification of a hostile and destructive force. Jeffrey Burton Russell states that the different conceptions of the devil can be summed up as 1) a principle of evil independent from God, 2) an aspect of God, 3) a created being turning evil (a ''fallen angel''), and 4) a symbol of human evil. Each tradition, culture, and religion with a devil in its mythos offers a different lens on manifestations of evil.Jeffrey Burton Russell, ''The Devil: Perceptions of Evil from Antiquity to Primitive Christianity'', Cornell University Press 1987 , pp. 41–75 The history of these perspectives intertwines with theology, mythology, psychiatry, art, and literature developing independently within each of the traditions. It occurs historically in many contexts and cultures, and is given many different names— Satan, Lucifer, Beelzebub, Mephistopheles, Iblis—and at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isobel Gowdie
Isobel Gowdie was a Scottish woman who confessed to witchcraft at Auldearn near Nairn during 1662. Scant information is available about her age or life and, although she was probably executed in line with the usual practice, it is uncertain whether this was the case or if she was allowed to return to the obscurity of her former life as a cottar’s wife. Her detailed testimony, apparently achieved without the use of violent torture, provides one of the most comprehensive insights into European witchcraft folklore at the end of the era of witch-hunts. The four confessions she made over a period of six weeks include details of charms and rhymes, claims she was a member of a coven in the service of the Devil and that she met with the fairy queen and king. Lurid information concerning carnal dealings with the Devil were also provided. A combination of demonic and fairy beliefs, the narratives were used by Margaret Murray as the basis for her now mostly discredited theories about cult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cleopatra Glossaries
The Cleopatra Glossaries are three Latin-Old English glossaries all found in the manuscript Cotton Cleopatra A.iii (once held in the Cotton library, now held in the British Library). The glossaries constitute important evidence for Old English vocabulary, as well as for learning and scholarship in early medieval England generally. The manuscript was probably written at St Augustine's, Canterbury, and has generally been dated to the mid-tenth century, though recent work suggests the 930s specifically. The glossaries have no connection with Cleopatra herself: they are so named because when kept in the library of Sir Robert Bruce Cotton, the volume containing them was stored in a bookcase below a bust of Cleopatra. Content The ''First Cleopatra Glossary'' (folios 5r-75v) is alphabeticised by first letter, drawing on a wide range of sources, including a glossary more or less identical to the ''Third Cleopatra Glossary'', material related to the ''Corpus Glossary'', and a glossed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Mythology
Classical mythology, Greco-Roman mythology, or Greek and Roman mythology is both the body of and the study of myths from the ancient Greeks and ancient Romans as they are used or transformed by cultural reception. Along with philosophy and political thought, mythology represents one of the major survivals of classical antiquity throughout later Western culture. The Greek word ''mythos'' refers to the spoken word or speech, but it also denotes a tale, story or narrative. As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted much mythology directly from the Greeks while preserving their own Roman (Latin) names for the gods. In storytelling and literature, this thereby caused an equivalence between many Roman and Greek deities; some examples include between the Roman sky god Jupiter or Jove and the Greek counterpart Zeus; between the Roman fertility goddess Venu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Furiae
The Erinyes ( ; sing. Erinys ; grc, Ἐρινύες, pl. of ), also known as the Furies, and the Eumenides, were female chthonic deities of vengeance in ancient Greek religion and mythology. A formulaic oath in the ''Iliad'' invokes them as "the Erinyes, that under earth take vengeance on men, whosoever hath sworn a false oath". Walter Burkert suggests that they are "an embodiment of the act of self-cursing contained in the oath". They correspond to the Dirae in Roman mythology. The Roman writer Maurus Servius Honoratus wrote (ca. 400 AD) that they are called "Eumenides" in hell, "Furiae" on Earth, and "Dirae" in heaven. Erinyes are akin to some other Greek deities, called Poenai. According to Hesiod's ''Theogony'', when the Titan Cronus castrated his father, Uranus, and threw his genitalia into the sea, the Erinyes (along with the Giants and the Meliae) emerged from the drops of blood which fell on the Earth (Gaia), while Aphrodite was born from the crests of sea foam. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allecto
Alecto ( grc, Ἀληκτώ, Alēktṓ, the implacable or unceasing anger) is one of the Erinyes (Furies) in Greek mythology. Family and description According to Hesiod, Alecto was the daughter of Gaea fertilized by the blood spilled from Uranus when Cronus castrated him. She is the sister of Tisiphone and Megaera. These three Furies had snakes for hair and blood dripped from their eyes, while their wings were those of bats. Alecto's job as a Fury is castigating the moral crimes (such as anger) of humans, especially if they are against others. Alecto's function is similar to Nemesis, with the difference that Nemesis's function is to castigate crimes against the gods, not mortals. Her punishment for mortals was Madness. In mythology In Virgil's ''Aeneid'' (Book VII), Juno commanded the Fury Allecto (spelled with two l's) to prevent the Trojans from having their way with King Latinus by marriage or besiege Italian borders. Allecto's mission is to wreak havoc on the Trojans and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carmen De Virginitate
Aldhelm ( ang, Ealdhelm, la, Aldhelmus Malmesberiensis) (c. 63925 May 709), Abbot of Malmesbury Abbey, Bishop of Sherborne, and a writer and scholar of Latin poetry, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the royal house of Wessex.Walsh ''A New Dictionary of Saints'' pp. 21–22 He was certainly not, as his early biographer Faritius asserts, the brother of King Ine. After his death he was venerated as a saint, his feast day being the day of his death, 25 May. Life Early life and education Aldhelm received his first education in the school of the Irish scholar and monk Máeldub (also ''Maildubh'', ''Maildulf'' or ''Meldun'') (died ), who had settled in the British stronghold of Bladon (or ''Bladow'') on the site of the town called Mailduberi, Maldubesburg, Meldunesburg, etc., and finally Malmesbury, after him. In 668, Pope Vitalian sent Theodore of Tarsus to be Archbishop of Canterbury. At the same time the Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aldhelm
Aldhelm ( ang, Ealdhelm, la, Aldhelmus Malmesberiensis) (c. 63925 May 709), Abbot of Malmesbury Abbey, Bishop of Sherborne, and a writer and scholar of Latin poetry, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the royal house of Wessex.Walsh ''A New Dictionary of Saints'' pp. 21–22 He was certainly not, as his early biographer Faritius asserts, the brother of King Ine. After his death he was venerated as a saint, his feast day being the day of his death, 25 May. Life Early life and education Aldhelm received his first education in the school of the Irish scholar and monk Máeldub (also ''Maildubh'', ''Maildulf'' or ''Meldun'') (died ), who had settled in the British stronghold of Bladon (or ''Bladow'') on the site of the town called Mailduberi, Maldubesburg, Meldunesburg, etc., and finally Malmesbury, after him. In 668, Pope Vitalian sent Theodore of Tarsus to be Archbishop of Canterbury. At the same time the North A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
