Wecha
Rindr (Old Norse: ) or Rinda (Latin) (sometimes Anglicized Rind) is a female goddess in Norse mythology, alternatively described as a giantess or a human princess from the east. She was impregnated by Odin and gave birth to the avenger of Baldr's death—in the Old Norse sources, Váli. Snorri Sturluson's ''Prose Edda'' refers to Rindr as the mother of Váli and one of the ásynjur (goddesses)."Rind". John Lindow. 2001. ''Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs''. (Oxford / New York: Oxford University), 262–63."Rindr". Rudolf Simek. Tr. Angela Hall. 1993, repr. 2000. ''A Dictionary of Northern Mythology''. (Cambridge: Brewer), 265–66. The most detailed account is in Book III of the '' Gesta Danorum'', written by Saxo Grammaticus around the early 13th century. There she is called Rinda and is the daughter of the King of the Ruthenians. After Balderus' death Odin consulted seers on how to get revenge. On their advice Odin went to the Ru ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Norse
Old Norse, Old Nordic, or Old Scandinavian, is a stage of development of North Germanic languages, North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their Viking expansion, overseas settlements and chronologically coincides with the Viking Age, the Christianization of Scandinavia and the consolidation of Scandinavian kingdoms from about the 7th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid-to-late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse is found well into the 15th century. Old Norse was divided into three dialects: Old West Norse, ''Old West Norse'' or ''Old West Nordic'' (often referred to as ''Old Norse''), Old East Norse, ''Old East Norse'' or ''Old East Nordic'', and ''Ol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kormákr Ögmundarson
Kormákr Ögmundarson (Old Norse: ; Modern Icelandic: ) was a 10th-century Icelandic skald. He is the protagonist of ''Kormáks saga'' which preserves a significant amount of poetry attributed to him. According to ''Skáldatal'' he was also the court poet of Sigurðr Hlaðajarl and fragments of a ''drápa'' to the jarl are preserved in ''Skáldskaparmál''. The following stanzas represent some of Kormákr's love poetry. He tells of the first time he met Steingerðr, the love of his lifeRead aloud with modern Icelandic pronunciation. References * Einar Ól. Sveinsson Einar is a Scandinavian given name deriving from the Old Norse name Einarr, which according to Guðbrandur Vigfússon is directly connected with the concept of the einherjar, warriors who died in battle and ascended to Valhalla in Norse mytholo ... (Ed.) (1939). ''Íslenzk fornrit VIII - Vatnsdœla saga''. Reykjavík: Hið íslenzka fornritafélag. * Hollander, Lee M. (Ed.) (1949). ''The Sagas of Kormák and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Norrköping
Norrköping (; ) is a city in the province of Östergötland in eastern Sweden and the seat of Norrköping Municipality, Östergötland County, about 160 km southwest of the national capital Stockholm, 40 km east of county seat Linköping and 60 km west of the Södermanland capital of Nyköping. The city has a population of 95,618 inhabitants in 2016, out of a municipal total of 130,050,Folkmängd i Norrköpings kommun den 31 December 2010 making it Sweden's tenth largest city and eighth largest municipality. The city is situated by the mouth of the river , at [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Baldrs Draumar
''Baldrs draumar'' (Old Norse: 'Baldr's dreams') or ''Vegtamskviða'' is an Eddic poem which appears in the manuscript AM 748 I 4to. It describes the myth of Baldr's death consistently with ''Gylfaginning''. Bellows suggest that the poem was composed in the mid 10th century as well as the possibility that the author also composed ''Völuspá'' or at least drew from it, pointing at the similarity of stanza 11 in ''Baldrs draumar'' and stanzas 32-33 in ''Völuspá''. Synopsis and text Baldr has been having nightmares. Odin rides to Hel to investigate. He finds the grave of a ''völva'' and resurrects her. Their conversation follows, where the völva tells Odin about Baldr's fate. In the end Odin asks her a question which reveals his identity and the völva tells him to ride home. Form and date The poem is one of the shortest Eddic poems, consisting of 14 ''fornyrðislag'' stanzas. Some late paper manuscripts contain about five more stanzas, those are thought to be of young origi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Skaldic Poetry
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex ''dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Galdr
