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Wat Ratchapradit
Wat Ratchapradit Sathit Mahasimaram Ratcha Wora Maha Viharn ( th, วัดราชประดิษฐสถิตมหาสีมารามราชวรวิหาร) is a Buddhist temple in the Phra Nakhon District of Bangkok. Wat Ratchaparadit was designated a first-class royal monastery in 1915, making it one of the most significant temples in Thailand. The temple is located on Rachini Road, south of Saranrom Palace, next to the Privy Council chambers and near the Grand Palace, its main entrance is on Saranrom Road. Wat Ratchabopit is located diagonally across the Khlong Khu Mueang Derm (also Khlong Lot) on Rattanakosin Island. History The land on which the temple now stands was formerly designated by King Nangklao (Rama III) as a coffee plantation. However, after his death, his successor King Mongkut (Rama IV) decided to build a temple on the land instead. According to King Mongkut the three principal temples in the old capital city of Ayutthaya were; Wat Mah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' () ( si, ථේරවාදය, my, ထေရဝါဒ, th, เถรวาท, km, ថេរវាទ, lo, ເຖຣະວາດ, pi, , ) is the most commonly accepted name of Buddhism's oldest existing school. The school's adherents, termed Theravādins, have preserved their version of Gautama Buddha's teaching or ''Dharma (Buddhism), Buddha Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pali, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to ''Mahāyāna'' and ''Vajrayāna'', Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared c. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Ratchaburana, Ayutthaya
Wat Ratchaburana ( th, วัดราชบูรณะ) is a Buddhist temple ('' wat'') in the Ayutthaya Historical Park, Ayutthaya, Thailand. The temple's main ''prang'' is one of the finest in the city. Located in the island section of Ayutthaya, Wat Ratchaburana is immediately north of Wat Mahathat. History Wat Ratchaburana was founded in 1424 by King Borommarachathirat II of the Ayutthaya Kingdom and built on the cremation site of his two elder brothers. The two brothers had fought to their deaths in a duel for the royal succession to their father Intha Racha. In 1957 the temple's crypt was looted of a large number of Buddha images and gold artifacts. The thieves were later caught, but few of the treasures were recovered. Some that were recovered are now housed in the nearby Chao Sam Phraya Museum. Subsequent excavations of the crypt have uncovered many more rare Buddha images. Architecture and art The temple's central prang has undergone restoration. Original stucco wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Crown Of Victory
The Great Crown of Victory ( th, พระมหาพิชัยมงกุฎ; ) is one of the regalia of Thailand. Made of gold and enamelled in red and green during the reign of King Rama I in 1782, the crown is 66 centimeters (26 inches) high and weighs 7.3 kg (16 pounds). In the reign of King Rama IV, a set of diamonds was added to the crown. Also added was a large cut diamond from India to decorate the top of the crown, called the ''Great Diamond'' (พระมหาวิเชียรมณี ''Phra Maha Wichian Mani''). The crown is of a distinctive Thai design, being a multi-tiered conical diadem, terminating in a tapering spire. The crown is worn only when a king is crowned. He places the crown on his own head. The shape of the crown represents the concept of divine monarchy. The tall spire signifies divine authority and the right to rule over his subjects. The Great Crown of Victory is the most important of the five regalia of Thailand, yet at one time t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vihāra
Vihāra generally refers to a Buddhist monastery for Buddhist renunciates, mostly in the Indian subcontinent. The concept is ancient and in early Sanskrit and Pali texts, it meant any arrangement of space or facilities for dwellings . The term evolved into an architectural concept wherein it refers to living quarters for monks with an open shared space or courtyard, particularly in Buddhism. The term is also found in Ajivika, Hindu and Jain monastic literature, usually referring to temporary refuge for wandering monks or nuns during the annual Indian monsoons. In modern Jainism, the monks continue to wander from town to town except during the rainy season ( Chaturmas), and the term "vihara" refers to their wanderings. Vihara or vihara hall has a more specific meaning in the architecture of India, especially ancient Indian rock-cut architecture. Here it means a central hall, with small cells connected to it, sometimes with beds carved from the stone. Some have a shrine cell set bac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Supreme Patriarch Of Thailand
