Vimalakirti Debating Manjusri, Tang Dynasty
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Vimalakirti Debating Manjusri, Tang Dynasty
Vimalakīrti ( sa, विमल ' "stainless, undefiled" + ' "fame, glory, reputation") is the central figure in the ', which presents him as the ideal Mahayana Buddhist upāsaka ("lay practitioner") and a contemporary of Gautama Buddha (6th to 5th century BCE). There is no mention of him in Buddhist texts until after (1st century BCE to 2nd century CE) revived Mahayana Buddhism in India. The Mahayana Vimalakirti Sutra also spoke of the city of Vaisali as where the lay Licchavi bodhisattva Vimalakirti was residing. As a Zen Patriarch The Vimalakīrti Nirdeśa Sūtra characterizes Vimalakīrti as a wealthy patron of Gautama Buddha. Unlike many other figures of the Mahayana literature, such as , he is generally taken to be a historical figure like Gautama Buddha, rather than mythic or legendary, and as such Vimalakīrti is not commonly venerated on altars or in tantric rituals, but as a prehistoric zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text= ...
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Vimalakirti Debating Manjusri, Tang Dynasty
Vimalakīrti ( sa, विमल ' "stainless, undefiled" + ' "fame, glory, reputation") is the central figure in the ', which presents him as the ideal Mahayana Buddhist upāsaka ("lay practitioner") and a contemporary of Gautama Buddha (6th to 5th century BCE). There is no mention of him in Buddhist texts until after (1st century BCE to 2nd century CE) revived Mahayana Buddhism in India. The Mahayana Vimalakirti Sutra also spoke of the city of Vaisali as where the lay Licchavi bodhisattva Vimalakirti was residing. As a Zen Patriarch The Vimalakīrti Nirdeśa Sūtra characterizes Vimalakīrti as a wealthy patron of Gautama Buddha. Unlike many other figures of the Mahayana literature, such as , he is generally taken to be a historical figure like Gautama Buddha, rather than mythic or legendary, and as such Vimalakīrti is not commonly venerated on altars or in tantric rituals, but as a prehistoric zen Zen ( zh, t=禪, p=Chán; ja, text= 禅, translit=zen; ko, text= ...
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Laity
In religious organizations, the laity () consists of all members who are not part of the clergy, usually including any non- ordained members of religious orders, e.g. a nun or a lay brother. In both religious and wider secular usage, a layperson (also layman or laywoman) is a person who is not qualified in a given profession or does not have specific knowledge of a certain subject. The phrase " layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional. Some Christian churches utilise lay preachers, who preach but are not clergy. The Church of Jesus Christ of Latter-day Saints uses the term ''lay priesthood'' to emphasise that its local congregational leaders are unpaid. Terms such as ''lay priest'', ''lay clergy'' and ''lay nun'' were once used in certain Buddhist cultures to indicate ordained persons who continued to live in the wider community instead of ret ...
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6th-century BC People
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended i ...
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Indian Buddhists
Indian or Indians may refer to: Peoples South Asia * Indian people, people of Indian nationality, or people who have an Indian ancestor ** Non-resident Indian, a citizen of India who has temporarily emigrated to another country * South Asian ethnic groups, referring to people of the Indian subcontinent, as well as the greater South Asia region prior to the 1947 partition of India * Anglo-Indians, people with mixed Indian and British ancestry, or people of British descent born or living in the Indian subcontinent * East Indians, a Christian community in India Europe * British Indians, British people of Indian origin The Americas * Indo-Canadians, Canadian people of Indian origin * Indian Americans, American people of Indian origin * Indigenous peoples of the Americas, the pre-Columbian inhabitants of the Americas and their descendants ** Plains Indians, the common name for the Native Americans who lived on the Great Plains of North America ** Native Americans in the Un ...
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The Buddhist Review
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a ...
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Wang Wei (Tang Dynasty)
Wang Wei (; 699–759) was a Chinese poet, musician, painter, and politician of the middle Tang dynasty. He is regarded as one of the most famous men of arts and letters of his era. Many of his poems survive and 29 of them are included in the 18th-century anthology ''Three Hundred Tang Poems''. Wang Wei is especially known as a poet and painter of nature. Some 400 poems survive. These were first collected and originally edited into a corpus by his next-youngest brother, Wang Jin, by imperial command. Of his paintings, no authenticated specimens survive, although there is evidence of his work through influences on later paintings and descriptive accounts of his paintings. His musical talents were regarded very highly, although nothing survives of his music except reports. He furthermore had a successful career as a court official. Eventually, he became a devout Zen Buddhist and a vegetarian. Wang Wei spent ten years studying with Chán master Daoguang. Names His family name ...
