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Warpalawa Ivris
Warpalawa(s) (possibly ''Warpalawa II'') was a late 8th century BC (ca 730-710 BC?) Late Hittite (or Neo-Hittite) king of Tabal in south-central Anatolia (modern Turkey). The political center of this Early Iron Age regional state was probably Tuwana (later Graeco-Roman Tyana). Warpalawa is first attested among the five regional rulers who paid tribute to Tiglath-pileser III (745-727 BC). Monuments Among other commemorative monuments, Warpalawas most notably commissioned the carving of the İvriz relief, a rock relief at the site of Ivriz near a spring, south of Tuwanuwa in the province of Konya. In the relief, he is depicted with the storm-god Tarhunzas. His attire in the relief is seen as an evidence for his kingdom's close affinity with the Phrygians. The relief is accompanied with a hieroglyphic Luwian inscription. The Tabalian king Urballa, mentioned in the Assyrian texts at the time of Tiglath-pileser III and Sargon II probably is Warpalawas. Some scholars assume tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wasusarma
Wasusarma (Assyrian Wassurme or Uassurme, ''hieroglyphic Luwian wa/i''4''-su-SARMA-ma-sa'') was a neo-Hittite king from Tabal, who ruled from around 740/38–730 BCE. He carried the titles of great king and hero, like his father Tuwati II (middle 8th century BC) before him. The name ''Wasusarma'' is linked to the name of the god Šarruma, who was a Hurrian mountain god. Wasusarma is mentioned in several hieroglyphic inscriptions from his subjects. But he also left his own inscription in Luwian hieroglyphs. In this inscription, the king of Tabal reports that eight kings were hostile to him, but three were on his side. These three allies were Warpalawa II of Tuwana, Kiyakiya of Šinuḫtu and the chariot warrior (?) Ruwata. The enemy kings, among them lesser and more important, so Wasusarma, assembled in the city of Parzata or Parzuta, which could have been near the western border of Tabal. Wasusarma concentrated his cavalry and occupied his frontier fortresses. The ruler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sargon II
Sargon II (Neo-Assyrian cuneiform: , meaning "the faithful king" or "the legitimate king") was the king of the Neo-Assyrian Empire from 722 BC to his death in battle in 705. Probably the son of Tiglath-Pileser III (745–727), Sargon is generally believed to have become king after overthrowing Shalmaneser V (727–722), probably his brother. He is typically considered the founder of a new dynastic line, the Sargonid dynasty. Modelling his reign on the legends of the ancient rulers Sargon of Akkad, from whom Sargon II likely took his regnal name, and Gilgamesh, Sargon aspired to conquer the known world, initiate a golden age and a new world order, and be remembered and revered by future generations. Over the course of his seventeen-year reign, Sargon substantially expanded Assyrian territory and enacted important political and military reforms. An accomplished warrior-king and military strategist, Sargon personally led his troops into battle. By the end of his reign, all of hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyria
Assyria (Neo-Assyrian cuneiform: , romanized: ''māt Aššur''; syc, ܐܬܘܪ, ʾāthor) was a major ancient Mesopotamian civilization which existed as a city-state at times controlling regional territories in the indigenous lands of the Assyrians from the 21st century BC to the 14th century BC, then to a territorial state, and eventually an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian ( 2600–2025 BC), Old Assyrian ( 2025–1364 BC), Middle Assyrian ( 1363–912 BC), Neo-Assyrian (911–609 BC) and post-imperial (609 BC– AD 630) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC but there is no evidence yet discovered that the city was independent until the collapse of the Third Dynasty of Ur in the 21st century BC, when a line of independent kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hieroglyphic Luwian
Hieroglyphic Luwian (''luwili'') is a variant of the Luwian language, recorded in official and royal seals and a small number of monumental inscriptions. It is written in a hieroglyphic script known as Anatolian hieroglyphs. A decipherment was presented by Emmanuel Laroche in 1960, building on partial decipherments proposed since the 1930s. Corrections to the readings of certain signs as well as other clarifications were given by David Hawkins, Anna Morpurgo Davies and Günther Neumann in 1973, generally referred to as "the new readings". Overview According to Hittitologist Alwin Kloekhorst, Hieroglyphic Luwian may also be known as Empire Luwian or Iron Age Luwian, and is "closely related" to its sister language, Cuneiform Luwian. Similarly, Alice Mouton and Ilya Yakubovich separate Luwian into two distinct varieties: cuneiform and hieroglyphic - the latter of a more prestigious and elite use. Inscriptions The earliest hieroglyphs appear on official and royal seals, dating from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrygians
