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Wat Pah Nanachat
Wat Pah Nanachat ( th, วัดป่านานาชาติ; ''Bung Wai International Forest Monastery'') is a Thai Theravada Buddhist monastery in northeast Thailand about 15 kilometres from the city of Ubon Rachathani. It was established in 1975 by Ajahn Chah as a training community for non-Thais according to the norms of the Thai Forest Tradition. Resident monks, novices and postulants include a wide range of nationalities. The primary language of communication and instruction is English. History The monastery was founded in response to increasing international interest, particularly from the United Kingdom, in the Theravadin forest tradition of Thailand. The first abbot of Wat Pah Nanachat was Ajahn Sumedho, an American bhikkhu trained by Ajahn Chah at Wat Nong Pah Pong, the motherhouse of Wat Pah Nanachat. Today, as a consequence, students of the Thai forest tradition are found in branch monasteries around the world under the collective label of ''The Forest Sangha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thai Forest Tradition
The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism. The Thai Forest Tradition started around 1900 with Ajahn Mun Bhuridatto, who wanted to practice Buddhist monasticism, and its meditative practices, according to the normative standards of pre-sectarian Buddhism. After studying with Ajahn Sao Kantasīlo and wandering through the north-east of Thailand, Ajahn Mun reportedly became a Anāgāmi, non-returner and started to teach in North-East Thailand. He strived for a revival of the Pre-sectarian Buddhism, Early Buddhism, insisting on a strict observance of the Buddhist monastic code, known as the Vinaya, and teaching the practice of ''jhāna'' and the realisation of ''nibbāna''. Initially, Ajahn Mun's teachings were met with fierce opposition, but in the 1930s his group was acknowledged as a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samatha
''Samatha'' (Pāli; sa, शमथ ''śamatha''; ), "calm," "serenity," "tranquillity of awareness," and ''vipassanā'' (Pāli; Sanskrit ''vipaśyanā''), literally "special, super (''vi-''), seeing (''-passanā'')", are two qualities of the mind developed in tandem in Buddhist practice. In the Pali Canon and the Āgama they are not specific practices, but elements of "a single path," and "fulfilled" with the development (''bhāvanā'') of ''sati'' ("mindfulness") and '' jhana/dhyana'' ("meditation") and other path-factors. While ''jhana/dhyana'' has a central role in the Buddhist path, ''vipassanā'' is hardly mentioned separately, but mostly described along with ''samatha''. The '' Abhidhamma Pitaka'' and the commentaries describe samatha and vipassanā as two separate techniques, taking samatha to mean concentration-meditation, and ''vipassana'' as a practice to gain insight. In the Theravada-tradition, ''vipassanā'' is defined as a practice that seeks "insight into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Pabhakaro
Ajahn ( th, อาจารย์, , ) is a Thai-language term that translates as "professor" or "teacher". It is derived from the Pali word '' ācariya'' and is a term of respect, similar in meaning to the Japanese ''sensei''. It is used as a title of address for high school and university teachers, and for Buddhist monks who have passed ten ''vassa'' – in other words those who have maintained their monastic precepts unbroken for a period of ten years. The term Luang Por, "Venerable father", signifies an Ajahn of acknowledged seniority in Thai Buddhism. Buddhism According to the '' Vinaya,'' any properly ordained monk can become an ' after ten ''vassa'' in the robes, thus a Thai monk becomes ''ajahn.'' A senior monk may bear the honorific title ''phra ajahn'' ( th, พระอาจารย์,"venerable monk"), or in more informal situations, ''than ajahn'' ( th, ท่านอาจารย์,"venerable monk"). Some famous ''ajahns'' are: * Ajahn Amaro * Ajahn Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uposatha
The Uposatha ( sa, Upavasatha) is a Buddhist day of observance, in existence from the Buddha's time (600 BCE), and still being kept today by Buddhist practitioners. The Buddha taught that the Uposatha day is for "the cleansing of the defiled mind," resulting in inner calm and joy. On this day, both lay and ordained members of the sangha intensify their practice, deepen their knowledge and express communal commitment through millennia-old acts of lay-monastic reciprocity. On these days, the lay followers make a conscious effort to keep the Five Precepts or (as the tradition suggests) the ten precepts. It is a day for practicing the Buddha's teachings and meditation. Observance days Depending on the culture and time period, uposatha days have been observed from two to six days each lunar month. Theravada countries In general, Uposatha is observed about once a week in Theravada countries in accordance with the four lunar phases: the new moon, the full moon, and the two quarter moo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dāna
