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Vasabha Of Sri Lanka
Vasabha ( Sinhala: ) was a monarch of the Anuradhapura period of Sri Lanka. He is considered to be the pioneer of the construction of large-scale irrigation works and underground waterways in Sri Lanka to support paddy cultivation. 11 reservoirs and 12 canals were constructed during his reign. He also constructed several Buddhist temples in addition to renovating already existing ones. Vasabha started a new dynasty in the history of Sri Lankan monarchs, having seized the throne after killing Subharaja, the then ruler of Anuradhapura. Early life and kingship Prince Vasabha, born to a family of a clan named Lambakanna, spent his childhood in a village in the North of the country working for his uncle who was a general in the king's army. The ruler of the country at this time was Subharaja, who was informed by soothsayers that one named Vasabha would defeat him and become king. To avoid this, Subharaja ordered everyone in the country bearing that name to be kill me. Vasabha's uncle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subharaja Of Anuradhapura
Subharaja was King of Anuradhapura during the 1st century. His reign lasted from 60 to 66. He succeeded Yasalalaka as King of Anuradhapura and was overthrown and succeeded by Vasabha, the first king of the Lambakanna dynasty. The end of Subharaja's reign marked the end of the House of Vijaya. See also * List of Sri Lankan monarchs * History of Sri Lanka The history of Sri Lanka is intertwined with the history of the broader Indian subcontinent and the surrounding regions, comprising the areas of South Asia, Southeast Asia and Indian Ocean. The early human remains found on the island of Sri ... References External links Kings & Rulers of Sri LankaCodrington's Short History of Ceylon Monarchs of Anuradhapura S S S {{SriLanka-hist-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monarchs Of Anuradhapura
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinhalese Kings
The Sinhalese monarch -- anachronistically referred to as the Kings of Sri Lanka—featured the heads of state of the Sinhala Kingdoms, in what is today Sri Lanka. The Sinhalese monarchy originates in the settlement of North Indian Indo-Aryan speaking immigrants to the island of Sri Lanka. The Landing of Vijay (as described in the traditional early chronicles of the island, the Dipavamsa and Mahavamsa) recounts the date of the establishment of the first Sinhala Kingdom in 543 BC when Indian prince Prince Vijaya (543–505 BC) and 700 of his followers arrived in Sri Lanka, establishing the Kingdom of Tambapanni.Mittal (2006) p 405 In Sinhalese mythology, Prince Vijaya and followers are told to be the progenitors of the Sinhalese people. However, according to the story in the Divyavadana, the immigrants were probably not led by a scion of a royal house in India, as told in the romantic legend, but rather may have been groups of adventurous and pioneering merchants exploring n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Anuradhapura
The Anuradhapura Kingdom ( Sinhala: , translit: Anurādhapura Rājadhāniya, Tamil: ), named for its capital city, was the first established kingdom in ancient Sri Lanka related to the Sinhalese people. Founded by King Pandukabhaya in 437 BC, the kingdom's authority extended throughout the country, although several independent areas emerged from time to time which expanded towards the end of the kingdom. Nonetheless, the king of Anuradhapura was seen as the supreme ruler of the entire island throughout the Anuradhapura period. Buddhism played a major role in the Anuradhapura period, influencing its culture, laws, and methods of governance.Buddhism was such an important factor in this period that , p.196 asserts, "The island of Lanka belonged to the Buddha himself; it was like a treasury filled with the three gems". The society and the culture were revolutionized when the faith was introduced during the reign of King Devanampiya Tissa; this cultural change was further streng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavihara
Mahavihara () is the Sanskrit and Pali term for a great vihara (centre of learning or Buddhist monastery) and is used to describe a monastic complex of viharas. Mahaviharas of India A range of monasteries grew up in ancient Magadha (modern Bihar) and Bengal. According to Tibetan sources, five great mahaviharas stood out during the Pāla period: Vikramashila, the premier university of the era; Nalanda, past its prime but still illustrious, Somapura, Odantapurā, and Jaggadala. The five monasteries formed a network; "all of them were under state supervision" and there existed "a system of co-ordination among them . . it seems from the evidence that the different seats of Buddhist learning that functioned in eastern India under the Pāla were regarded together as forming a network, an interlinked group of institutions," and it was common for great scholars to move easily from position to position among them. Nalanda The famous Nalanda Mahavihara was founded a few centuries earlier ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thuparama