The Phrygians (Greek: Φρύγες, ''Phruges'' or ''Phryges'') were an ancient Indo-European speaking people, who inhabited central-western Anatolia (modern-day Turkey) in antiquity. They were related to the Greeks. Ancient Greek authors used "Phrygian" as an umbrella term to describe a vast ethno-cultural complex located mainly in the central areas of Anatolia rather than a name of a single "tribe" or "people", and its ethno-linguistic homogeneity is debatable. Phrygians were initially dwelling in the southern Balkans – according to Herodotus – under the name of Bryges (Briges), changing it to Phryges after their final migration to Anatolia, via the Hellespont. However, the Balkan origins of the Phrygians are debated by modern scholars. Phrygia developed an advanced Bronze Age culture. The earliest traditions of Greek music are in part connected to Phrygian music, transmitted through the Greek colonies in Anatolia, especially the Phrygian mode, which was consi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konya
Konya () is a major city in central Turkey, on the southwestern edge of the Central Anatolian Plateau, and is the capital of Konya Province. During antiquity and into Seljuk times it was known as Iconium (), although the Seljuks also called it Darü'l-Mülk, meaning "seat of government". In 19th-century accounts of the city in English its name is usually spelt Konia or Koniah. As of 2021, the population of the Metropolitan Province was 2,277,017, making it the sixth most populous city in Turkey, and second most populous of the Central Anatolia Region, after Ankara . Of this, 1,390,051 lived in the three urban districts of Meram, Selçuklu and Karatay. Konya is served by TCDD high-speed train ( YHT) services from Istanbul and Ankara. The local airport ( Konya Havalimanı, KYA) is served by flights from Istanbul. Etymology of Iconium Konya was known in classical antiquity and during the medieval period as (''Ikónion'') in Greek (with regular Medieval Greek apheresis ''Kón ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rock Relief
A rock relief or rock-cut relief is a relief sculpture carved on solid or "living rock" such as a cliff, rather than a detached piece of stone. They are a category of rock art, and sometimes found as part of, or in conjunction with, rock-cut architecture. However, they tend to be omitted in most works on rock art, which concentrate on engravings and paintings by prehistoric peoples. A few such works exploit the natural contours of the rock and use them to define an image, but they do not amount to man-made reliefs. Rock reliefs have been made in many cultures throughout human history, and were especially important in the art of the ancient Near East. Rock reliefs are generally fairly large, as they need to be in order to have an impact in the open air. Most of those discussed here have figures that are over life-size, and in many the figures are multiples of life-size. Stylistically they normally relate to other types of sculpture from the culture and period concerne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
İvriz Relief
The İvriz relief is a Hittite rock relief in south-central Anatolia, located in the town of Aydınkent, formerly called İvriz (modern Turkey, Konya Province, about 17 km south-east of the modern town of Ereğli). The rock relief is on a rock face near the source of the İvriz Suyu, whose water has damaged the relief in modern times. It depicts the late 8th-century BC king Warpalawas and the storm-god Tarhunzas and is accompanied by a hieroglyphic Luwian inscription. Rock reliefs are a prominent aspect of Hittite art. It is the best produced of the many Hittite rock reliefs and measures 4.2 m high by 2.4 m wide. It dates from the second half of the 8th century BC, the time of the Neo-Hittite-Aramean principalities. On the right hand side of the relief is king Warpalawas of Tuwana who stands on a stone platform with his hands raised in a gesture of greeting or worship. Opposite him at left stands the god Tarhunzas, who is depicted as much larger. Ripe stalks of wheat a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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