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Wasgamuwa National Park
Wasgamuwa National Park is a natural park in Sri Lanka situated in the Matale and Polonnaruwa Districts. It was declared to protect and to make a refuge for the displaced wild animals during the Mahaweli Development Project in 1984 and is one of the four National Parks designated under the Project. Originally it was designated as a nature reserve in 1938, and then in the early 1970s the area was regraded as a strict nature reserve. Wasgamuwa is one of the protected areas where Sri Lankan Elephants can be seen in large herds. It is also one of the Important Bird Areas in Sri Lanka. The name of the Wasgamuwa has derived through the words "Walas Gamuwa". "Walasa" is Sinhala for sloth bear and "Gamuwa" means a wood. The park is situated 225 km away from Colombo. Physical features The National Park's annual daily temperature is and has a dry zone climate. Annual rainfall ranges between 1650–2100 mm. Rain is received during the northeastern monsoon, from October to Januar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Central Province, Sri Lanka
The Central Province ( si, මධ්යම පළාත ''Madhyama Paḷāta'', ta, மத்திய மாகாணம் ''Madhdhiya Mākāṇam'') is one of the nine provinces of Sri Lanka, the first level administrative division of the country. (The provinces have existed since the 19th century but did not have any legal status until 1987 when the 13th Amendment to the Constitution of Sri Lanka established provincial councils.) The Central Province is primarily in the central mountainous terrain of Sri Lanka. It is the 6th largest province by area and is home to 2.5 million people. It is bordered by North Central Province to the north, Uva Province to the east, North Western Province to the west and Sabaragamuwa Province to the south and west. The province's capital is Kandy. The cities of Matale and Nuwara Eliya are in the Central Province. The province is famous for its production of Ceylon tea, planted by the British in the 1860s after a devastating disease kill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secondary Forest
A secondary forest (or second-growth forest) is a forest or woodland area which has re-grown after a timber harvest or clearing for agriculture, until a long enough period has passed so that the effects of the disturbance are no longer evident. It is distinguished from an old-growth forest (primary or primeval forest), which has not recently undergone such disruption, and complex early seral forest, as well as third-growth forests that result from harvest in second growth forests. Secondary forest regrowing after timber harvest differs from forest regrowing after natural disturbances such as fire, insect infestation, or windthrow because the dead trees remain to provide nutrients, structure, and water retention after natural disturbances. However, often after natural disturbance the timber is harvested and removed from the system, in which case the system more closely resembles secondary forest rather than seral forest. Description Depending on the forest, the development of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Vikrama Rajasinha Of Sri Lanka
Sri Vikrama Rajasinha ( Sinhala:ශ්රී වික්රම රාජසිංහ, Tamil:ஸ்ரீ விக்கிரம ராஜசிங்க; 1780 – January 30, 1832, born Kannasamy Nayaka) was the last of four Kings to rule the last Sinhalese monarchy of the Kingdom of Kandy in Sri Lanka. The Nayak Kings were of Telugu origin and practiced Shaivite Hinduism and were patrons of Theravada Buddhism. The Nayak rulers played a huge role in reviving Buddhism in the island. They spoke Telugu and Tamil, and used Tamil as the court language in Kandy alongside Sinhala. The King was eventually deposed by the British government under the terms of the Kandyan Convention in 1815, ending over 2,300 years of domination by the Sinhalese crown on the island. The island was incorporated into the British Empire, and Sri Vikrama Rajasinha was succeeded by George III, as monarch of British Ceylon. Early life Prior to his coronation in 1798, Sri Vikrama Rajasinha was known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Artifact (archaeology)
An artifact, or artefact (see American and British English spelling differences), is a general term for an item made or given shape by humans, such as a tool or a work of art, especially an object of archaeological interest. In archaeology, the word has become a term of particular nuance and is defined as an object recovered by archaeological endeavor, which may be a cultural artifact having cultural interest. Artifact is the general term used in archaeology, while in museums the equivalent general term is normally "object", and in art history perhaps artwork or a more specific term such as "carving". The same item may be called all or any of these in different contexts, and more specific terms will be used when talking about individual objects, or groups of similar ones. Artifacts exist in many different forms and can sometimes be confused with ecofacts and features; all three of these can sometimes be found together at archaeological sites. They can also exist in different t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruwanwelisaya
