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Wen Zhong (Investiture Of The Gods)
Wen Zhong () is a character in the classic Chinese novel ''Fengshen Yanyi''. Wen Zhong had been the top ranked official under King Di Yi, Da Yi since the times of old. Following the death of Da Yi, Wen Zhong crowned King Zhou of Shang, Zi Shou as the new king of the Shang Dynasty. In short time, Wen Zhong headed out on his great dragon to subdue rebelling demons within the North Sea (an action that would take over fifteen years). Throughout Wen Zhong's fifteen years of battle, he would be destined to play a very large role in the schemes of Heaven. By decree of the Jade Emperor himself, Wen Zhong attained a third eye atop his forehead. This third eye could see through any level of disillusion and falsehood. Upon Wen Zhong's arrival at the Noon Gate, he greeted his colleagues and saw the absurdity of the situation; immediately Wen Zhong ordered the king to come before him. After listening to the king's bickering, and easily seeing through to his true deluded idiocy, Wen Zhong invi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
FengShen
{{disambiguation ...
Fengshen is the romanization of several Chinese words, (, or ) may refer to: * ''Investiture of the Gods'' (''Fengshen Bang''), a Chinese epic fantasy novel written during the Ming Dynasty ** ''Hoshin Engi'' a Japanese anime loosely based on the ''Investiture of the Gods'' * Dongfeng Fengshen, a Chinese automobile marque owned by Dongfeng Motor Group * Typhoon Fengshen (2002), a Category 5 super typhoon which took place in the West Pacific in July 2002 * Typhoon Fengshen (2008), a Category 3 typhoon which killed more than 1,300 people in June 2008, primarily in the Philippines See also * Feng Sheng (other) * List of wind deities A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may doub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fengshen Yanyi
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Di Yi
Di Yi (), personal name Zǐ Xiàn (), was a king of the Shang dynasty of Ancient China from 1101 BC to 1076 BC. His capital was at Yin. Records According to the '' Bamboo Annals'', in the third year of his reign, he ordered Nanzhong to fight Kun Barbarians and built Shuofang (, roughly modern Ordos in Inner Mongolia) in the middle of Kun territory after winning a battle. He also fought the ''Renfang'' (see the Dongyi), The king was the older brother of Jizi and Bigan. Sons *Weiziqi (), Di Yi's eldest son. After the Shang succumbed to the Zhou dynasty, he was awarded the state of Song. * Weizhong (), Di Yi's second son, the second ruler of Song. *King Zhou of Shang King Zhou (; ) was the pejorative posthumous name given to Di Xin of Shang () or King Shou of Shang (), the last king of the Shang dynasty of ancient China. He is also called Zhou Xin (). In Chinese, his name Zhòu ( 紂) also refers to a horse cr ..., Di Yi's youngest son, the last Shang kingWu, 220. Source ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Zhou Of Shang
King Zhou (; ) was the pejorative posthumous name given to Di Xin of Shang () or King Shou of Shang (), the last king of the Shang dynasty of ancient China. He is also called Zhou Xin (). In Chinese, his name Zhòu (wikt:紂, 紂) also refers to a horse crupper, the part of a saddle or harness that is most likely to be soiled by the horse. It is not to be confused with the name of the Zhou dynasty, succeeding dynasty which has a different character and pronunciation (). Early reign In the ''Records of the Grand Historian'', Sima Qian wrote that Di Xin, in the early part of his reign, had abilities which surpassed those of the ordinary man, and was quick-witted and quick-tempered. According to legend, he was intelligent enough to win all of his arguments, and he was strong enough to hunt wild beasts with his bare hands. He was the younger brother of Weizi of Song, Zi Qi (子啓) and Weizhong of Song, Zi Yan (子衍) (later rulers of Zhou dynasty, Zhou's vassal state Song (state), So ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang Dynasty
The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and followed by the Western Zhou dynasty. The classic account of the Shang comes from texts such as the '' Book of Documents'', '' Bamboo Annals'' and '' Records of the Grand Historian''. According to the traditional chronology based on calculations made approximately 2,000 years ago by Liu Xin, the Shang ruled from 1766 to 1122 BC, but according to the chronology based upon the "current text" of ''Bamboo Annals'', they ruled from 1556 to 1046 BC. Comparing the same text with dates of five-planet conjunctions, David Pankenier, supported by David Nivison, proposed dates of the establishment of the dynasty to 1554 BC. The Xia–Shang–Zhou Chronology Project dated the establishment to c. 1600 BC based on the carbon-14 dates of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jade Emperor
The Jade Emperor or Yudi ( or , ') in Chinese culture, traditional religions and myth is one of the representations of the first god ( '). In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial emanations of the Tao. He is often identified with Śakra in Chinese Buddhist cosmology. The Jade Emperor is known by many names, including Heavenly Grandfather (, '), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (, ' or , '). Chinese mythology There are many stories in Chinese mythology involving the Jade Emperor. He can also be regarded as a traditional figure among the White Lotus secret society. Origin It was said that Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At birth, he emitted a wondrous light that filled the entire kingdom. When he was young, he was kind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Investiture Of The Gods
''The Investiture of the Gods'', also known by its Chinese names () and is a 16th-century Chinese novel and one of the major vernacular Chinese works in the gods and demons (''shenmo'') genre written during the Ming dynasty (1368–1644). Consisting of 100 chapters, it was first published in book form between 1567 and 1619. Another source claims it was published in 1605. The work combines elements of history, folklore, mythology, legends and fantasy.Chew, Katherine Liang (2002). ''Tales of the Teahouse Retold: Investiture of the Gods''. Page XI. . The story is set in the era of the decline of the Shang dynasty (1600–1046 BC) and the rise of the Zhou dynasty (1046–256 BC). It intertwines numerous elements of Chinese mythology, including deities, immortals and spirits. The authorship is attributed to Xu Zhonglin. Plot The novel is a romanticised retelling of the overthrow of King Zhou, the last ruler of the Shang dynasty, by Ji Fa, who would establish the Zhou dy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Gods
Chinese traditional religion is polytheistic; many deities are worshipped in a pantheistic view where divinity is inherent in the world. The gods are energies or principles revealing, imitating and propagating the way of Heaven (''Tian'' ), which is the supreme godhead manifesting in the northern culmen of the starry vault of the skies and its order. Many gods are ancestors or men who became deities for their heavenly achievements; most gods are also identified with stars and constellations. Ancestors are regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven, which is the "utmost ancestral father" ( ''zēngzǔfù''). Gods are innumerable, as every phenomenon has or is one or more gods, and they are organised in a complex celestial hierarchy. Besides the traditional worship of these entities, Confucianism, Taoism and formal thinkers in general give theological interpretations affirming a monistic essence of divinity. "Pol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
