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Vibhishan
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya. Ramayana Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he begged the deity to always set his mind on the path to righteousness, and nothing more. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna. Even though he was born as a rakshasa, he was pious and considered himself a Brahmin, since his father was a sage. Due to Vibhishana's differences with Ravana, and because he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibishana
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya. Ramayana Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he begged the deity to always set his mind on the path to righteousness, and nothing more. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna. Even though he was born as a rakshasa, he was pious and considered himself a Brahmin, since his father was a sage. Due to Vibhishana's differences with Ravana, and because he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhishana Showing Vimana To Rama
Vibhishana () is the younger brother of Ravana, the King of Lanka, in the ancient Indian epic Ramayana. Though a rakshasa himself, Vibhishana turned his back on Ravana, and defected to Rama's side, owing to his dharma. After Rama defeated Ravana, the former crowned Prince Vibhishana as the King of Lanka before returning to Ayodhya. Ramayana Prince Vibhishana is portrayed as a pious and pure of heart in the epic. After performing a penance to invoke a boon from Brahma, he begged the deity to always set his mind on the path to righteousness, and nothing more. Vibhishana was the youngest son of the rakshasi Kaikesi and the sage Vishrava, who was himself a son of the sage Pulastya, one of the Prajapati. Vibhishana was the younger brother of the King of Lanka, Ravana, and also the sibling of Kumbakarna. Even though he was born as a rakshasa, he was pious and considered himself a Brahmin, since his father was a sage. Due to Vibhishana's differences with Ravana, and because he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trijata
Trijata ( sa, त्रिजटा, IAST: ) is a rakshasi (demoness) in the Hindu epic ''Ramayana'' who is assigned the duty of guarding Sita who was kidnapped by the king of Lanka Ravana.Mani pp. 792–93 In latter adaptions of Ramayana, Trijata is described as a daughter of Vibhishana, the brother of Ravana. In the ''Ramayana'', Trijata appears as a wise old rakshasi, who dreams of Ravana's destruction and the victory of Rama, the husband of Sita who wages war against Ravana to rescue Sita. Trijata accompanies Sita on a survey of the battlefield of the war between Rama and Ravana, and reassures Sita of Rama's well-being when Sita sees her husband unconscious and presumes him dead. In later ''Ramayana'' adaptations, Trijata becomes the daughter of Vibhishana, the brother of Ravana who sides with Rama. She plays a much greater role in later versions, especially Southeast Asian ones. Barring a few exceptions where Trijata is cast as Ravana's agent, she is generally portrayed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarama (Ramayana)
In the Hindu epic ''Ramayana'', Sarama ( sa, सरमा, ) is the wife of Vibhishana, the brother of Ravana, the demon (rakshasa) king of Lanka. Sometimes, she is described a rakshasi (demoness), at other times, she is said to have gandharva (celestial dancers) lineage. All accounts agree that Sarama was friendly to Sita, the consort of Rama (the prince of Ayodhya and an avatar of the god Vishnu), who was kidnapped by Ravana and imprisoned in Lanka. Like her husband who sides with Rama in the war against Ravana, Sarama is kind to Sita and aids Rama. Sarama and Vibhishana had a daughter called Trijata. Relation with Sita According to Camille Bulcke (an expert on Rama-centric literature), Sarama does not appear in the original ''Ramayana''. However, later interpolations – present in all recensions – added to the text of Valmiki mention her. She first appears in the episode of ''Maya-shirsa'', the illusory head of Rama. Ravana has abducted Sita, the wife of Rama, the p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaikesi
''Ramayana'' is one of the two major Sanskrit ancient epics (''Itihasa''s) of Hindu literature. It was composed by sage Valmiki. This is a list of important characters that appear in the epic. A Agastya Agastya was a son of sage Pulastya and brother of sage Vishrava. He was an uncle of Ravana. Agastya and his wife Lopamudra met Rama, Sita, and Lakshmana during their exile and gave them a divine bow and arrow. Ahalya Ahalya is the wife of the sage Gautama Maharishi. Many Hindu scriptures say that she was seduced by Indra (the king of gods), cursed by her husband for infidelity, and liberated from the curse by Rama (an avatar of the god Vishnu). Akampana Akampan was a maternal uncle of Ravana. He was one of ten sons of Sumali and Ketumathi. He also had four sisters. He was one of the survivors of the battle between Khara and Dushana along with Shurpanakha. After escaping the deadly carnage, he instigated Ravana to kidnap Sita, thus indirectly making him one of the mast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandodari
Mandodari ( sa, मंदोदरी, , lit. "soft-bellied";) was the queen consort of Ravana, the king of Lanka, according to the Hindu epic ''Ramayana''. The ''Ramayana'' describes Mandodari as beautiful, pious, and righteous. She is extolled as one of the ''Panchakanya'', the recital of whose names is believed to dispel sin. Mandodari was the daughter of Mayasura, the King of the Asuras (demons), and the '' apsara'' (celestial nymphs) Hema. Mandodari bears three sons: Meghanada ( Indrajit), Atikaya, and Akshayakumara. According to some Ramayana adaptations, Mandodari is also the mother of Rama's wife Sita, who is infamously kidnapped by Ravana. Despite her husband's faults, Mandodari loves him and advises him to follow the path of righteousness. Mandodari repeatedly advises Ravana to return Sita to Rama, but her advice falls on deaf ears. Her love and loyalty to Ravana are praised in the ''Ramayana''. In a version of Ramayana, Hanuman tricks her into disclosing the locatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ravana
Ravana (; , , ) is a rakshasa king of the island of Lanka, and the chief antagonist of the Hindu epic ''Ramayana'' and its adaptations. In the ''Ramayana'', Ravana is described to be the eldest son of sage Vishrava and rakshasi Kaikesi. He abducted Prince Rama's wife Sita and took her to his kingdom of Lanka, where he held her in the Ashoka Vatika. Later, Rama, with the support of vanara King Sugriva and his army of vanaras, launched an invasion against Ravana in Lanka. Ravana was subsequently slain and Rama rescued his beloved wife Sita. Ravana is widely portrayed to be an evil character, though he also has many qualities that make him a learned scholar. He was well-versed in the six shastras and the four Vedas. Ravana is also considered to be the most revered devotee of Shiva. Images of Ravana are seen associated with Shiva at some temples. He also appears in the Buddhist Mahayana text ''Laṅkāvatāra Sūtra'', in Buddhist Ramayanas and Jatakas, as well as in Jain Ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rakshasa
Rakshasas ( sa, राक्षस, IAST: : Pali: ''rakkhaso'') lit. 'preservers' are a race of usually malevolent demigods prominently featured in Hindu mythology. According to the Brahmanda Purana, the rakshasas were created by Brahma when he assumed a body of ''tamas'' (darkness), the beings springing forth and promising to protect the waters of creation. They are often depicted to be man-eaters (''nri-chakshas'', ''kravyads''), acting as embodiments of the powers of evil in the Vedic scriptures. They are offered a distinction from yakshas, their cousins who are depicted to be forces of destruction. The term is also used to describe asuras, a class of power-seeking beings that oppose the benevolent devas. They are often depicted as antagonists in Hindu scriptures, as well as in Buddhism and Jainism. The female form of rakshasa is rakshasi. Hinduism In Vedas The Hymn 87 of the tenth mandala of the ''Rigveda'' mentions about Rakshasas. They are classified amongst the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chiranjeevins
Chiranjivi ( sa, चिरञ्जीवि, ) are the eight immortals who are to remain alive on Earth until the end of the current Kali Yuga, according to Hinduism. The Sanskrit term Chiranjivi means “immortal”, even though it does not correspond with “eternal”. The term is a combination of "chiram" (long) and jivi (lived). Etymology and scriptural context The term is a combination of ''chiram'', or 'permanent', and ''jīvi'', or 'lived'. It is similar to ''amaratva'', which refers to true immortality. At the end of the last Manvantara, a demon attempted to become immortal by swallowing the sacred pages of Vedas, as they escaped from the mouth of Brahma. The scripture was retrieved by the first avatar (Matsya) of Vishnu. Incarnations of Vishnu (Narasimha and Rama) also later fought and killed two asuras, Hiranyakasipu and Ravana, who tried to become immortal through obeisance to Brahma and Shiva, respectively. In one sense immortal can mean "to live eternally until the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Immortals (Indian Mythology)
Chiranjivi ( sa, चिरञ्जीवि, ) are the eight immortals who are to remain alive on Earth until the end of the current Kali Yuga, according to Hinduism. The Sanskrit term Chiranjivi means “immortal”, even though it does not correspond with “eternal”. The term is a combination of "chiram" (long) and jivi (lived). Etymology and scriptural context The term is a combination of ''chiram'', or 'permanent', and ''jīvi'', or 'lived'. It is similar to ''amaratva'', which refers to true immortality. At the end of the last Manvantara, a demon attempted to become immortal by swallowing the sacred pages of Vedas, as they escaped from the mouth of Brahma. The scripture was retrieved by the first avatar (Matsya) of Vishnu. Incarnations of Vishnu (Narasimha and Rama) also later fought and killed two asuras, Hiranyakasipu and Ravana, who tried to become immortal through obeisance to Brahma and Shiva, respectively. In one sense immortal can mean "to live eternally until the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumbakarna
Kumbhakarna (Sanskrit: कुम्भकर्ण, lit. ''pot-eared'') is a powerful rakshasa and younger brother of Ravana from the Hindu epic ''Ramayana''. Despite his gigantic size and appetite, he is described as a virtuous character and a great warrior in Hindu texts. He is said to have slaughtered 8,000 vanaras over the course of Rama's invasion of Lanka. Vibhishana narrated that Kumbhakarna had been born with immense strength, having subdued both Indra and Yama, striking the former in the chest with the broken tusk of Airavata. At the bequest of Indra, Brahma cursed the rakshasa to "sleep like he is dead". On Ravana's request, he commuted the curse to have the rakshasa sleep for six months at a time, and wake up for exactly one day to wreak havoc and devour to his heart's content. In a popular retelling of this tale, Kumbhakarna, accompanied by his brothers Ravana and Vibhishana, performed a major yajna to please Brahma. Indra was worried and jealous of his strength ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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