__NOTOC__ The Supreme Patriarch of Thailand or Sangharaja ( th, สังฆราช; ) is the head of the order of Buddhist monks in Thailand. His full title is ''Somdet Phra Saṅgharāja Sakalamahāsaṅghapariṇāyaka'' ( th, สมเด็จพระสังฆราช สกลมหาสังฆปริณายก; ; 'the Supreme Patriarch, the Head of all Members of the Sangha'). Ancient history As early as the Sukhothai period (thirteenth to sixteenth centuries CE), there were city-dwelling and forest-dwelling orders, and there was more than one Supreme Patriarch appointed. In modern times, however, only one position is responsible for all fraternities and orders. From 1992 to 2016, the Supreme Patriarch was chosen from the most senior member of the Supreme Sangha Council and officially endorsed by the King. the Supreme Patriarch was formally appointed by the King of Thailand and co-signed by the Prime Minister, with consultation of the Sangha Supreme Counci ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chulalongkorn
Chulalongkorn ( th, จุฬาลงกรณ์, 20 September 1853 – 23 October 1910) was the fifth monarch of Siam under the House of Chakri, titled Rama V. He was known to the Siamese of his time as ''Phra Phuttha Chao Luang'' (พระพุทธเจ้าหลวง, the Royal Buddha). Chulalongkorn's reign was characterised by the modernisation of Siam, governmental and social reforms, and territorial concessions to the British and French. As Siam was surrounded by European colonies, Chulalongkorn, through his policies and acts, ensured the independence of Siam. All his reforms were dedicated to ensuring Siam's independence given the increasing encroachment of Western powers, so that Chulalongkorn earned the epithet ''Phra Piya Maharat'' (พระปิยมหาราช, the Great Beloved King). Early life King Chulalongkorn was born on 20 September 1853 to King Mongkut and Queen Debsirindra and given the name Chulalongkorn. In 1861, he was designated ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Bowonniwet Vihara
Wat Pavaranivesh Vihara Ratchawarawihan ( th, วัดบวรนิเวศวิหารราชวรวิหาร; , ) is a major Buddhist temple (''wat'') in Phra Nakhon district, Bangkok, Thailand. Being the residence of Nyanasamvara Suvaddhana; the late Supreme Patriarch of Thailand, it is the final resting place of two former kings of Chakri Dynasty; King Vajiravudh (Rama VI) and King Bhumibol Adulyadej (Rama IX). The temple was established in 1824 by Mahasakti Pol Sep, viceroy during the reign of King Rama III (r. 1824–51). The temple is a center of the Thammayut Nikaya order of Thai Theravada Buddhism, it is the shrine-hall of ''Phra Phuttha Chinnasi'' (พระพุทธชินสีห์), a statue of the Buddha which dates to around 1357. Bowonniwet has been a major temple of patronage for the ruling Chakri dynasty.Liedtke 2011, p. 57 It is where many royal princes and kings studied and served their monkhood, including King BhumibolMacdonald 2009, p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ariyavangsagatayana (Sa Pussadeva)
Somdet Phra Ariyavangsagatayana Somdet Phra Sangharaja (known also as Ariyavangsagatayana II) was the 9th Supreme Patriarch of Thailand 1893–1899. He was born in 1812 in the Nonthaburi Province as Sa Pussadeva. Prior to becoming supreme patriarch, he was the abbot of Wat Ratchapradit. He succeeded Pavares Variyalongkorn as Patriarch in 1893. He died aged 87 years in 1899 and was succeeded by Vajirananavarorasa Vajirananavarorasa (also spelled ''Wachirayan, Watchirayanawarorot'', correct Pali spelling: Vajirañāṇavarorasa, th, วชิรญาณวโรรส, full title ''Somdet Phramahasamanachao Kromphraya Vajirananavarorasa'' สมเด .... Supreme Patriarchs of Thailand Thai Theravada Buddhist monks 1812 births 1899 deaths People from Nonthaburi province {{Thailand-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbot (Buddhism)
