Vedantasara (of Sadananda)
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Vedantasara (of Sadananda)
''Vedantasara'', ''Essence of Vedanta'', is a 15th-century Advaita vedanta text written by Sadananda Yogendra Saraswati. Authorship Its author, Sadananda Yogendra Saraswati, was the son of Anantadeva Apadeva, and probably lived in mid-15th Century A.D. He also wrote ''Vedantasiddhanta-sarasangraha'', ''Bhavaprakasa'' on ''Bhagavad Gita'' and ''Brahmasutra-tatpryaprakasa''. Sadananda, the author of ''Advaitabrahmasiddhi'', published by Asiatic Society of Bengal, is a different author. Themes The ''Vedantasara'' is based on ''Gaudapada’s Karika'', Upadesasahasri of Adi Shankara, ''Panchadasi'' of Vidyaranya who died in 1386 A.D., and the ''Naishkarmayasiddhi'' of Suresvara. The ''Vedantasara'' presents Sutratman (text) as Viraj, the prime means to reach knowledge of ''Atman'' and ''Brahman''. Only the liberated Self-knower realizes Brahman. Just like the ''Dṛg-Dṛśya-Viveka'' the ''Vedantasara'' adds samadhi to the triad of sravana ('hearing'), manana ('reflection') a ...
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Advaita Vedanta
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hinduism, Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the Āstika and nāstika, orthodox Hindu school Vedanta, Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately Satya, real, while the transient phenomenon (philosophy), phenomenal world is an illusory appearance (''Maya (religion), maya'') of Brahman. In this view, (''jiv)Ātman (Hinduism), Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and ultimate Reality, Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recogni ...
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Guru
Guru ( sa, गुरु, IAST: ''guru;'' Pali'': garu'') is a Sanskrit term for a "mentor, guide, expert, or master" of certain knowledge or field. In pan-Indian traditions, a guru is more than a teacher: traditionally, the guru is a reverential figure to the disciple (or '' shisya'' in Sanskrit, literally ''seeker f knowledge or truth'' or student, with the guru serving as a "counselor, who helps mold values, shares experiential knowledge as much as literal knowledge, an exemplar in life, an inspirational source and who helps in the spiritual evolution of a student". Whatever language it is written in, Judith Simmer-Brown explains that a tantric spiritual text is often codified in an obscure twilight language so that it cannot be understood by anyone without the verbal explanation of a qualified teacher, the guru. A guru is also one's spiritual guide, who helps one to discover the same potentialities that the ''guru'' has already realized. The oldest references to the concep ...
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Tat Tvam Asi
Tat or TAT may refer to: Geography *Tát, a Hungarian village *Tat Ali, an Ethiopian volcano People *Tat, a son and disciple of Hermes Trismegistus * Tiffani Amber Thiessen, initials T.A.T. * Tat Wood, a British author Arts, entertainment, and media * TAT (band), a punk/rock band from London, England *''Die Tat'', a former magazine Aviation *TAT, the IATA Airport code of Poprad-Tatry Airport *TAT European Airlines, a former French regional airline *Total air temperature, sometimes referred to as Stagnation Temperature *Transcontinental Air Transport, a former US airline Enterprises and organizations * Takraw Association of Thailand (TAT), a sport governing body of Thailand. * Tat Bank, a bank based in Tehran, Iran *The Astonishing Tribe (or TAT), the former name of the Swedish company Research In Motion * Truckers Against Trafficking (or TAT), a nonprofit organization Ethnology *Armeno-Tats, a subgroup of Armenians in the South Caucasus that speak the Tat language, a Southwes ...
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Nāgārjuna
Nāgārjuna . 150 – c. 250 CE (disputed)was an Indian Mahāyāna Buddhist thinker, scholar-saint and philosopher. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Jan Westerhoff considers him to be "one of the greatest thinkers in the history of Asian philosophy." Nāgārjuna is widely considered to be the founder of the Madhyamaka (centrism, middle-way) school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (Root Verses on Madhyamaka, or MMK) is the most important text on the madhyamaka philosophy of emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavaha ...
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Śūnyatā
''Śūnyatā'' ( sa, wikt:शून्यता#Sanskrit, शून्यता, śūnyatā; pi, suññatā) pronounced in English as (shoon-ya-ta), translated most often as ''emptiness'', ''vacuity'', and sometimes ''voidness'', is a Buddhism, Buddhist concept which has multiple meanings depending on its doctrinal context. It is either an ontological feature of reality, a meditative state, or a phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ''Suññatā'' often refers to the Anatta, non-self (Pāli: ''anattā'', Sanskrit: ''anātman'') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ''Suññatā'' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ''śūnyatā'' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awar ...
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Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.Mimamsa
Encyclopædia Britannica (2014)
This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), Purva Mimamsa, in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, page 443-445 It is one of six Vedic "affirming" ( āstika) schools of

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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Carvaka
Charvaka ( sa, चार्वाक; IAST: ''Cārvāka''), also known as ''Lokāyata'', is an ancient school of Indian materialism. Charvaka holds direct perception, empiricism, and conditional inference as proper sources of knowledge, embraces philosophical skepticism and rejects ritualism and supernaturalism. It was a popular belief system in ancient India. Brihaspati a philosopher, is traditionally referred to as the founder of Charvaka or Lokāyata philosophy, although some scholars dispute this. During the Hindu reformation period in the first millennium BCE, when Buddhism was established by Gautama Buddha and Jainism was re-organized by Parshvanatha, the Charvaka philosophy was well documented and opposed by both religions. Much of the primary literature of Charvaka, the Barhaspatya sutras, were lost either due to waning popularity or other unknown reasons. Its teachings have been compiled from historic secondary literature such as those found in the shastras, sutras, and ...
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Jiva
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jīva (Jainism), Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or Ātman (Hinduism), ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा ...
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Consciousness
Consciousness, at its simplest, is sentience and awareness of internal and external existence. However, the lack of definitions has led to millennia of analyses, explanations and debates by philosophers, theologians, linguisticians, and scientists. Opinions differ about what exactly needs to be studied or even considered consciousness. In some explanations, it is synonymous with the mind, and at other times, an aspect of mind. In the past, it was one's "inner life", the world of introspection, of private thought, imagination and volition. Today, it often includes any kind of cognition, experience, feeling or perception. It may be awareness, awareness of awareness, or self-awareness either continuously changing or not. The disparate range of research, notions and speculations raises a curiosity about whether the right questions are being asked. Examples of the range of descriptions, definitions or explanations are: simple wakefulness, one's sense of selfhood or sou ...
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Turiya
In Hindu philosophy, ''turiya'' (Sanskrit: तुरीय, meaning "the fourth") or chaturiya, chaturtha, is pure consciousness. Turiya is the background that underlies and pervades the three common states of consciousness. The three common states of consciousness are: waking state, dreaming state, and dreamless deep sleep. Mandukya Upanishad Turiya is discussed in Verse 7 of the Mandukya Upanishad; however, the idea is found in the oldest Upanishads. For example, Chapters 8.7 through 8.12 of Chandogya Upanishad discuss the "four states of consciousness" as awake, dream-filled sleep, deep sleep, and beyond deep sleep.PT Raju (1985), Structural Depths of Indian Thought, State University New York Press, , pages 32-33; Quote: "We can see that this story n Chandogya Upanishadis an anticipation of the Mandukya doctrine, (...)"Robert HumeChandogya Upanishad - Eighth Prathapaka, Seventh through Twelfth Khanda Oxford University Press, pages 268-273 Similarly, Brihadaranyaka Upanisha ...
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