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Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Buddhist studies meanwhile argue that ...
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Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''Avalokiteśvara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally ''īśvara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''īśvara'' becomes ''eśvara''. Combined, the parts mean "lord who gazes down (at the world)". The word ''loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translation ...
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Bodhisattva
In Buddhism, a bodhisattva ( ; sa, 𑀩𑁄𑀥𑀺𑀲𑀢𑁆𑀢𑁆𑀯 (Brahmī), translit=bodhisattva, label=Sanskrit) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood. In the Early Buddhist schools as well as modern Theravada Buddhism, a bodhisattva ( Pali: ''bodhisatta'') refers to someone who has made a resolution to become a Buddha and has also received a confirmation or prediction from a living Buddha that this will be so. In Mahayana Buddhism, a bodhisattva refers to anyone who has generated '' bodhicitta'', a spontaneous wish and compassionate mind to attain Buddhahood for the benefit of all sentient beings. Mahayana bodhisattvas are spiritually heroic persons that work to attain awakening and are driven by a great compassion (''mahakaruṇā''). These beings are exemplified by important spiritual qualities such as the "four divine abodes" ('' brahmaviharas'') of loving-kindness (''metta''), compassion ('' karuṇā''), emp ...
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Licchavi (kingdom)
Licchavi (also ''Lichchhavi'', ''Lichavi'') was a kingdom which existed in the Kathmandu Valley in modern-day Nepal from approximately 400 to 750 CE. The Licchavi clan originated from Vaishali, and conquered Kathmandu Valley. The Lichchhavis elected an administrator and representatives to rule them. The ruling period of this dynasty was called the Golden Period of Nepal. A table of the evolution of certain Gupta characters used in Licchavi inscriptions prepared by Gautamavajra Vajrācārya can be found online. Records It is believed that a branch of the Lichhavi clan, having lost their political fortune in Vaishali (Bihar), came to Kathmandu, attacking and defeating the last Kirat King Gasti . In the Buddhist Pali canon, the Licchavi are mentioned in a number of discourses, most notably the Licchavi Sutta, the popular Ratana Sutta and the fourth chapter of the Petavatthu. The Mahayana Vimalakirti Sutra also spoke of the city of Vaishali as where the laity, lay Licchavi b ...
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Vaishali (ancient City)
Vaishali, Vesali or Vaiśālī was a city in present-day Bihar, India, and is now an archaeological site. It is a part of the Tirhut Division. It was the capital city of the Vajjika League of Vrijji mahajanapada, considered one of the first examples of a republic around the 6th century BCE. Gautama Buddha preached his last sermon before his death in c. 483 BCE, then in 383 BCE the Second Buddhist council was convened here by King Kalasoka, making it an important place in both Jain and Buddhist religions. It contains one of the best-preserved of the Pillars of Ashoka, topped by a single Asiatic lion. Vaishali is also home to possibly the earliest known example of a stupa, the Buddha relic stupa which is said to contain the ashes of the Buddha. The city finds mention in the travel accounts of Chinese explorers, Faxian (4th century CE) and Xuanzang (7th century CE), which were later used in 1861 by British archaeologist Alexander Cunningham to first identify Vaiśālī with ...
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Vimalakirti Sutra
The ''Vimalakīrti Nirdeśa'' (Devanagari: विमलकीर्तिनिर्देश) (sometimes referred to as the ''Vimalakīrti Sūtra'' or ''Vimalakīrti Nirdeśa Sūtra'') is a Buddhist text which centers on a lay Buddhist meditator who attained a very high degree of enlightenment considered by some second only to the Buddha's. It was extremely influential in East Asia, but most likely of considerably less importance in the Indian and Tibetan sub-traditions of Mahāyāna Buddhism. The word ''nirdeśa'' in the title means "instruction, advice", and Vimalakīrti is the name of the main protagonist of the text, and means "Taintless Fame". The sutra teaches, among other subjects, the meaning of nondualism, the doctrine of the true body of the Buddha, the characteristically Mahāyāna claim that the appearances of the world are mere illusions, and the superiority of the Mahāyāna over other paths. It places in the mouth of the upāsaka (lay practitioner) Vimalakīrti ...
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