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Westerners (Korean Political Faction)
The Westerners () was a political faction that dominated Korea in the 17th century. In 1567, the Sarim split into the Easterners and Westerners. The Westerners remained the main contender of the Easterners in the Seonjo age. The Westerners lost power in the later years of the Seonjo age. The Easterners and the factions that split from the Easterners had power throughout the last decade of the Seonjo age and the entirety of the Gwanghaegun age. However, the Westerners ousted Gwanghaegun from power in 1623, making Prince Neungyang king and causing the Westerners to regain power, which they had lost for a generation. The Westerners had power for half a century, from 1623 to 1674, in which they were relatively unified. The era also led to the appearance of powerful Westerner politicians such as Song Si-yeol, Song Jun-gil, and Kim Su-hang, of which Song Si-yeol was the most influential. the Yesong debate of the Hyeonjong era finally toppled the Westerner government, and a Southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarim
The Sarim (sometimes Saarim), or "forest of scholars", was a powerful faction of literati that dominated Middle and Late Joseon politics in Korea. History of Sarim faction Early beginning The philosophical lineage of the Sarim scholars originated from the neo-Confucian school of Gil Jae (1353–1419), a Goryeo scholar who studied under Yi Saek and Jeong Mong-ju. After the fall of the Goryeo dynasty, he retreated to his home village refusing to serve the new Joseon dynasty despite King Taejong's request. Gil Jae concentrated on cultivating a new generation of neo-Confucian scholars including Kim Suk-ja and his son Kim Jong-jik. When King Seongjong became the ninth king of Joseon, he invited Kim Jong-jik and his disciples, who came to be called Sarim scholars, to his court and supported their political growth. They primarily served in so-called Three Offices, from which challenged the entrenched "Hungu" officials, who accumulated great power and wealth by supporting King Sejo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Southerners (Korean Political Faction)
The Southerners () were a political faction of the Joseon Dynasty. The faction was created after the split of the Easterners in 1591 by Yi Sanhae's opponents. Its leader was Ryu Seong-ryong, who died in 1607. Leader Heo Mok was Left Prime Minister from 1675 to 1678. Leader Yun Hyu was executed in 1680. They supported Jang Huibin, queen consort of Sukjong of Joseon from 1688 to 1694. The faction continued to exist until the 18th century. Members *Ryu Seong-ryong *Yun Seon-do *Yun Hyu *Heo Mok *Heo Jeok *Jang Huibin *Jeong Yak-yong Jeong Yak-yong (August 5, 1762 – April 7, 1836) or Chong Yagyong, often simply known as ‘Dasan’ (茶山, one of his ‘ho’ / pen-names meaning ‘the mountain of tea’), was a Korean agronomist, philosopher, and poet. He was one of the ... {{Sasaek Dangpa Joseon dynasty Political history of Korea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hyeonjong Of Joseon
Hyeonjong of Joseon (14 March 1641 – 17 September 1674) was the 18th king of the Joseon dynasty of Korea, reigning from 1659 to 1674. His reign was mostly marked by heavy conflict among the nation's political factions on various issues, particularly on funeral rites. Biography Background Hyeonjong was born in 1641 as the first son of King Hyojong as Yi Yeon, while his father was still in China as a captive of the Qing dynasty; thus he was born at Shenyang before the Qing dynasty officially moved its capital to Beijing after defeating Ming dynasty in 1644. He returned to Korea in 1645 along with his father and became Crown Prince in 1651. Conflict About Hyojong's Funeral (Yesong Controversy) When King Hyojong died in 1659, Hyeonjong succeeded his father as the ruler of Joseon. The first issue during his reign was about his predecessor's funeral; The conservative Westerners faction and the liberal Southerners faction squared off about how long Queen Jangryeol, King Injo's second ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prince Neungyang