Dāna (Devanagari: दान, International Alphabet of Sanskrit Transliteration, IAST: Dānam) is a Sanskrit and Pali word that connotes the virtue of generosity, charity (practice), charity or giving of alms in Indian philosophies. In Hinduism, Buddhism, Jainism, and Sikhism, dāna is the practice of cultivating generosity. It can take the form of giving to an individual in distress or need. It can also take the form of philanthropic public projects that empower and help many. Dāna is an ancient practice in Indian traditions, tracing back to Vedic traditions.Shah et al (2013), Soulful Corporations: A Values-Based Perspective on Corporate Social Responsibility, Springer, , page 125, Quote: "The concept of Daana (charity) dates back to the Vedic period. The Rig Veda enjoins charity as a duty and responsibility of every citizen." Hinduism Dāna (Sanskrit: दान) means giving, often in the context of donation and charity. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alms
Alms (, ) are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of virtue or Charity (practice), charity. The act of providing alms is called almsgiving, and it is a widespread practice in a number of different religions and cultures. Etymology The word ''alms'' comes from the Old English ', ', which comes from Late Latin ', from Greek language, Greek ' ("pity, alms"), from , ' ("merciful"), from , ', meaning "pity or mercy". Buddhism ''Dāna'' in Buddhism In Buddhism, both "almsgiving" and "giving" are called "Dana (Buddhism), dāna" (Pāli). Such giving is one of the three elements of the path of practice as formulated by the Gautama Buddha, Buddha for Householder (Buddhism), laypeople. This path of practice for laypeople is Dana (Buddhism), dāna, Śīla, sīla, and Bhavana, bhāvanā. Generosity towards other sentient beings is also emphasized in Mahayana as one of the perfections (paramita). As sho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Chant
A Buddhist chant is a form of musical verse or incantation, in some ways analogous to religious recitations of other faiths. Traditional chanting In Buddhism, chanting is the traditional means of preparing the mind for meditation, especially as part of formal practice (in either a lay or monastic context). Some forms of Buddhism also use chanting for ritualistic purposes. While the basis for most Theravada chants is the Pali Canon, Mahayana and Vajrayana chants draw from a wider range of sources. Theravada chants In the Theravada tradition, chanting is usually done in Pali, sometimes with vernacular translations interspersed.Khantipalo (1982, 1995). Among the most popular Theravada chants are: :*Buddhabhivadana (Preliminary Reverence for the Buddha) :*Tisarana (The Three Refuges). Audio file at http://www.buddhanet.net/filelib/mp3/03-chant-03.mp3 :* Pancasila (The Five Precepts) :*Buddha Vandana (Salutation to the Buddha) :*Dhamma Vandana (Salutation to his Teaching) :*Sangha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sala Kan Parian
Sala kan parian ( th, ศาลาการเปรียญ) is the highest form of a Thai temple '' sala'' (pavilion). This pavilion is traditionally built as a hall in which clerics can instruct lay people in Buddhist doctrine, and is sometimes also used as a place for monks to chant and perform ceremonies. A ''sala kan parian'' may be as large as an assembly hall, or even larger, and partly or fully enclosed by walls. Thai Buddhist art and architecture * Architecture in Thailand {{Buddhism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempora ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vinaya
The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remain in use by modern ''sanghas'': the Theravada (Sri Lanka & Southeast Asia), Mulasarvastivada (Tibetan Buddhism and the Himalayan region) and Dharmaguptaka (East Asian Buddhism). In addition to these Vinaya traditions, Vinaya texts of several extinct schools of Indian Buddhism are preserved in the Tibetan and East Asian canons, including those of the Kāśyapīya, the Mahāsāṃghika, the Mahīśāsaka, and the Sarvāstivāda The word ''Vinaya'' is derived from a Sanskrit verb that can mean to lead, take away, train, tame, or guide, or alternately to educate or teach. It is often translated as 'discipline', with ''Dhamma-vinaya'', 'doctrine and discipline', used by the Buddha to refer to his complete teachings, suggesting its integral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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