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Verinopolis
Verinopolis or Berinopolis ( gr, Βηρινούπολις or Βερινούπολις) was a city and bishopric in ancient Galatia, central Anatolia (modern Turkey). History The city is known only from its bishopric and as an administrative unit, from the 7th to the late 13th centuries. Its location is unknown, and its traditional identification (e.g. by William Mitchell Ramsay or Raymond Janin) with the late antique waystation of Aegonne or Euagina, localized near the modern settlement of Büyük Köhne (today Sorgun), is most probably incorrect. The city is not known before the 7th century, but obviously existed earlier, since it was named or renamed from a previous, unknown name, in honour of Verina, wife of the Emperor Zeno. The city belonged to the Roman province of Galatia Prima, and later to the Bucellarian Theme, until Emperor Leo VI the Wise () detached it (along with the neighbouring ''banda'' of Stavros or Stavropolis and Myriokephalon) to form the new ''tourma'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolis Of Ancyra
The Metropolis of Ancyra ( gr, Μητρόπολις Ἀγκύρας) was a Christian (Eastern Orthodox after the East–West Schism) bishopric in Ancyra (modern Ankara, Turkey) and metropolitan see of Galatia Prima. The see survived the Seljuk Turkish conquest at the end of the 11th century, and remained active until the end of the Ottoman Empire and the population exchange between Greece and Turkey in 1923. History Early Christianity The city of Ancyra had been the political centre of the Roman province of Galatia since its establishment in 25 BC. The arrival of Christianity in Ancyra is probably to be dated to the time of the Apostles in the mid-1st century AD, but is attested in the sources only much later. Modern historians suggest that Apostles Peter and Andrew in person preached in the city, and founded the local Church, with a certain Cresces, a disciple of the Apostle Paul, who lived between 56 and 117 AD, as the city's first bishop.. The existence of a Christian churc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Galatia
Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (cf. Tylis), who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East. Geography Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, and on the west by Phrygia. Its capital was Ancyra (i.e. Ankara, today the capital of modern Turkey). Celtic Galatia The terms "Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages, the Trocmii, and the Tolistobogii. By the 1st century BC, the Celts had become so Hellenized that some Greek writers called them ''Hellenogalatai'' (Ἑλληνογαλάτα ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theme (Byzantine District)
The themes or ( el, θέματα, , singular: , ) were the main military/administrative divisions of the middle Byzantine Empire. They were established in the mid-7th century in the aftermath of the Slavic invasion of the Balkans and Muslim conquests of parts of Byzantine territory, and replaced the earlier provincial system established by Diocletian and Constantine the Great. In their origin, the first themes were created from the areas of encampment of the field armies of the East Roman army, and their names corresponded to the military units that had existed in those areas. The theme system reached its apogee in the 9th and 10th centuries, as older themes were split up and the conquest of territory resulted in the creation of new ones. The original theme system underwent significant changes in the 11th and 12th centuries, but the term remained in use as a provincial and financial circumscription until the very end of the Empire. History Background During the late 6th and e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexios Stoudites
Alexios Stoudites or Alexius Studites ( el, Ἀλέξιος ὁ Στουδίτης) (? – 20 February 1043), an ecumenical patriarch of Constantinople, was a member of the Monastery of Stoudios (founded 462), succeeded Eusthathius as patriarch in 1025, the last of the patriarchs appointed by Emperor Basil II. Patriarchate Alexius set out to reform the church institution of the '' charistike dorea'' (donation), which recent research dates to the period just after the Triumph of Orthodoxy (843). Effectively, it involved the donation of monasteries to private individuals unrelated to the establishments founders, for a limited period of time. Ostensibly undertaken so that the monastery buildings could be repaired or conserved and the estate out to good use, while at the same time protecting and preserving its spiritual functions, in actuality it was widely abused by the landed gentry and so became a source of abused patronage by high church officials and a tool against the powerful m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Constantinople (Eastern Orthodox)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of Ignat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fourth Council Of Constantinople (Roman Catholic)
The Fourth Council of Constantinople was the eighth ecumenical council of the Catholic Church held in Constantinople from October 5, 869, to February 28, 870. It was poorly attended, the first session by only 12 bishops and the number of bishops later never exceeded 103. In contrast the pro-Photian council of 879–80 was attended by 383 bishops. The Council met in ten sessions from October 869 to February 870 and issued 27 canons. The council was called by Emperor Basil I the Macedonian, with the support of Pope Hadrian II."Photius." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005 It deposed Photius, a layman who had been appointed as Patriarch of Constantinople, and reinstated his predecessor Ignatius. The Council also reaffirmed the decisions of the Second Council of Nicaea in support of icons and holy images and required the image of Christ to have veneration equal with that of the gospel book.Steven Bigham, 1995 ''Ima ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinisext Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autocephalous
Autocephaly (; from el, αὐτοκεφαλία, meaning "property of being self-headed") is the status of a hierarchical Christian church whose head bishop does not report to any higher-ranking bishop. The term is primarily used in Eastern Orthodox and Oriental Orthodox churches. The status has been compared with that of the churches (provinces) within the Anglican Communion. Overview of autocephaly In the first centuries of the history of the Christian church, the autocephalous status of a local church was promulgated by canons of the ecumenical councils. There developed the pentarchy, i.e., a model of ecclesiastical organization where the universal Church was governed by the primates (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem. The independent (autocephalous) position of the Church of Cyprus by ancient custom was recognized against the claims of the Patriarch of Antioch, at the Council of Ephesus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael VIII Palaiologos
Michael VIII Palaiologos or Palaeologus ( el, Μιχαὴλ Δούκας Ἄγγελος Κομνηνὸς Παλαιολόγος, Mikhaēl Doukas Angelos Komnēnos Palaiologos; 1224 – 11 December 1282) reigned as the co-emperor of the Empire of Nicaea from 1259 to 1261, and as Byzantine emperor from 1261 until his death in 1282. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453. He recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. His reign saw considerable recovery of Byzantine power, including the enlargement of the Byzantine army and navy. It would also include the reconstruction of the city of Constantinople, and the increase of its population. Additionally, he re-established the University of Constantinople, which led to what is regarded as the Palaiologan Renaissance between the 13th and 15th centuries. It was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffragan See
A suffragan diocese is one of the dioceses other than the metropolitan archdiocese that constitute an ecclesiastical province. It exists in some Christian denominations, in particular the Catholic Church, the Coptic Orthodox Church of Alexandria, and the Romanian Orthodox Church. In the Catholic Church, although such a diocese is governed by its own bishop or ordinary, who is the suffragan bishop, the metropolitan archbishop has in its regard certain rights and duties of oversight. He has no power of governance within a suffragan diocese, but has some limited rights and duties to intervene in cases of neglect by the authorities of the diocese itself. See also * Suffragan bishop * Suffragan Bishop in Europe (a title in the Church of England) * List of Roman Catholic archdioceses (by country and continent) * List of Roman Catholic dioceses (alphabetical) (including archdioceses) * List of Roman Catholic dioceses (structured view) As of October 5, 2021, the Catholic Church in i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