Injo of Joseon (7 December 1595 – 17 June 1649), born Yi Jong, was the sixteenth ruler of the Joseon Dynasty of Korea. He was the grandson of King Seonjo and son of Prince Jeongwon. He was the king during the Later Jin invasion of Joseon, in which Later Jin withdrew the armies after their demands were met. However, in the subsequent Qing invasion, King Injo surrendered in 1636, agreeing to the subjugating terms outlined by the Qing. Yi Jong is considered a weak and incompetent ruler as during his reign, Korea experienced the Yi Gwal's Rebellion, invasions from the Later Jin and Qing dynasty, and an economic recession. Biography Birth and background King Injo was born in 1595 as a son of Prince Jeongwon, whose father was the ruling monarch King Seonjo. In 1607, Prince Jeongwon's son was given the title, Lord Neungyang (綾陽都正, 능양도정) and later Prince Neungyang (綾陽君, 능양군); and lived as a royal family member, unsupported by any political factions th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gwanghaegun
Gwanghae-gun or Prince Gwanghae (4 June 1575 – 7 August 1641), personal name Yi Hon (Hangul: 이혼, Hanja: 李琿), was the 15th ruler of the Joseon Dynasty of Korea. As he was deposed in a coup d'état, he did not receive a temple name. Biography Birth and background Gwanghaegun was the second son of King Seonjo, born to Lady Kim Gong-bin, a concubine. When Japan invaded Korea to attack the Ming Empire, he was installed as Crown Prince. When the king fled north to the border of Ming, he set up a branch court and fought defensive battles. During and after the Seven Year War (1592–1598), he acted as the de facto ruler of the Joseon Dynasty, commanding battles and taking care of the reconstruction of the nation after the devastating wars, in the place of old and weak King Seonjo. Although it brought prestige to him, his position was still unstable. He had an elder but incompetent brother Prince Imhae (Imhaegun, 임해군, 臨海君) and a younger but legitimate brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seonjo Of Joseon
Seonjo of Joseon (26 November 1552 – 16 March 1608) was the fourteenth king of the Joseon Dynasty of Korea from 1567 to 1608. He was known for encouraging Confucianism and renovating state affairs at the beginning of his reign. However, political discord and incompetent leadership during the Japanese invasions of Korea (1592–1598), Japanese invasions of Korea marred his later years.Seonjo at Doosan Encyclopedia Biography Background King Seonjo was born Yi Yeon in 1552 in Seoul, Hanseong (today, Seoul), capital of Korea, as the third son of Prince Deokheung (덕흥군), himself son of Jungjong of Joseon, King Jungjong and Royal Noble Consort Chang of the Ansan Ahn clan (창빈 안씨). On his mother’s side, Yi Yeon was also a great-great-great-grandson of Princess Jeongui, the daughter of Queen ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easterners (Korean Political Faction)
The Easterners () were a political faction of the Joseon dynasty. This faction appeared during the reign of Seonjo of Joseon in sixteenth-century Korea. Originating from friends of Gim Hyowon, they soon encompassed most of the disciples of Jo Sik and Yi Hwang, conflicting with Yi I and his followers, who formed the core of the Westerners. Though emerging as the dominant faction in the 1580s, it nearly collapsed at the suicide of Jeong Yeorip and the succeeding bloodshed in 1589. After Westerner Jeong Cheol was exiled for attempting to make Prince Gwanghae the Crown Prince, the Easterners divided into Northerners and Southerners. History Division from Sarim After the death of Queen Dowager Munjeong and her brother Yun Won-hyeong in the late Myeongjong (1534–1545–1567) period, the Sarim faction, which had endured four literati purges throughout the sixteenth century, came to power as the dominant political faction. At the time, the Sarim were united as a single fac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseon Dynasty
Joseon (; ; Middle Korean: 됴ᇢ〯션〮 Dyǒw syéon or 됴ᇢ〯션〯 Dyǒw syěon), officially the Great Joseon (; ), was the last dynastic kingdom of Korea, lasting just over 500 years. It was founded by Yi Seong-gye in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amrok and Tuman through the subjugation of the Jurchens. During its 500-year duration, Joseon encouraged the entrenchment of Confucian ideals and doctrines in Korean society. Neo-Confucianism was installed as the new state's ideology. Buddhism was accordingly discouraged, and occasionally the practitioners faced persecutions. Joseon consolidated its effective rule over the territory of current Korea and saw the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural develop ... influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (philosopher), Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song dynasty, Song and Ming dynasty, Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