Thuparamaya is the first Buddhist temple that was constructed, after the arrival of Mahinda Thera (Mahindagamanaya) in Sri Lanka. Located in the sacred area of Mahamewna park, the Thuparamaya Stupa is the earliest Dagoba to be constructed in the island, dating back to the reign of King Devanampiya Tissa (247-207 BC). The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. History Mahinda Thera, an envoy sent by King Ashoka himself introduced Theravada Buddhism and also Chaitya worship to Sri Lanka. At his request King Devanampiya Tissa built Thuparamaya in which he enshrined the right collar-bone of the Buddha. It is considered to be the first stupa built in Sri Lanka following the introduction of Buddhism and also the earliest monument, the construction of which was chronicled. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks. According to the Palumekichchawa Inscription, the tank called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vatadage
A vaṭadāge ( si, වටදාගෙ) is a type of Buddhist structure found in Sri Lanka. It also known as a ''dage'', ''thupagara'' and a ''cetiyagara''. Although it may have had some Indian influence, it is a structure that is more or less unique to the architecture of ancient Sri Lanka. Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed ground. Circular in shape, they were commonly built of stone and brick and adorned with elaborate stone carvings. Vatadages may have also had a wooden roof, supported by a number of stone columns arranged in several concentric rows. Only ten vatadages now remain in Sri Lanka. The builders of many of these monuments are unknown, as are their time of creation. The oldest such construction is believed to be the one surrounding the Thuparamaya. The best example of a vatadage is generally believed to be the Polonnaruwa Vatadage. Along with it, the vatadages at Medirigiriya and Thir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merit (Buddhism)
Merit ( sa, puṇya, italic=yes, pi, puñña, italic=yes) is a concept considered fundamental to Buddhist ethics. It is a beneficial and protective force which accumulates as a result of good deeds, acts, or thoughts. Merit-making is important to Buddhist practice: merit brings good and agreeable results, determines the quality of the next life and contributes to a person's growth towards enlightenment. In addition, merit is also shared with a deceased loved one, in order to help the deceased in their new existence. Despite modernization, merit-making remains essential in traditional Buddhist countries and has had a significant impact on the rural economies in these countries. Merit is connected with the notions of purity and goodness. Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vankanasika Tissa Of Anuradhapura
Vankanasika Tissa was the second King of Anuradhapura from the House of Lambakanna I. He ruled from 111 to 113 AD. He was preceded by his father, Vasabha and succeeded by his son, Gajabahu I. During his reign time, two local rulers were sons of King Vasabha called Dutaga and Uttara ruled the current Tammannava and Monaragala area respectively. This was stated in inscriptions found in Tammannava and Habessa. During his ruling period, Chola King Karikala Chola invaded the island and took away 12000 Sinhalese men to work as slaves to construct the great Kaveri Dam. He built Mangla Maha Viharaya Mangla (منگلا) is a town situated in District Mirpur within the region of Azad Kashmir. The village is located in the west of the foothills of Mangla's fort (which also derived its name from the same village). It is surrounded on three sides ... on Kadigala hill located on the banks of Kala Oya (Gona Nadi). As well as it was said his consort Mahamatta collected money for a vihara to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amban River
Amban (Manchu and Mongol: ''Amban'', Tibetan: ་''am ben'', , Uighur:''am ben'') is a Manchu language term meaning "high official", corresponding to a number of different official titles in the imperial government of Qing China. For instance, members of the Grand Council were called ''Coohai nashūn-i amban'' in the Manchu language and Qing governor-generals were called ''Uheri kadalara amban'' (). The most well-known ambans were the Qing imperial residents (Manchu: ''Seremšeme tehe amban''; ; Tibetan: ''Ngang pai'') in Tibet, Qinghai, Mongolia and Xinjiang, which were territories of Qing China, but were not governed as regular provinces and retained many of their existing institutions. The Qing imperial residents can be roughly compared to a European resident (also known as resident commissioners) in a protectorate (e.g. a British Indian princely state), the real rapport depending on historical circumstances rather than a general job description for every amban, while ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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