|
Venus Barbata
Venus Barbata ('Bearded Venus') was an epithet of the goddess Venus among the Romans. Macrobius also mentions a statue of Venus in Cyprus, representing the goddess with a beard, in female attire, but resembling in her whole figure that of a man (see also Aphroditus). The idea of Venus thus being a mixture of the male and female nature seems to belong to a very late period of antiquity. The idea of Venus having a double-sexed nature has the same double meaning, in the mythological sense, that there is not only a Luna, but also a Lunus. The name ''Venus'' in itself, is masculine in its termination, and it was perceived that the goddess becomes the god and the god the goddess sometimes.Hargrave 1884, p. 234 See also *Venus Castina Notes References * * *{{cite book, first=Patricia, last=Pulham, date=2008, title=Art and the Transitional Object in Vernon Lee's Supernatural Tales, isbn=978-0-7546-5096-6, pag58publisher=Ashgate Publishing , url=https://archive.org/details/trent_01 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus (mythology)
Venus (), , is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles. The Romans adapted the myths and iconography of her Greek counterpart Aphrodite for Roman art and Latin literature. In the later classical tradition of the West, Venus became one of the most widely referenced deities of Greco-Roman mythology as the embodiment of love and sexuality. She is usually depicted nude in paintings. Etymology The Latin theonym ''Venus'' and the common noun ''venus'' ('love, charm') stem from a Proto-Italic form reconstructed as ''*wenos-'' ('desire'), itself from Proto-Indo-European (PIE) ' ('desire'; cf. Messapic ''Venas'', Old Indic ''vánas'' 'de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ''In tria Virgilii Opera Expositio'', constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Commentary on Virgil The commentary on Virgil ( la, In Vergilii Aeneidem commentarii) survives in two distinct manuscript traditions. The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed the same text in a much expanded commentary. The copious additions are in contrasting style t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Macrobius
Macrobius Ambrosius Theodosius, usually referred to as Macrobius (fl. AD 400), was a Roman provincial who lived during the early fifth century, during late antiquity, the period of time corresponding to the Later Roman Empire, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read ''Commentarii in Somnium Scipionis'' ("Commentary on the Dream of Scipio") about ''Somnium Scipionis'', which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the ''Saturnalia'', a compendium of ancient Roman religious and antiquarian lore; and ''De differentiis et societatibus graeci latinique verbi'' ("On the Differences and Similarities of the Greek and Latin Verb"), which is now lost. He is the basis for the protagonist Manlius in Iain Pears' book '' The Dream of Scipio''. Name The correct order of his names is "Macrobius Ambrosius Theodosius", which is how it appears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyprus
Cyprus ; tr, Kıbrıs (), officially the Republic of Cyprus,, , lit: Republic of Cyprus is an island country located south of the Anatolian Peninsula in the eastern Mediterranean Sea. Its continental position is disputed; while it is geographically in Western Asia, its cultural ties and geopolitics are overwhelmingly Southern European. Cyprus is the third-largest and third-most populous island in the Mediterranean. It is located north of Egypt, east of Greece, south of Turkey, and west of Lebanon and Syria. Its capital and largest city is Nicosia. The northeast portion of the island is ''de facto'' governed by the self-declared Turkish Republic of Northern Cyprus, which was established after the 1974 invasion and which is recognised as a country only by Turkey. The earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains include the well-preserved ruins from the Hellenistic period such as Salamis and Kourion, and Cypr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aphroditus
Aphroditus or Aphroditos ( grc-gre, Ἀφρόδιτος, , ) was a male Aphrodite originating from Amathus on the island of Cyprus and celebrated in Athens. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female head. Aphroditus is the same as the later god Hermaphroditos, whose name derives from his being regarded as the son of Aphrodite and Hermes. Hermaphroditos first appeared in the ''Characters'' of Theophrastus. Photius also explained that Aphroditus was Hermaphroditos, and cited fragments from Attic comedies mentioning the divinity. One of the earliest surviving images from Athens is a fragment (late 4th century BC), found in the Athenian agora, of a clay mould for a terracotta figurine. The figurine would have stood about 30&nb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suda
The ''Suda'' or ''Souda'' (; grc-x-medieval, Σοῦδα, Soûda; la, Suidae Lexicon) is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Soudas (Σούδας) or Souidas (Σουίδας). It is an encyclopedic lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost, and often derived from medieval Christian compilers. Title The derivation is probably from the Byzantine Greek word ''souda'', meaning "fortress" or "stronghold", with the alternate name, ''Suidas'', stemming from an error made by Eustathius, who mistook the title for the author's name. Paul Maas once ironized by suggesting that the title may be connected to the Latin verb ''suda'', the second-person singular imperative of ''sudāre'', meaning "to sweat", but Franz Dölger traced its origins back to Byzantine military lexicon (σοῦδα, "ditch, trench", then "fortress"). Silvio Giuse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesychius Of Alexandria
