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Vanlade
Vanlandi or ''Vanlande'' ( Old Norse "Man from the Land of the Vanir"McKinnell (2005:70).) according to mythology was a Swedish king at Uppsala of the House of Yngling in Norse mythology. He was the son of Sveigðir whom he succeeded as king. He married a girl from ''Finnland'', but forgot about her. In revenge, the girl arranged so that Vanlandi was hag ridden to death. He was succeeded by his son Visbur. Attestations Snorri Sturluson wrote of Vanlandi in his '' Ynglinga saga'' (1225) (note that the translator has rendered ''Finnland'' as Finland): Snorri also quoted some lines from '' Ynglingatal'' composed in the 9th century: The ''Historia Norwegiæ'' presents a Latin summary of ''Ynglingatal'', older than Snorri's quotation: The even earlier source '' Íslendingabók'' cites the line of descent in ''Ynglingatal'' and also gives Vanlandi as the successor of Svegðir and the predecessor of Visbur: ''v Svegðir. vi Vanlandi. vii Visburr. viii Dómaldr''.
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Huld
In Scandinavian mythology, Huld is only referenced by ''völva'' or ''seiðkona'', that is a woman who practiced the seiðr. She is mentioned in the ''Ynglinga saga'', ''Sturlunga saga'' and a late medieval Icelandic tale.The article Huld' in ''Nordisk familjebok'' (1909). In the latter source, she is Odin's mistress and the mother of the demi-goddesses Þorgerðr and Irpa. As her name suggests, Huld may be in origin the same being as the Hulder and the German Holda. Attestations In the ''Ynglinga saga'' it is related that she was first hired to kill the Swedish king Vanlade, by his wife Drífa. She " hag-rode" him to death. Snorri also quoted some lines from ''Ynglingatal'' composed in the 9th century: Later she was hired by Vanlade's grandchildren to kill his son Visbur. It is said in ''Sturlunga saga'' that Sturla Þórðarson entertained King Magnús lagabœtir with a story about Huld in 1263, which he told "better and more cleverly than any of those present had hea ...
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Snær
In Norse mythology, Snær (Old Norse Snærr, East Norse Sniō, Latin Nix, Nivis, English "snow") is seemingly a personification of snow, appearing in extant text as an euhemerized legendary Scandinavian king. Icelandic tradition In the '' Orkneyinga saga'', Snow the Old (''Snærr hinn gamli'') is son of Frosti 'frost' son of Kári. In the account called '' Hversu Noregr byggdist'' ('How Norway was inhabited') in the ''Flatey Book'', Snær is son of Jökul (''Jǫkull'' 'icicle, ice, glacier') son of Kári. This Kári is lord of the wind and brother of Ægir or Hlér and Logi, all three being sons of the giant Fornjót. Fornjót was the king of ''"Gotlandi, Kænlandi and Finnlandi"'' and Snaer bears the title of a king too. Snow's son in ''Orkneyinga saga'' and ''Hversu'' is Thorri 'frozen-snow'. The ''Hversu'' also gives Snow three daughters: Fön (''Fǫnn'' 'Snowdrift'), Drífa 'snowfall', and Mjöl (''Mjǫll'', 'powdered snow'). ''Sturlaugs saga'' (section 22) brings in King Sno ...
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Völva
In Germanic paganism, a seeress is a woman said to have the ability to foretell future events and perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer", "wise woman" and "sorceress", and they are frequently called ''witches'' or ''priestesses'' both in early sources and in modern scholarship. They were an expression of the pre-Christian shamanic traditions of Europe, and they held an authoritative position in Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as sitting on raised platforms during séances. Ancient Roman and Greek literature records the name of several Germanic s ...
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Dolmen
A dolmen () or portal tomb is a type of single-chamber megalithic tomb, usually consisting of two or more upright megaliths supporting a large flat horizontal capstone or "table". Most date from the early Neolithic (40003000 BCE) and were sometimes covered with earth or smaller stones to form a tumulus (burial mound). Small pad-stones may be wedged between the cap and supporting stones to achieve a level appearance.Murphy (1997), 43 In many instances, the covering has eroded away, leaving only the stone "skeleton". The Korean Peninsula is home to the world's highest concentration of dolmens,UNESCO World Heritage List. "Gochang, Hwasun and Ganghwa Dolmen Sites." https://whc.unesco.org/en/list/977 including "cemeteries" consisting of 30–100 examples located in close proximity to each other; with over 35,000 dolmens, Korea alone (for unknown reasons) accounts for approximately 40% of the global total. History It remains unclear when, why and by whom the earliest dolmens were mad ...
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Iron Age
The Iron Age is the final epoch of the three-age division of the prehistory and protohistory of humanity. It was preceded by the Stone Age (Paleolithic, Mesolithic, Neolithic) and the Bronze Age (Chalcolithic). The concept has been mostly applied to Iron Age Europe and the Ancient Near East, but also, by analogy, to other parts of the Old World. The duration of the Iron Age varies depending on the region under consideration. It is defined by archaeological convention. The "Iron Age" begins locally when the production of iron or steel has advanced to the point where iron tools and weapons replace their bronze equivalents in common use. In the Ancient Near East, this transition took place in the wake of the Bronze Age collapse, in the 12th century BC. The technology soon spread throughout the Mediterranean Basin region and to South Asia (Iron Age in India) between the 12th and 11th century BC. Its further spread to Central Asia, Eastern Europe, and Central Europe is somewhat dela ...
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Nationalencyklopedin
''Nationalencyklopedin'' (; "The National Encyclopedia" in English), abbreviated NE, is a comprehensive contemporary Swedish-language encyclopedia, initiated by a favourable loan from the Government of Sweden of 17 million Swedish kronor in 1980, which was repaid by December 1990. The printed version consists of 20 volumes with 172,000 articles; the Internet version comprises 260,000 articles (as of June 2005). History The project was born in 1980, when a government committee suggested that negotiations be initiated with various publishers. This stage was finished in August 1985, when in Höganäs became the publisher responsible for the project. The project specifications were for a modern reference work based on a scientific paradigm incorporating gender and environmental issues. Pre-orders for the work were unprecedented; before the first volume was published in December 1989, 54,000 customers had ordered the encyclopedia. The last volume came out in 1996, with three suppl ...
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Íslendingabók
''Íslendingabók'' (, Old Norse pronunciation: , ''Book of Icelanders''; ) is a historical work dealing with early Icelandic history. The author was an Icelandic priest, Ari Þorgilsson, working in the early 12th century. The work originally existed in two different versions but only the younger one has survived. The older contained information on Norwegian kings, made use of by later writers of kings' sagas. The priest Jón Erlendsson in Villingaholt (died 1672) in the service of bishop Brynjólfur Sveinsson made two copies of Íslendingabók (now AM 113 a fol and AM 113 b fol at the Árni Magnússon Institute for Icelandic Studies in Reykjavík), the latter one because the bishop was unhappy with the first version. The original copied from is assumed to have dated to ca. 1200. It was lost in the course of the late 17th century, and when Árni Magnússon looked for it, it had disappeared without a trace. Style and sources ''Íslendingabók'' is a concise work which relates th ...
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Mare (folklore)
A mare ( ang, mære, odt, mare, ; in Old High German, Old Norse, and Swedish) is a malicious entity in Germanic and Slavic folklore that rides on people's chests while they sleep, bringing on nightmares.Bjorvand and Lindeman (2007), pp. 719–720. Etymology The word ''mare'' comes (through Middle English ) from the Old English feminine noun (which had numerous variant forms, including , , and ). These in turn come from Proto-Germanic . is the source of non, mara, from which are derived sv, mara; is, mara; fo, marra; da, mare; no, mare''/'', Dutch: (), and German: ()'. The ''-mar'' in French ('nightmare') is borrowed from the Germanic through Old French . Most scholars trace the word back to the reconstructed Proto-Indo-European root , associated with crushing, pressing and oppressing. or according to other sources 'to rub away' or 'to harm'. However, other etymologies have been suggested. For example, Éva Pócs saw the term as being cognate with the Greek (Ind ...
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Historia Norwegiæ
''Historia Norwegiæ'' is a short history of Norway written in Latin by an anonymous monk. The only extant manuscript is in the private possession of the Earl of Dalhousie, and is now kept in the National Records of Scotland in Edinburgh. The manuscript contains several other texts; the ''Historia'' itself is in folios 1r-12r. Recent dating efforts place it somewhere c. 1500-1510A. The original text was written several centuries earlier than the manuscript itself; the text refers to both a volcanic eruption and an earthquake in 1211 as contemporary events, and Orkney is stated to be under Norwegian rule. Contents ''Historia Norwegiæ'' consists of three parts: * I. A short geographical survey of Norway and its dominions, followed by a brief history of Norway * II. Genealogy of the Earls of Orkney * III. Catalogue of the Kings of Norway Notable One of ''Historia Norwegiæ'''s important features is a Latin translation of an independent version of Þjóðólfr of Hvinir's ska ...
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Ynglingatal
''Ynglingatal'' or ''Ynglinga tal'' (Old Norse: 'Enumeration of the Ynglingar') is a Skaldic poem cited by Snorri Sturluson in the ''Ynglinga saga'', the first saga of Snorri's ''Heimskringla''. Þjóðólfr of Hvinir (Thjodolf), who was a poet for Harald Fairhair (r. 872–930), is traditionally credited with its authorship. Snorri quotes frequently from this poem and cites it as one of the sources of the saga. The composition of the poem is dated to the 9th century. The poem lists the partly mythical and partly historical ancient Swedish kings; twenty-seven of whom are mentioned in the poem, along with details about their deaths and burial places. The title ''Ynglingatal'' alludes to Yngling, who had the name Yngve-Frey—another name for Frey, the god who was worshipped in Sweden. Yngling allegedly descended from Frey's son Fjölnir. Snorri portrayed Harald Fairhair as a descendant of the Ynglings. The poem was written on behalf of Ragnvald the Mountain-High, a cousin of Ki ...
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