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Waimamaku Countryside
Waimamaku is a village and rural community, based along the banks of the Waimamaku River south of the Hokianga Harbour on the west coast of New Zealand's North Island. It is located in the Far North District and Northland Region on State Highway 12, south of Ōmāpere and north of Waipoua. It includes the area of Waiotemarama, west of the main Waimamaku village. The local marae, known as Te Whakamaharatanga Marae or Waimamaku Marae, is a meeting place of Te Roroa and the Ngāpuhi hapū of Ngāti Korokoro Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, an ... and Ngāti Te Pou. It includes the Whakamaharatanga meeting house. Notable people * Marama Russell (c.1875–1952), midwife and tribal leader References Far North District Populated places in the Northland Region ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waimamaku Countryside
Waimamaku is a village and rural community, based along the banks of the Waimamaku River south of the Hokianga Harbour on the west coast of New Zealand's North Island. It is located in the Far North District and Northland Region on State Highway 12, south of Ōmāpere and north of Waipoua. It includes the area of Waiotemarama, west of the main Waimamaku village. The local marae, known as Te Whakamaharatanga Marae or Waimamaku Marae, is a meeting place of Te Roroa and the Ngāpuhi hapū of Ngāti Korokoro Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, an ... and Ngāti Te Pou. It includes the Whakamaharatanga meeting house. Notable people * Marama Russell (c.1875–1952), midwife and tribal leader References Far North District Populated places in the Northland Region ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marae
A ' (in New Zealand Māori, Cook Islands Māori, Tahitian), ' (in Tongan), ' (in Marquesan) or ' (in Samoan) is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. generally consist of an area of cleared land roughly rectangular (the itself), bordered with stones or wooden posts (called ' in Tahitian and Cook Islands Māori) perhaps with ' (terraces) which were traditionally used for ceremonial purposes; and in some cases, a central stone ' or ''a'u''. In the Rapa Nui culture of Easter Island, the term ' has become a synonym for the whole marae complex. In some modern Polynesian societies, notably that of the Māori of New Zealand, the marae is still a vital part of everyday life. In tropical Polynesia, most marae were destroyed or abandoned with the arrival of Christianity in the 19th century, and some have become an attraction for tourists or archaeol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Te Pou
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Korokoro
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāpuhi
Ngāpuhi (or Ngā Puhi) is a Māori iwi associated with the Northland region of New Zealand and centred in the Hokianga, the Bay of Islands, and Whangārei. According to the 2018 New Zealand census, the estimated population of Ngāpuhi is 165,201. This compares to 125,601 in 2001, 102,981 in 2006, and 122,214 in 2013. It is formed from 150 hapū/subtribes, with 55 marae. Despite such diversity, the people of Ngāpuhi maintain their shared history and self-identity. Te Rūnanga ā Iwi o Ngāpuhi, based in Kaikohe, administers the iwi. The Rūnanga acts on behalf of the iwi in consultations with the New Zealand Government. It also ensures the equitable distribution of benefits from the 1992 fisheries settlement with the Government, and undertakes resource-management and education initiatives. History Foundations The founding ancestor of Ngāpuhi is Rāhiri, the son of Tauramoko and Te Hauangiangi. Tauramoko was a descendant of Kupe, from ''Matawhaorua'', and Nukutawhiti, of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Roroa
Te Roroa is a Māori iwi from the region between the Kaipara Harbour and the Hokianga Harbour in Northland, New Zealand. They are part of the Ngāti Whātua confederation of tribes. In the early 19th century Te Roroa fought a series of wars with Ngāpuhi. In 1807 or 1808, following earlier battles, the Ngāpuhi chief Pokaia led a campaign against Te Roroa. Te Roroa, led by their chief Tāoho, and their Ngāti Whātua allies led by Murupaenga ambushed and defeated the Ngāpuhi forces in the Te Kai-a-te-karoro battle at Moremonui. Hapū and marae Te Roroa does not have hapū, and it is affiliated with the following marae (meeting places) and wharenui (meeting houses): * Matatina marae, including Tuohu wharenui, Waipoua * Pananawe marae, including Te Taumata o Tiopira Kinaki wharenui, Waipoua * Te Houhanga marae, including Rāhiri wharenui, Dargaville * Te Whakamaharatanga marae, including Whakamaharatanga Memorial Hall, Waiotemarama * Waikarā, including Te Uaua wharenui, Arang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waipoua
Waipoua Forest is a forest, on the west coast of the Northland Region of New Zealand's North Island. It preserves some of the best examples of kauri forest remaining in New Zealand. It is notable for having two of the largest living kauri trees, ''Tāne Mahuta'' and ''Te Matua Ngahere''. The forest was declared a sanctuary in 1952. A community-based volunteer organisation, the Waipoua Forest Trust, helps maintain the forest. The sanctuary is bordered to the south by the Professor W.R McGregor Reserve, named after W. R. McGregor (1894–1977). In the 1940s, McGregor successfully campaigned to end logging of the forest and to have it declared a sanctuary, a status it achieved in 1952. Today, the forest is a significant drawcard for visitors to Northland, with approximately 200,000 people visiting Tāne Mahuta every year. This has led to concerns about the health of the forest and the spread of kauri dieback disease. There are also easy walking tracks to Te Matua Ngahere and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waimamaku River
The Waimamaku River is a river of the Northland Region of New Zealand's North Island. It flows west from the Mataraua Forest to reach the Tasman Sea eight kilometres south of the mouth of the Hokianga Harbour. The Waimamaku River begins north of the Waipoua Forest and flows west through Waimamaku township, eventually reaching the west coast south of the Hokianga Harbour. The catchment is 133 square km and is dominated by native forest in the upper reaches. It is mainly pastoral in the lower catchment. The sampling site is located in the lower reaches of the river, after it passes through Waimamaku. Meaning Water of Mamaku Fern (Centennial Atlas draft 1941 See also *List of rivers of New Zealand This is a list of all waterways named as rivers in New Zealand. A * Aan River * Acheron River (Canterbury) * Acheron River (Marlborough) * Ada River * Adams River * Ahaura River * Ahuriri River * Ahuroa River * Akatarawa River * Ākiti ... References Land, Air, Water, Aotea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōmāpere
Ōmāpere is a settlement on the south shore of Hokianga Harbour in Northland, New Zealand. State Highway 12 runs through Ōmāpere. Opononi is on the shore to the north of Ōmāpere. The New Zealand Ministry for Culture and Heritage gives a translation of "place of cutty grass" for . History European settlement The first European settler in the Ōmāpere area was John Martin, who arrived in the Hokianga Harbour in 1827. In 1832 Martin purchased land on the flat area, along the beach at Ōmāpere. In 1838 Martin extended his land purchase to the Hokianga Harbour's South Head, where he established a signal station to guide ships crossing the challenging harbour entrance. The signal station remained in operation until 1951. With permission from Ngāti Korokoro, the local '' hapū '' (sub-tribe), in 1838 John Whiteley established a Wesleyan mission at Pākanae on land purchased with blankets, tools and tobacco. In 1869, a bush licence was granted to Charles Bryers at Ōmāp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Zealand State Highway 12
State Highway 12 (SH 12) is a New Zealand state highway in the far north of the North Island. It connects with at both its northern and southern end. It runs close to the west coast of the Northland Region of New Zealand. Route SH 12 starts in Ōhaeawai, running initially southwest to Kaikohe, during which it shares a short section of road with . It then turns roughly westwards, reaching the Hokianga harbour at its Omanaia River arm. It continues west, reaching Opononi and Ōmāpere at the mouth of the harbour, before turning southeast to parallel the coast. The highway briefly follows the valley of the Waimamaku River before winding through the Waipoua Kauri Forest, then follows the valley of the Kaihu River to Dargaville. At Dargaville, the highway meets , and continues southeastwards along the edge of the Wairoa River to Ruawai before turning eastwards. It briefly skirts the edge of the Arapaoa River arm of the Kaipara Harbour before passing through Paparoa and Maungaturo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