Hesychius of Alexandria ( grc, Ἡσύχιος ὁ Ἀλεξανδρεύς, Hēsýchios ho Alexandreús, lit=Hesychios the Alexandrian) was a Greek grammarian who, probably in the 5th or 6th century AD,E. Dickey, Ancient Greek Scholarship (2007) p. 88. compiled the richest lexicon of unusual and obscure Greek words that has survived, probably by absorbing the works of earlier lexicographers. The work, titled "Alphabetical Collection of All Words" (, ''Synagōgē Pasōn Lexeōn kata Stoicheion''), includes more than 50,000 entries, a copious list of peculiar words, forms and phrases, with an explanation of their meaning, and often with a reference to the author who used them or to the district of Greece where they were current. Hence, the book is of great value to the student of the Ancient Greek dialects and in the restoration of the text of the classical authors generallyparticularly of such writers as Aeschylus and Theocritus, who used many unusual words. Hesychius is importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luna (goddess)
In ancient Roman religion and myth, Luna is the divine embodiment of the Moon (Latin ''Lūna'' ). She is often presented as the female complement of the Sun, Sol, conceived of as a god. Luna is also sometimes represented as an aspect of the Roman triple goddess (''diva triformis''), along with Proserpina and Hecate. ''Luna'' is not always a distinct goddess, but sometimes rather an epithet that specializes a goddess, since both Diana and Juno are identified as moon goddesses. In Roman art, Luna attributes are the crescent moon plus the two-yoke chariot (''biga''). In the ''Carmen Saeculare'', performed in 17 BC, Horace invokes her as the "two-horned queen of the stars" (''siderum regina bicornis''), bidding her to listen to the girls singing as Apollo listens to the boys. Varro categorized Luna and Sol among the visible gods, as distinguished from invisible gods such as Neptune, and deified mortals such as Hercules. She was one of the deities Macrobius proposed as the secret t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunus
''Mēn'' ( Greek: "month; Moon", presumably influenced by Avestan ''måŋha'') was a lunar god worshipped in the western interior parts of Anatolia. He is attested in various localized variants, such as ''Mēn Askaenos'' in Antioch in Pisidia, or ''Mēn Pharnakou'' at Ameria in Pontus. Mēn is often found in association with Persianate elements, especially with the goddess Anahita. Lunar symbolism dominates his iconography. The god is usually shown with the horns of a crescent emerging from behind his shoulders, and he is described as the god presiding over the (lunar) months. Strabo describes Mēn as a local god of the Phrygians. Mēn may be influenced by the Zoroastrian lunar divinity ''Mah.'' Mēn Pharnakou In the Kingdom of Pontus, there was a temple estate dedicated to Mēn Pharnakou and Selene at Ameria, near Cabira (Strabo 12.3.31). The temple was probably established by Pharnakes I in the 2nd century BC, apparently in an attempt to counter-balance the influence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus Castina
Venus Castina ('Chaste Venus') from Latin '' castus'', is claimed to be an epithet of the Roman goddess Venus; in this form, she was supposedly associated with "the yearnings of feminine souls locked up in male bodies". Cesare Lombroso wrote that at Rome, the Venus of the sodomites received the title of Castina. Although no evidence of the epithet appears to exist prior to the 19th century, Clarence Joseph Bulliet wrote a book about homosexuality and cross-dressing named after this supposed epithet. In the book, he ascribes the influence of "the effeminate" to a range of activities. The priest of the gods, from history's dawn in Asia and Egypt down to the richly-robed Roman prelates of today, have set themselves conspicuously apart from their fellow males by the assumption of female attire. The chaste Venus, or, to use another expression, the triumphant, sacred virgin, shared the characteristics of the unconquered and the invincible Diana. Diana when seen in her nakedness, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Androgynous And Hermaphroditic Deities
Androgyny is the possession of both masculine and feminine characteristics. Androgyny may be expressed with regard to biological sex, gender identity, or gender expression. When ''androgyny'' refers to mixed biological sex characteristics in humans, it often refers to intersex people, who are born with congenital variations that complicate assigning their sex at birth. In comparison, hermaphroditism is the possession of both male and female reproductive organs. Regarding gender identity, androgynous individuals may identify with non-binary identities. Others may identify as transgender. As a form of gender expression, androgyny has fluctuated in popularity in different cultures and throughout history. Physically, an androgynous appearance may be achieved through personal grooming, fashion, or hormone treatment. Etymology The term derives from grc, ἀνδρόγυνος, from , stem - (''anér, andro-'', meaning man) and (''gunē, gyné'', meaning woman) through the lat, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Aphroditus")
