Veltha
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Veltha
In Etruscan mythology, Voltumna or Veltha was the chthonic (relating to or inhabiting the underworld) deity, who became the supreme god of the Etruscan pantheon, the ''deus Etruriae princeps'', according to Varro. Voltumna's cult was centered in Volsini (modern-day Orvieto), a city of the Etruscan civilization of central Italy. Voltumna is shown with contrasting characteristics, such as a maleficent monster, a chthonic vegetation god of uncertain sex, or a mighty war god. The bond of the twelve Etruscan ''populi'' was renewed annually at the sacred grove of Fanum Voltumnae, the sanctuary of Voltumnus sited near Volsinii (present day Bolsena), which was mentioned by Livy. At the Fanum Voltumnae '' ludi'' were held, the precise nature of which, whether athletic or artistic, is unknown. In the Roman Forum The Roman Forum, also known by its Latin name Forum Romanum ( it, Foro Romano), is a rectangular forum (plaza) surrounded by the ruins of several important ancient gover ...
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Fanum Voltumnae
The (‘shrine of Voltumna’) was the chief sanctuary of the Etruscans; ''fanum'' means a sacred place, a much broader notion than a single temple. Numerous sources refer to a league of the "Twelve Peoples" ('' lucumonies'') of Etruria, formed for religious purposes but evidently having some political functions. The Etruscan league of twelve city-states met annually at the Fanum, located in a place chosen as omphalos (sacred navel), the geographical and spiritual centre of the whole Etruscan nation. Each spring political and religious leaders from the cities would meet to discuss military campaigns and civic affairs and pray to their common gods. Chief amongst these was Voltumna (or Veltha), possibly state god of the Etruria. Roman historian Livy mentioned the Fanum Voltumnae five times in his works and indicated "...''apud Volsinios''..." as the place where the shrine was located. Modern historians have been looking for the Fanum since at least the 15th century but the exact ...
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Tinia
In Etruscan religion and mythology, Tinia (also Tin, Tinh, Tins or ''Tina'') was the god of the sky and the highest god in Etruscan mythology, equivalent to the Roman Jupiter and the Greek Zeus. However, a primary source from the Roman Varro states that Veltha, not Tins, was the supreme deity of the Etruscans. This has led some scholars to conclude that they were assimilated, but this is speculation. He was the husband of Uni and the father of Hercle. Like many other Etruscan deities, his name is gender neutral. The Etruscans had a group of nine gods who had the power of hurling thunderbolts; they were called ''Novensiles'' by the Romans. Of thunderbolts there were eleven sorts, of which Tinia wielded three. Tinia was sometimes represented with a beard or sometimes as youthful and beardless. In terms of symbolism, Tinia has the thunderbolt. Tinia's thunderbolts could be red or blood coloured. Like Selvans and possibly Laran,Konstantinos I. Soueref; Ariadni Gartziou-Tatti ( ...
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Etruscan Mythology
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters ...
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Vicus Tuscus
Vicus Tuscus ("Etruscan Street" or "Tuscan Street") was an ancient street in the city of Rome, running southwest out of the Roman Forum between the Basilica Julia and the Temple of Castor and Pollux towards the Forum Boarium and Circus Maximus via the west side of the Palatine Hill and Velabrum.Platner, Samuel B. "Vicus Tuscus." ''A Topographical Dictionary of Ancient Rome'' London, Humphrey Milford: Oxford University Press, 1929. History The name of Vicus Tuscus is believed to have originated from Etruscan immigration to Rome. Two distinct historical events are said by ancient authors to have led to the name. Tacitus says the name arose from the Etruscans who had come to aid the Romans against Titus Tatius, a Sabine ruler who invaded Rome in around 750 BC after Romans abducted Sabine women, and later settled down in the neighborhood of the Roman forum. Livy, on the other hand, says the name came from the remnants of the Clusian army who settled in the area following the War betwe ...
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Etruscan Gods
Etruscan religion comprises a set of stories, beliefs, and religious practices of the Etruscan civilization, heavily influenced by the mythology of ancient Greece, and sharing similarities with concurrent Roman mythology and religion. As the Etruscan civilization was gradually assimilated into the Roman Republic from the 4th century BC, the Etruscan religion and mythology were partially incorporated into ancient Roman culture, following the Roman tendency to absorb some of the local gods and customs of conquered lands. The first attestations of an Etruscan religion can be traced back to the Villanovan culture. History Greek influence Greek traders brought their religion and hero figures with them to the coastal areas of the central Mediterranean. Odysseus, Menelaus and Diomedes from the Homeric tradition were recast in tales of the distant past that had them roaming the lands West of Greece. In Greek tradition, Heracles wandered these western areas, doing away with monsters an ...
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Pliny The Elder
Gaius Plinius Secundus (AD 23/2479), called Pliny the Elder (), was a Roman author, naturalist and natural philosopher, and naval and army commander of the early Roman Empire, and a friend of the emperor Vespasian. He wrote the encyclopedic ''Naturalis Historia'' (''Natural History''), which became an editorial model for encyclopedias. He spent most of his spare time studying, writing, and investigating natural and geographic phenomena in the field. His nephew, Pliny the Younger, wrote of him in a letter to the historian Tacitus: Among Pliny's greatest works was the twenty-volume work ''Bella Germaniae'' ("The History of the German Wars"), which is no longer extant. ''Bella Germaniae'', which began where Aufidius Bassus' ''Libri Belli Germanici'' ("The War with the Germans") left off, was used as a source by other prominent Roman historians, including Plutarch, Tacitus and Suetonius. Tacitus—who many scholars agree had never travelled in Germania—used ''Bella Germani ...