The Ruwanweli Maha Seya, also known as the Mahathupa (), is a stupa (a hemispherical structure containing relics) in Anuradhapura, Sri Lanka. Two quarts or one Dona of the Buddha's relics are enshrined in the stupa, making it the largest collection of his relics anywhere. It was built by Sinhalese people, Sinhalese King Dutugemunu in 140 B.C., who became king of Sri Lanka after a war in which the Chola Dynasty, Chola King Ellalan, Elāra (Ellalan) was defeated. It is also known as Swarnamali Seya, Svaṇṇamāli Mahaceti (in Pali) and Rathnamali Seya. This is one of the "Solosmasthana" (the 16 places of veneration) and the "Atamasthana" (the 8 places of veneration). The stupa is one of the world's tallest ancient monuments, standing at and with a circumference of . The original stupa had been about in height and was renovated by many kings. The Kaunghmudaw Pagoda in Sagaing, Myanmar is modelled after this stupa The Mahavamsa contains a detailed account on the construction and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaitya
A chaitya, chaitya hall, chaitya-griha, (Sanskrit:''Caitya''; Pāli: ''Cetiya'') refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa, not a stupa hall, is called a chedi. In the historical texts of Jainism and Hinduism, including those relating to architecture, ''chaitya'' refers to a temple, sanctuary or any sacred monument. Most early examples of chaitya that survive are Indian rock-cut architecture. Scholars agree that the standard form follows a tradition of free-standing halls made of wood and o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dutthagamani Of Sri Lanka
Dutugamunu the Great (, , also spelled as ''Dutthagamani''), also known as Dutthagamani Abhaya ("fearless Gamini"), was the greatest king of the Anuradhapura Kingdom who reigned from 161 BC to 137 BC. He is renowned for reuniting the whole island of Sri Lanka by defeating and overthrowing Elara, the usurping Tamil prince from the Chola Kingdom, who had invaded the Anuradhapura kingdom in 205 BC. Dutugamunu also expanded and beautified the city of Anuradhapura and projected the power of his native Rajarata region across the island of Sri Lanka. Due to his significance as one of the most potent symbols of Sinhalese historical power, Dutugamunu's story is swathed in myth and legend. However, many aspects of the accounts of his life have been verified by contemporary inscriptions, and the basic account of his life is generally accepted as accurate. Etymology The Mahavamsa describes how as a youth he mocked his father Kavantissa, king of Ruhuna, for refusing to wage war against t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ellalan
Ellalan ( ta, எல்லாளன், translit=Ellāḷaṉ; si, එළාර, translit=Eḷāra) was a member of the Tamil Chola dynasty, also known as "Manu Needhi Cholan", who upon capturing the throne became king of the Anuradhapura Kingdom, in present-day Sri Lanka, from 205 BCE to 161 BCE. Ellalan is traditionally presented as being a just king even by the "'Sinhalese'". The Mahavamsa states that he ruled 'with even justice toward friend and foe, on occasions of disputes at law, and elaborates how he even ordered the execution of his son for killing a calf under his chariot wheels. Ellalan is a peculiar figure in the history of Sri Lanka and one with particular resonance given the past ethnic strife in the country. Although he was an invader, he is often regarded as one of Sri Lanka's wisest and most just monarchs, as highlighted in the ancient Sinhalese Pali chronicle, the '' Mahavamsa''. According to the chronicle, even Ellalan's nemesis Dutugamunu had a great resp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parakrama Samudra
Parakrama Samudra (or King Parakrama's sea or the Sea of King Parakrama) is a shallow reservoir (wewa), consisting of five separate wewa (reservoirs) (thopa, dumbutulu, erabadu, bhu, kalahagala tanks) connected by narrow channels in Polonnaruwa, Sri Lanka. The northernmost reservoir is the oldest and referred to as ''Topa wewa'' (Sinhalese wewa is almost equal to English word lake or reservoir, but used unique Sri Lankan technology) built around 386 AD. The middle section ''Eramudu wewa'' and the southernmost portion, at the highest elevation, is ''Dumbutula wewa'', both sections were added and the reservoir expanded during the reign of King Parâkramabâhu I Parākramabāhu I ( Sinhala: මහා පරාක්රමබාහු, 1123–1186), or Parakramabahu the Great, was the king of Polonnaruwa from 1153 to 1186. He oversaw the expansion and beautification of his capital, constructed extensiv .... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parākramabāhu I Of Sri Lanka
Parākramabāhu I ( Sinhala: මහා පරාක්රමබාහු, 1123–1186), or Parakramabahu the Great, was the king of Polonnaruwa from 1153 to 1186. He oversaw the expansion and beautification of his capital, constructed extensive irrigation systems, reorganised the country's army, reformed Buddhist practices, encouraged the arts and undertook military campaigns in South India and Burma. The adage "Not even a little water that comes from the rain must not flow into the ocean without being made useful to man" is one of his most famous utterances. In 1140, Parakramabahu following the death of his uncle, Kitti Sri Megha, Prince of Dakkinadesa, ascended the throne of Dakkhinadesa. Over the next decade, improved both Dakkhinadesi infrastructure and military. Following a protracted civil war, he secured power over the entire island around 1153 and remained in this position until his death in 1186. During Parākramabāhu's reign, he launched a punitive campaign against t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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