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Vārttikakāra
A ( sa, वार्त्तिककार, , ''Commentator''), in Indian linguistics and philosophy, is a person who wrote a critical commentary or a gloss on a given grammatical or philosophical work. Monier Williams Dictionary defines Vārttikakāra as a composer of vārttikas. A vārttika is defined as a single remark or a whole work attempting to present a detailed commentary. The word vārttik- derives from , either in the sense of 'the turning () of sūtra-formulation into a fully worded paraphrase' or, in the sense of 'procedure (of the teaching)'. According to the Indian tradition, the purpose of a vārttika is to enquire into what has been said (''ukta''), what has not been said (''anukta''), and what has not been said clearly (''durukta''). Famous Vārttikakāras * Sureśvara is the commentator of the Advaita Vedanta school. His famous commentaries include the Bŗhadāraņyakopanişad-bhāşya-vārttika and the Taittirīya-vārttika. * Katyayana is identified as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sureśvara
Sureśvara (also known as Sureśvarācārya, was a 9th-century Indian Philosophy, philosopher, who studied under Adi Shankara, Śankara. Śankara is said to have entrusted to Sureśvara his first monastic institution, the Sringeri Sharada Peetham. Sureśvara is believed to have founded the famous Naduvil Madhom, Thrissur, Naduvil Matham in Thrissur. Life Little is known for sure about Sureśvara's life. According to a strong tradition within Advaita Vedanta, Advaita Vedānta, before he became a disciple of Śankara, Sureśvara was known as Maņdana Miśra, Maṇḍana Miśra, a Mimamsa, Mīmāmsāka. After being defeated in a debate by Śankara, Miśra renounced his life as a householder and became a Sanyasa, sannyāsin. Whether this Maṇḍana Miśra was the same as the author of ''Brahmasiddhi'' is questioned by modern scholars on the basis of textual analysis. Sureśvara was the Advaita tradition's ''Vārttikakāra'' (commentator), meticulously and critically examining ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Philosophy
Indian philosophy refers to philosophical traditions of the Indian subcontinent. A traditional Hindu classification divides āstika and nāstika schools of philosophy, depending on one of three alternate criteria: whether it believes the Vedas as a valid source of knowledge; whether the school believes in the premises of Brahman and Atman; and whether the school believes in afterlife and Devas. There are six major schools of Vedic philosophy— Nyaya, Vaisheshika, Samkhya, Yoga, Mīmāṃsā and Vedanta, and five major heterodox (sramanic) schools—Jain, Buddhist, Ajivika, Ajñana, and Charvaka. However, there are other methods of classification; Vidyaranya for instance identifies sixteen schools of Indian philosophy by including those that belong to the Śaiva and Raseśvara traditions.Cowell and Gough, p. xii.Nicholson, pp. 158-162. The main schools of Indian philosophy were formalised and recognised chiefly between 500 BCE and the late centuries of the Common Era. Com ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Thieme
Paul Thieme (; 18 March 1905 – 24 April 2001) was a German indologist and scholar of Vedic Sanskrit. In 1988 he was awarded the Kyoto Prize in Arts and Philosophy for "he added immensely to our knowledge of Vedic and other classical Indian literature and provided a solid foundation to the study of the history of Indian thought". Biography He received his doctorate in Indology in 1928 from the University of Göttingen, and habilitated there in 1932. From 1932 to 1935 he taught German and French at the University of Allahabad. He taught at Breslau from 1936 to 1940, and received tenure at Halle in 1941, but in the same year he was drafted to the German army, where he worked as an interpreter. In 1945, he was captured by U.S. troops in Württemberg. After his release in 1946, he returned to Halle, where he remained until 1953, when he moved to Frankfurt for a professorship in Indo-European studies, against the will of the GDR authorities. From 1954 to 1960 he was in Yale, and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vyākaraṇa
''Vyākaraṇa'' (, ) refers to one of the six ancient Vedangas, ancillary science connected with the Vedas, which are scriptures in Hinduism.James Lochtefeld (2002), "Vyakarana" in ''The Illustrated Encyclopedia of Hinduism'', Vol. 2: N-Z, Rosen Publishing, , page 769 ''Vyākaraṇa'' is the study of grammar and linguistic analysis in Sanskrit language. Pāṇini and Yāska are the two celebrated ancient scholars of Vyākaraṇa; both are dated to several centuries prior to the start of the common era, with Pāṇini likely from the fifth century BCE. Pāṇini's ''Aṣṭādhyāyī'' is the most important surviving text of the Vyākaraṇa traditions. This text, as its very title suggests, consists of eight chapters, each divided into four padas, cumulatively containing 4000 sutras. The text is preceded by abbreviation rules grouping the phonemes of Sanskrit. Pāṇini quotes ten ancient authorities whose texts have not survived, but they are believed to have been Vyākaraṇa sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāṇini
, era = ;;6th–5th century BCE , region = Indian philosophy , main_interests = Grammar, linguistics , notable_works = ' (Sanskrit#Classical Sanskrit, Classical Sanskrit) , influenced= , notable_ideas=Descriptive linguistics (Devanagari: पाणिनि, ) was a Sanskrit Philology, philologist, grammarian, and revered scholar in ancient India, variously dated between the 6th and 4th century BCE. Since the discovery and publication of his work by European scholars in the nineteenth century, Pāṇini has been considered the "first Descriptive linguistics, descriptive linguist",#FPencyclo, François & Ponsonnet (2013: 184). and even labelled as “the father of linguistics”. Pāṇini's grammar was influential on such foundational linguists as Ferdinand de Saussure and Leonard Bloomfield. Legacy Pāṇini is known for his text ''Pāṇini#Aṣṭādhyāyī, Aṣṭādhyāyī'', a sutra-style treatise on Sanskrit grammar, 3,996 verses or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