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Benjamin Hedericus
Benjamin Hedericus (''Benjamin Hederich''; 12 December 1675 in Geithain, Germany – 18 July 1748 in Großenhain, Meißen, Germany) was a German lexicographer. He is most notable as the author of a Greek lexicon that was widely used in the Roman Catholic Church in Europe. He also authored the following: * ''Notitia Auctorum Antiqua et Media'' * ''Progymnasmata Linguae Graecae'' * ''Progymnasmata Linguae Latinae'' * ''Fasti Consulares Romani'' * ''Reales Schul-Lexicon'' * Lexicon Manuale Graecum' - edited and expanded by Johann August Ernesti in 1767 * ''Grundliches Mythologisches Lexicon'' * ''Lexicon Manuale Latino-Germanicum'' He edited Empedocles' ''De Sphaera'' and a Latin edition of Tertullian. Disambiguation There was another similarly named individual, Dr Hedericus, who was a Lutheran pastor at Iglau, and an opponent of the Moravian Church The Moravian Church ( cs, Moravská církev), or the Moravian Brethren, formally the (Latin: "Unity of the Brethren"), is one of th ...
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Dominique Briquel
Dominique Briquel (21 January 1946, Nancy) is a French scholar, a specialist of archaeology and etruscology. Briquel studied at the École Normale Supérieure from 1964 to 1969 and was a member of the École française de Rome from 1971 to 1974. Since 1974 he taught Latin at the École Normale Supérieure. From 1984 to 1996 he was a professor of Latin at the University of Burgundy in Dijon. Since 1992, he has been Director of studies at the École pratique des hautes études, in the department of historical and philological sciences and since 1996, professor of Latin at the Université de Paris-Sorbonne. His fields of research are the language and civilization of the Etruscans, as well as the oldest periods of Roman history. He is married to the CNRS research director and Syriac scholar Françoise Briquel-Chatonnet. Honours * corresponding members of the Académie des Inscriptions et Belles-Lettres. * foreign corresponding member of the Académie Royale de Belgique. * fore ...
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Vertumnus
In Roman mythology, Vertumnus (; also Vortumnus or Vertimnus) is the god of seasons, change and plant growth, as well as gardens and fruit trees. He could change his form at will; using this power, according to Ovid's ''Metamorphoses'' (xiv), he tricked Pomona into talking to him by disguising himself as an old woman and gaining entry to her orchard, then using a narrative warning of the dangers of rejecting a suitor (the embedded tale of Iphis and Anaxarete) to seduce her. The tale of Vertumnus and Pomona has been called "the first exclusively Latin tale." Vertumnus' festival was called the Vertumnalia and was held 13 August. Cult and origin The name ''Vortumnus'' most likely derives from Etruscan ''Voltumna''. Its formation in Latin was probably influenced by the Latin verb ''vertere'' meaning "to change", hence the alternative form ''Vertumnus''. Ancient etymologies were based on often superficial similarities of sound rather than the principles of modern scientific li ...
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Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans. One of a wide variety of genres of Roman folklore, ''Roman mythology'' may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and ultimately from Proto-Indo-European mythology. Roman mythology also draws directly on Greek mythology, potentially as early as Rome's protohistory, but primarily during the Hellenistic period of Greek influence and through the Roman conquest of Greece, via the artistic imitation of Greek literary models by Roman authors. The Romans identified their own gods with those of the ancient Greeks—who were closely historically related in some cases, such as Zeus and Jupiter—and reinterpreted myths about Greek deities under the names of their Roman counterparts. Greek and ...
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Roman Forum
The Roman Forum, also known by its Latin name Forum Romanum ( it, Foro Romano), is a rectangular forum (plaza) surrounded by the ruins of several important ancient government buildings at the center of the city of Rome. Citizens of the ancient city referred to this space, originally a marketplace, as the ', or simply the '. For centuries the Forum was the center of day-to-day life in Rome: the site of triumphal processions and elections; the venue for public speeches, criminal trials, and gladiatorial matches; and the nucleus of commercial affairs. Here statues and monuments commemorated the city's great men. The teeming heart of ancient Rome, it has been called the most celebrated meeting place in the world, and in all history. Located in the small valley between the Palatine and Capitoline Hills, the Forum today is a sprawling ruin of architectural fragments and intermittent archaeological excavations attracting 4.5 million or more sightseers yearly. Many of the olde ...
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Temple Of Castor And Pollux
The Temple of Castor and Pollux ( it, Tempio dei Dioscuri) is an ancient temple in the Roman Forum, Rome, central Italy. It was originally built in gratitude for victory at the Battle of Lake Regillus (495 BC). Castor and Pollux (Greek Polydeuces) were the Dioscuri, the "twins" of Gemini, the twin sons of Zeus (Jupiter) and Leda. Their cult came to Rome from Greece via Magna Graecia and the Greek culture of Southern Italy. The Roman temple is one of a number of known Dioscuri temples remaining from antiquity. Founding The last king of Rome, Lucius Tarquinius Superbus, and his allies, the Latins, waged war on the infant Roman Republic. Before the battle, the Roman dictator Aulus Postumius Albus Regillensis vowed to build a temple to the Dioscuri (Castor and Pollux) if the Republic were victorious. According to legend, Castor and Pollux appeared on the battlefield as two able horsemen in aid of the Republic; and after the battle had been won they again appeared on the Forum in Ro ...
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