A (plural ') or (plural ) refers to a spell or incantation in Old Norse and Old English respectively; these were usually performed in combination with certain rites.The article ''Galder'' in ''Nationalencyklopedin'' (1992) Etymology non, galdr and ang, ġealdor or ' are derived from the reconstructed Proto-Germanic ''*galdraz'', meaning a song or incantation. The terms are also related by the removal of an Indo-European ''-tro'' suffix to the verbs non, gala and ang, galan, both derived from Proto-Germanic ''*galaną'', meaning to sing or cast a spell. In Old High German the ' suffix produced ' instead. The German forms were Old High German ' and MHG ' "song, enchantment" (Konrad von Ammenhausen ''Schachzabelbuch'' 167b), surviving in (obsolete or dialectal) Modern German ' (witchcraft) and ' (witch). From these terms are descended words such as the Icelandic verb ' "to sing, call out, yell", enm, galder "magic" and as a component of ''nightingale'' (from '), rela ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Grógaldr
''Grógaldr'' or ''The Spell of Gróa'' is the first of two poems, now commonly published under the title '' Svipdagsmál'' found in several 17th-century paper manuscripts with ''Fjölsvinnsmál''. In at least three of these manuscripts, the poems are in reverse order and separated by a third eddic poem titled, ''Hyndluljóð''. For a long time, the connection between the two poems was not realized, until in 1854 Svend Grundtvig pointed out a connection between the story told in ''Gróagaldr'' and the first part of the medieval Scandinavian ballad of ''Ungen Sveidal''/''Herr Svedendal''/''Hertig Silfverdal'' (TSB A 45, DgF 70, SMB 18, NMB 22). Then in 1856, Sophus Bugge noticed that the last part of the ballad corresponded to ''Fjölsvinnsmál''. Bugge wrote about this connection in ''Forhandlinger i Videnskabs-Selskabet i Christiania 1860'', calling the two poems together ''Svipdagsmál''. Subsequent scholars have accepted this title. ''Grógaldr'' is one of six eddic poem ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eddic Poetry
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August Strin ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Seiðr
In Old Norse, (sometimes anglicized as ''seidhr'', ''seidh'', ''seidr'', ''seithr'', ''seith'', or ''seid'') was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of , some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners. practitioners were of both sexes, with sorceresses being variously known as , and . There were also accounts of male practitioners, who were known as . In many cases these magical practitioners would have had assistants to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Finnur Jónsson
Finnur Jónsson (May 29, 1858 – March 30, 1934) was an Icelandic-Danish philologist and Professor of Nordic Philology at the University of Copenhagen. He made extensive contributions to the study of Old Norse literature. Finnur Jónsson was born at Akureyri in northern Iceland. He graduated from Menntaskólinn í Reykjavík in 1878 and went to Denmark for further studies at the University of Copenhagen. He received a doctorate in philology in 1884 with a dissertation on skaldic poetry. He became a docent at the university in 1887 and a professor in 1898, serving until 1928. After retiring he continued work on his subject with new publications until the year he died. He was elected member of the Royal Society of Arts and Sciences in Gothenburg in 1905 and corresponding member of the Royal Swedish Academy of Letters, History and Antiquities in 1908. Finnur's principal area of study was Old Norse poetry. His three most important works are ''Den norsk-islandske skjaldedigtning' ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Trondheim
Trondheim ( , , ; sma, Tråante), historically Kaupangen, Nidaros and Trondhjem (), is a city and municipality in Trøndelag county, Norway. As of 2020, it had a population of 205,332, was the third most populous municipality in Norway, and was the fourth largest urban area. Trondheim lies on the south shore of Trondheim Fjord at the mouth of the River Nidelva. Among the major technology-oriented institutions headquartered in Trondheim are the Norwegian University of Science and Technology (NTNU), the Foundation for Scientific and Industrial Research (SINTEF), and St. Olavs University Hospital. The settlement was founded in 997 as a trading post, and it served as the capital of Norway during the Viking Age until 1217. From 1152 to 1537, the city was the seat of the Catholic Archdiocese of Nidaros; it then became, and has remained, the seat of the Lutheran Diocese of Nidaros, and the site of the Nidaros Cathedral. It was incorporated in 1838. The current municipalit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |