Venus Verticordia
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Venus Verticordia
Venus Verticordia ("the changer of hearts") was an epithet of the Roman goddess Venus, alluding to the goddess' ability to change hearts from lust to chastity. In the year 114 BC, three Vestal Virgins were condemned to death for transgressing with Roman knights the rigid law against sexual intercourse. To atone for their misdeeds, a shrine was dedicated to Venus Verticordia in the hope that she would turn the hearts of women and girls against licentiousness and towards chastity. Hence her name ''Verticordia'', which means 'turner of hearts'. Under this title she was especially worshipped by married women, and on 1 April the Veneralia festival was celebrated in her honor. According to Valerius Maximus, a Roman woman named Sulpicia Sulpicia was the author, in the first century BCE, of six short poems (some 40 lines in all) written in Latin which were published as part of the corpus of Albius Tibullus's poetry (poems 3.13-18). She is one of the few female poets of ancient Ro ... ...
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Dante Gabriel Rossetti - Venus Verticordia
Dante Alighieri (; – 14 September 1321), probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante (, ), was an Italian poet, writer and philosopher. His ''Divine Comedy'', originally called (modern Italian: ''Commedia'') and later christened by Giovanni Boccaccio, is widely considered one of the most important poems of the Middle Ages and the greatest literary work in the Italian language. Dante is known for establishing the use of the vernacular in literature at a time when most poetry was written in Latin, which was accessible only to the most educated readers. His ''De vulgari eloquentia'' (''On Eloquence in the Vernacular'') was one of the first scholarly defenses of the vernacular. His use of the Florentine dialect for works such as '' The New Life'' (1295) and ''Divine Comedy'' helped establish the modern-day standardized Italian language. His work set a precedent that important Italian writers such as Petrarch and Boccaccio would later ...
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Epithet
An epithet (, ), also byname, is a descriptive term (word or phrase) known for accompanying or occurring in place of a name and having entered common usage. It has various shades of meaning when applied to seemingly real or fictitious people, divinities, objects, and binomial nomenclature. It can also be a descriptive title: for example, Pallas Athena, Phoebus Apollo, Alfred the Great, Suleiman the Magnificent, and Władysław I the Elbow-high. Many English monarchs have traditional epithets: some of the best known are Edward the Confessor, William the Conqueror, Richard the Lionheart, Æthelred the Unready, John Lackland and Bloody Mary. The word ''epithet'' can also refer to an abusive, defamatory, or derogatory phrase. This use as a euphemism is criticized by Martin Manser and other proponents of linguistic prescription. H. W. Fowler complained that "epithet is suffering a vulgarization that is giving it an abusive imputation." Linguistics Epithets are sometimes at ...
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Roman Goddess
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and ...
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Venus (mythology)
Venus (), , is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. Etymology The Latin theonym ''Venus'' and the common noun ''venus'' ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic ''Venas'', Old Indic ''vánas'' 'de ...
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Lust
Lust is a psychological force producing intense desire for something, or circumstance while already having a significant amount of the desired object. Lust can take any form such as the lust for sexuality (see libido), money, or power. It can take such mundane forms as the lust for food (see gluttony) as distinct from the need for food or lust for redolence, when one is lusting for a particular smell that brings back memories. It is similar to but distinguished from passion, in that passion propels individuals to achieve benevolent goals whilst lust does not. In religion Religions tend to draw a distinction between passion and lust by further categorizing lust as an immoral desire and passion as morally accepted. Lust is defined as immoral because its object or action of affection is improperly ordered according to natural law and/or the appetite for the particular object (eg sexual desire) is governing the person's will and intellect rather than the will and intellect gove ...
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Chastity
Chastity, also known as purity, is a virtue related to temperance. Someone who is ''chaste'' refrains either from sexual activity considered immoral or any sexual activity, according to their state of life. In some contexts, for example when making a vow of chastity, chastity means the same as celibacy. Etymology The words ''chaste'' and ''chastity'' stem from the Latin adjective ("cut off", "separated", "pure"). The words entered the English language around the middle of the 13th century. ''Chaste'' meant "virtuous", "pure from unlawful sexual intercourse") or (from the early 14th century on) as a noun, a virgin, while ''chastity'' meant "(sexual) purity". Thomas Aquinas links ''(chastity)'' to the Latin verb ("chastise, reprimand, correct"), with a reference to Aristotle's Nicomachean Ethics: "Chastity takes its name from the fact that reason 'chastises' concupiscence, which, like a child, needs curbing, as the Philosopher states". In Abrahamic religions For many Jews, ...
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Vestal Virgins
In ancient Rome, the Vestal Virgins or Vestals ( la, Vestālēs, singular ) were priestesses of Vesta, virgin goddess of Rome's sacred hearth and its flame. The Vestals were unlike any other public priesthood. They were chosen before puberty from a number of suitable candidates, freed from any legal ties and obligations to their birth family, and enrolled in Vesta's priestly college of six priestesses. They were supervised by a senior vestal but chosen and governed by Rome's leading male priest, the ; in the Imperial era, this meant the emperor. Successful acolytes vowed to serve Vesta for at least thirty years, to study and practise her rites in service of the Roman State, and to maintain their chastity throughout. As well as their obligations on behalf of Rome, Vestals had extraordinary rights and privileges, some of which were granted to no others, male or female. The Vestals took it in turns to supervise Vesta's hearth, so that at least one Vestal was stationed there at a ...
