Valley Of Decision
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Valley Of Decision
The Valley of Decision is a biblical name given to the Valley of Jehoshaphat by the prophet Joel. It is the location of Jehovah's inflictions on Zion's enemies. The Bible mentions the Valley of Jehoshaphat only twice and identifies it as the final place where God will judge the nations that will gather in this valley in order to try to destroy Israel. Jehoshaphat means "Yahweh judges". The book of Joel describes this event as a gathering of all of the armies of the world into this Valley, where the Lord will pronounce judgment on all of them. The predicted and foreseen number of deaths is so extraordinarily high in this day of divine judgment that it will take seven months for the israelis to bury all of the dead men (Ezekiel 39:12-16). The dead ones will have their resting place under the soil of Israel and will never return home. In Christian thinking, the assembly of the multitudes waiting in the valley of decision is associated with the second advent The Second Coming (some ...
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Valley Of Jehoshaphat
The Valley of Josaphat (variants: Valley of Jehoshaphat and Valley of Yehoshephat) is a Biblical place mentioned by name in the Book of Joel ( and ): "I will gather together all nations, and will bring them down into the valley of Josaphat: "Then I will enter into judgment with them there", on behalf of my people and for My inheritance Israel, whom they have scattered among the nations and they have divided up My land."; "Let the nations be roused; Let the nations be aroused And come up to the Valley of Jehoshaphat, for there I will sit to judge all the nations on every side". This location is also referred to as the Valley of Decision. Identification In the Judaean Desert near Teqo'a By one interpretation, this describes the place where, in the presence of Jehoshaphat (Josaphat), King of Judah, Yahweh annihilated the Gentile coalition of Moab, Ammon and Edom. This may have indicated an actual valley euphemistically called by the Jews ''êmêq Berâkâh'' ("valley of blessing"), ...
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Joel (prophet)
Joel (; he, יוֹאֵל – ''Yōʾēl''; gr, Ἰωήλ – ''Iōḗl''; syr, ܝܘܐܝܠ – ''Yu'il'') was a prophet of ancient Israel, the second of the twelve minor prophets and according to the book itself the author of the Book of Joel. He is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ( Joel 1:1). The name Joel combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH. Life Some commentators suggest that Joel lived in the 9th century BCE, whereas others assign him to the 5th or 4th century BCE.Anderson, B.W. (1988), ''The living world of the Old Testament'', 4th edition. Harlow, UK: Longman. p.524 The dating of his book is similarly debated; there are no mentions of kings that might help locate it in time. The book's mention of Greeks has not given scholars any help in dating the text since the Greek ...
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Jehovah
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/ Old Testament. The Tetragrammaton is considered one of the seven names of God in Judaism and one of the names of God in Christianity. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with ("my Lord"). The Hebrew vowel points of were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century CE as ''Yehowah''.Schaff, PhilipYahweh''The New Schaff-Herzog Encyclopedia of Religious Knowledge Volume XII'', Paper Book House, Grand Rapids, Michigan, 1950, page 480. The derive ...
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Zion
Zion ( he, צִיּוֹן ''Ṣīyyōn'', LXX , also variously transliterated ''Sion'', ''Tzion'', ''Tsion'', ''Tsiyyon'') is a placename in the Hebrew Bible used as a synonym for Jerusalem as well as for the Land of Israel as a whole (see Names of Jerusalem). The name is found in 2 Samuel (5:7), one of the books of the Hebrew Bible dated to before or close to the mid-6th century BCE. It originally referred to a specific hill in Jerusalem ( Mount Zion), located to the south of Mount Moriah (the Temple Mount). According to the narrative of 2 Samuel 5, Mount Zion held the Jebusite fortress of the same name that was conquered by David and was renamed the City of David. That specific hill ("mount") is one of the many squat hills that form Jerusalem, which also includes Mount Moriah (the Temple Mount), the Mount of Olives, etc. Over many centuries, until as recently as the Ottoman era, the city walls of Jerusalem were rebuilt many times in new locations, so that the particular hill ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
''Random House Webster's Unabridged Dictionary''.
Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ...
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Book Of Joel
The Book of Joel is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and as a book in its own right in the Christian Old Testament. Content After a superscription ascribing the prophecy to Joel (son of Pethuel), the book may be broken down into the following sections: * Lament over a great locust plague and a severe drought (1:1–2:17). ** The effects of these events on agriculture, farmers, and on the supply of agricultural offerings for the Temple in Jerusalem, interspersed with a call to national lament (1:1–20). ** A more apocalyptic passage comparing the locusts to an army, and revealing that they are God's army (2:1–11). ** A call to national repentance in the face of God's judgment (2:12–17). * Promise of future blessings (2:18–32 or 2:18–3:5). ** Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). ** Future prophetic gifts to all God's peo ...
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Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies. Terminology Several different terms are used to refer to the Second Coming of Christ: In the New Testament, the Greek word ἐπιφάνεια (''epiphaneia'', appearing) is used five times to refer to the return of Christ. The Greek New Testament uses the Greek term ''parousia'' (παρουσία, meaning "arrival", "coming", or "presence") twenty-four times, seventeen of them concerning Christ. However, parousia has the distinct reference to a period of time rather than an instance in time. At parousia is used to clearly describe the period of time that Noah lived. The Greek word ''eleusi''s which means "coming" is not interchangeable with parousia. So this parousia or "p ...
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