In Buddhism, the abbot ( pi, saṅghaṇāyaka) is the head of a Buddhist monastery or large Buddhist temple. In Buddhist nunneries, the nun who holds the equivalent position is known as the abbess. In English-speaking countries, the English word "abbot" is used instead of all the various words that exist in the languages of the countries where Buddhism is, or was historically, well established. Role An abbot is a monk who holds the position of administrator of a monastery or large temple. The administrative duties of an abbot or abbess include overseeing the day-to-day running of the monastery. The abbot or abbess also holds spiritual responsibility for the monastics under their care, and is required to interact with the abbots or abbesses of other monasteries. Languages other than English Asian countries where Buddhism is still widely practiced have words in their own languages for the abbot of a Buddhist monastery or large temple: Chinese In Chinese Chan Buddhist monas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ordination Hall
The ordination hall is a Buddhist building specifically consecrated and designated for the performance of the Buddhist ordination ritual ('' upasampada'') and other ritual ceremonies, such as the recitation of the Patimokkha. The ordination hall is located within a boundary () that defines "the space within which all members of a single local community have to assemble as a complete Sangha () at a place appointed for ecclesiastical acts ()." The constitution of the ''sīmā'' is regulated and defined by the Vinaya and its commentaries and sub-commentaries. Burmese ordination halls In Burmese, ordination halls are called ''thein'' (), derived from the Pali term , which means "boundary." The ''thein'' is a common feature of Burmese monasteries (''kyaung''), although the ''thein '' may be not necessarily be located on the monastery compound itself. Shan ordination halls, called ''sim'' (သိမ်ႇ)'','' are exclusively used for events limited to the monkhood. The central imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dance In Thailand
Dance in Thailand ( th, นาฏศิลป์, or th, นาฏกรรม, ) is the main dramatic art form in Thailand. Thai dance can be divided into two major categories, high art ( classical dance) and low art ( folk dance). Overview The Thai terms for dance, รำ '''ram''''','' and ระบำ '''rabam''' derive from the Old Khmer words រាំ '''raṃ''' and របាំ rapaṃ''', respectively. There is an extended influence of ancient Khmer forms on Thai Classical dance and performance. This is due to the multitude of Khmer words relating to dance, music and performance, along with the similarities found between the gestures of Thai dancers’ depictions in ancient Khmer sculpture and bas reliefs. According to Surapone Virulrak, Thai performance art took shape during the Ayutthaya period. At this time, ''Chak nak Dukdamban'', a "ceremony depicting the churning of the ocean to create the immortal spirit", was performed on special occasions. This ceremony drew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wat Ratchaburana, Bangkok
Ubosot of Wat Ratchaburana and the prang Wat Ratchaburana Ratchaworawihan ( th, วัดราชบุรณราชวรวิหาร) or usually shortened to Wat Ratchaburana (วัดราชบูรณะ), commonly known as Wat Liap (วัดเลียบ), is a second-class temple in Maha Nikaya sect of Buddhism, located at 119 Chakkraphet Road, Wang Burapha Phirom Subdistrict, Phra Nakhon District, Bangkok at the foot of the Memorial Bridge near Pak Khlong Talat and Praisaniyakarn, diagonally from the Long Corridor of Suankularb Wittayalai School. The temple was built in the late Ayutthaya period by wealthy Chinese merchant named "Liap" (เลี้ยบ). In Thonburi period, the temple was the residence of ecclesiastical dignitaries. In 1793 during the reign of King Rama I, Prince Krom Luang Thepharirak, the king's nephew, had the temple restored with the king's support. The temple was made the royal temple and named "Ratchaburana" (literally: restored b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