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Veneralia
The Veneralia was an ancient Roman festival celebrated April 1 (the Kalends of ''Aprilis'') in honor of Venus Verticordia ("Venus the changer of hearts") and Fortuna Virilis ("Manly" or "Virile Fortune"). The cult of Venus Verticordia was established in 220 BC, just before the beginning of the Second Punic War, in response to advice from a Sibylline oracle, when a series of prodigies was taken to signify divine displeasure at sexual offenses among Romans of every category and class, including several men and three Vestal Virgins. Her statue was dedicated by a young woman, chosen as the most '' pudica'' (sexually pure) in Rome by a committee of Roman matrons. At first, the statue was probably housed within the temple to Fortuna Virilis. This cult, older than that to Venus Verticordia but possibly perceived as weak or gone to seed, may have benefited from the moral and religious support of Venus as a relatively new but senior deity; for Ovid, Venus's acceptance of the epithet and ...
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Valerius Maximus
Valerius Maximus () was a 1st-century Latin writer and author of a collection of historical anecdotes: ''Factorum ac dictorum memorabilium libri IX'' ("Nine books of memorable deeds and sayings", also known as ''De factis dictisque memorabilibus'' or ''Facta et dicta memorabilia''). He worked during the reign of Tiberius (14 AD to 37 AD). During the Middle Ages, Valerius Maximus was one of the most copied Latin prose authors, second only to Priscian. More than 600 medieval manuscripts of his books have survived as a result.Briscoe, ''Valerius Maximus'', p. 15. Biography Nothing is known of his life except that his family was poor and undistinguished, and that he owed everything to Sextus Pompeius (consul AD 14), proconsul of Asia, whom he accompanied to the East in 27. Pompeius was the center of a literary circle to which Ovid belonged; he was also an intimate friend of the most literary prince of the imperial family, Germanicus. Although he shared the same name as a prestigious ...
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Sulpicia (wife Of Quintus Fulvius Flaccus)
Sulpicia (fl. 113 BC) was the wife of Quintus Fulvius Flaccus, and earned everlasting fame when she was determined to be the most chaste of all the Roman matrons.''Dictionary of Greek and Roman Biography and Mythology'', vol. III, p. 944. Biography The daughter of Servius Sulpicius Paterculus, Sulpicia was one of one hundred Roman matrons who were candidates to dedicate the statue of ''Venus Verticordia'' (the changer of hearts), who was believed "to turn the minds of women from vice to virtue." Using a method outlined in the Sibylline Books, ten were drawn by lot, and these examined to determine which was the purest and most virtuous. Judged the most chaste, it fell to Sulpicia to dedicate the statue. The story was so well known in ancient authors that famed Renaissance author Giovanni Boccaccio included it in his book ''On Famous Women'', fifteen hundred years later. The statue itself predates the temple in which it stood by over a hundred years, and so must originally have ...
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Sibylline Books
The ''Sibylline Books'' ( la, Libri Sibyllini) were a collection of oracular utterances, set out in Greek hexameters, that, according to tradition, were purchased from a sibyl by the last king of Rome, Tarquinius Superbus, and were consulted at momentous crises through the history of the Republic and the Empire. Only fragments have survived, the rest being lost or deliberately destroyed. The ''Sibylline Books'' should not be confused with the so-called '' Sibylline Oracles'', twelve books of prophecies thought to be of Judaeo-Christian origin. History left, Michelangelo's rendering of the Erythraean Sibyl ">Erythraean_Sibyl.html" ;"title="Michelangelo's rendering of the Erythraean Sibyl">Michelangelo's rendering of the Erythraean Sibyl According to the Roman tradition, the oldest collection of Sibylline books appears to have been made about the time of Solon and Cyrus the Great, Cyrus at Gergis, Troad, Gergis on Mount Ida (Turkey), Mount Ida in the Troad; it was attributed to ...
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Virgin Goddesses
Virginity is the state of a person who has never engaged in sexual intercourse. The term ''virgin'' originally only referred to sexually inexperienced women, but has evolved to encompass a range of definitions, as found in traditional, modern and ethical concepts. Heterosexual individuals may or may not consider loss of virginity to occur only through penile-vaginal penetration, while people of other sexual orientations often include oral sex, anal sex, or mutual masturbation in their definitions of losing one's virginity. There are cultural and religious traditions that place special value and significance on this state, predominantly towards unmarried females, associated with notions of personal purity, honor, and worth. Like chastity, the concept of virginity has traditionally involved sexual abstinence. The concept of virginity usually involves moral or religious issues and can have consequences in terms of social status and in interpersonal relationships.See her a ...
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